Luke's Wealth Ethics

Name: Luke's Wealth Ethics | A Study in Their Coherence and Character
Brand: Mohr Siebeck
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A Study in Their Coherence and Character

Christopher M. Hays(Autor*in)

Mohr Siebeck (Verlag)

1. Auflage

Erschienen im März 2010

XV, 347 Seiten

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Inhalt

Cover
Dedication
Acknowledgments
Table of Contents
Abbreviations
Chapter 1. Introduction
1.1 History of Research
1.1.1 Bi-vocational Solution
1.1.1.1 Hans-Joachim Degenhardt
1.1.1.2 Hans-Josef Klauck
1.1.1.3 Kyoug-Jim Kim
1.1.2 Interim Solutions
1.1.2.1 David Peter Seccombe
1.1.2.2 Vincenzo Petracca
1.1.3 Litrary Solutions
1.1.3.1 Gerd Theissen
1.1.3.2 Wolfgang Stegeman
1.1.3.3 Friedrich Wilhelm Hom
1.1.4 Personalist Solutions
1.1.4.1 Luke Timothy Johnson
1.1.4.2 Hans-Georg Gradl
1.1.5 Summary
1.1.6 Excursus: The Influence of Luke on Liberation Theology
1.2 Outline
Chapter 2. Wealth Ethics in Ancient Judaism
2.1 Introduction
2.2 Righteousness and Riches
2.3 Affluence and Injustice
2.4 Criticism of the Rich and Riches
2.4.1 Reactions against the Rich
2.4.2 The Corrupting Influence of Wealth
2.4.3 Idolatry
2.4.4 Relativization of Wealth
2.4.5 Ephemerality of Wealth
2.4.6 Retribution
2.4.7 Reversal
2.4.8 Divestiture
2.5 Care for the Poor
2.5.1 Tithes and Heave-Offerings
2.5.2 Sabbath and Jubilee Years
2.5.3 Soup Kitchens and Community Chests
2.5.4 The Pratice of Private Charity
2.5.5 Motivation to Charity
2.6 The Lifestyle(s) of Essence Communities
2.7 Conclusion
Chapter 3. Greco-Roman Wealth Ethics
3.1 Introduction
3.2 Friendship
3.2.1 The Character of Ideal Friedship
3.2.2 The Benefits of Friendship
3.2.3 The Social Status of Friends
3.3 Patronage
3.3.1 Services Rendered
3.3.2 Rural Patronage
3.4 Euergetism
3.4.1 Types of Euergestim
3.4.2 Distribution according to Status
3.4.3 Purposes of Euergestim
3.5 Minor, Disinterested Charity
3.5.1 Higher Priorities than Charity
3.5.2 Evidence for the Popular Pratice of Charity
3.5.3 Charity in Philosophical Ethics
3.6 Conclusion
Chapter 4. The Coherence and Character of Lukan Wealth Ethics
4.1 Prolegomena on Interpreting Luke and Acts
4.1.1 Synoptic Relations
4.1.2 The Relation between Luke and Acts
4.1.3 Genre
4.1.3.1 The Gospel
4.1.3.2 The Acts of the Apostles
4.1.4 Dates
4.1.5 Author
4.1.6 Audience
4.2 Outline of Ensuing Discussion
4.3 Luke's Depiction of the Twelve
4.3.1 The Calls of Peter, James, John, and Levi: Luke 5.11, 27-29
4.3.2 The Women Followers of Jesus: Luke 8.1-3
4.3.3 A Would-Be Disciple: Luke 9.57
4.3.4 The Ausrüstungsregeln: Luke 9.1-6
10.1-11
22.35-38
4.3.4.1 Redaction
4.3.4.2 Vulnerability and Divine Provision
4.3.4.3 An Essence or Cynic Ethics?
4.3.4.4 Possessionlessness: The Exception to the Rule
4.3.5 The Apparent Reserval of Jesus' Ethics: Luke 22.35-38
4.3.5.1 Conzelman's Interpretation
4.3.5.2 The Fulfillment of Isa 53.12
4.3.5.3 What is Enough?
4.3.5.4 Luke on Violence
4.3.5.5 Explaining the Allusion to the Ausrüstungsregeln
4.3.5.6 Conclusion
4.4 Ethical Paraenesis in the Lukan Didactic Texts
4.4.1 The Magnificat
4.4.2 Excursus: Polarity and Reserval in Luke
4.4.3 The Sermon on the Plain: Luke 6.20-38
4.4.3.1 Who are The Blessed Poor?
4.4.3.2 Why the Status Reversal?
4.4.3.3 Excursus: Jesus' Ministry in Light of Luke 4.16-30
4.4.3.4 Radical Maxims in the Sermon on the Plain (6.27-31)
4.4.3.5 Transfigured Reciprocity
4.4.3.6 Theological Motivations
4.4.3.7 Conclusion
4.4.4 The Good Samaritan: Luke 10.25-37
4.4.5 The Woes againts the Pharisees: Luke 11.37- 44
4.4.6 Excursus: Luke and the Law
4.4.7 Life and Death: Luke 12.13-34
4.4.7.1 The Rich Fool: Luke 12.16-21
4.4.7.2 Arguments from Nature: Luke 12.22-28
4.4.7.3 Kingdom Ethics: Luke 12.29-34
4.4.8 Banques Behavior: Luke 14.7-24
4.4.9 The Demands of Discipleship: Like 14.25-35
4.4.9.1 The Meaning of ? ?p?t?ss?µa? pas??
4.4.9.2 Models for Innitation
4.4.9.3 Summary
4.4.10 Money and Eternal Tents: The Unjust Steward: Luke 16.1-13
4.4.10.1 The Steward's Deed
4.4.10.2 The Master's Response
4.4.10.3 The Ethical-Eschatological Exposition of Luke's Jesus
4.4.10.4 Excursus: An Anti-Essence Polemic?
4.4.11 Double Indictment: Luke 16.14-18
4.4.11.1 The Greedy Pharisees?
4.4.11.2 The Lawlessness of the Pharisees
4.4.12 Money and Eternal Torments: Dives and Lazarus: Luke 16.19-31
4.4.12.1 One Explanation for the Reversal of Fortunes
4.4.12.2 Moses and The Prophets
4.4.12.3 Conclusions on Dives and Lazarus
4.4.13 Apocalytiptic Ethics: Luke 17.22-37
4.4.13.1 Traditionsgeschichtliche Analysis of the Generations of Noah and Sodom
4.4.13.2 Lot's Wife
4.4.13.3 Pre-Paroussia Ethics
4.4.13.4 Who Will Be Left Behind?
4.4.14 The Rich Ruler: Luke 18.18-30
4.4.14.1 Doing Deeds to be Saved
4.4.14.2 The Challenges and Reward of Renunciation
4.4.14.3 A Personal Problem?
4.4.14.4 Options for Rich Intinerants
4.4.14.5 Summary
4.4.15 The Salvation of a Rich Man: Luke 19. 1-10
4.4.15.1 The Decisive Action: Apology or Apologia?
4.4.15.2 Salvation for the "Sedentatary
4.4.16 The Generosity of the Poor: Luke 20 45-21.4
4.5 Summary and Conclusions: The Coherence of Lukan Wealth Ethics
Chapter 5. Lukan Wealth Ethics in the Acts of the Apostles
5.1 Introduction
5.2 The Summary Statements: Acts 2.42-47
4.32-35
5.2.1 Unity
5.2.2 Meal Sharing
5.2.3 Intertextual Ingredients
5.2.4 Communal Passession? Copper on the Summary Statements
5.2.4.1 Engaging the Essence Thesis of Brian Capper
5.2.4.2 Continuity with the Pratice of Twelve?
5.2.4.3 The Grammar of the Summary Statements
5.2.4.4 A Semitic Vorlage?
5.2.4.5 Communal Houses
5.2.4.6 An Alternative
5.2.5 Philosophical Utopianism or Friendship? Undoing the Dichotomy
5.2.5.1 Pythagoreanism
5.2.5.2 Platonism
5.2.5.3 Aristotelianism
5.2.5.4 Stoicism
5.2.5.5 Utopia
5.2.5.6 Luke's Appropriation and Construal of Friendship
5.2.6 The Coherence of the Lukan Ethics in the Summary Statements
5.3 Barnabas, Ananias, and Sapphira: Acts 4.36-5.11
5.3.1 Barnabas
5.3.1.1 Status Reversal
5.3.1.2 Euregestim and Honor Acquisition
5.3.2 Ananias and Sapphira's Sin: Acts 5.1-11
5.3.3 Giving All Revisited: Capper's Essene Thesis Once Again
5.3.3.1 Disanalogies between the Christian and Essence Practices
5.3.3.2 Technical Terminology
5.3.3.3 While What Remained
5.3.3.4 Superergatory Divestiture
5.3.4 Theodicy
5.3.5 Relation to Lukan Wealth Ethics
5.4 Distribution to Widows: Acts 6.1-7
5.4.1 Pre-70 CE Institutionalized Care for the Poor?
5.4.2 Hellenists and Hebrews: Linguistic Barriers
5.4.3 Apostolic Reponse
5.4.4 Essene Parrallels? A Final Examination of Capper's Thesis
5.4.4.1 Continuity with the Summary Statements
5.4.4.2 Only Appointed from Hellenists?
5.4.4.3 Collection of Wages?
5.5 Tabitha and Corneslius: Acts 9.36-10.48
5.5.1 Tabitha: Acts 9.36-42
5.5.2 Cornelius: Acts 10.1-48
5.5.3 Concluding Comments
5.6 The Antioch Collection: Acts 11.27-30
5.6.1 Excursus: The Absence of the Pauline Collection from Acts
5.7 Greed
5.7.1 Simon Magus: Acts 8.18-24
5.7.2 The Slave Girl with the Pythonic Spiril: Acts 16.16-24
5.7.3 Magic-Books: Acts 19.18-19
5.7.4 Ephesian Silversmiths: Acts 19.23-41
5.7.5 Felix: Acts 24.25-26
5.8 Hospitality
5.8.1 Conversion and Integration
5.8.2 Serving of Expansion of the Kingdom
5.8.3 Excursus: A Lapse in the Diverstiture Teaching?
5.8.4 Divine Provision
5.8.5 Summary
5.9 Paul's Miletus Speech: Acts 20.33-35
5.9.1 Does Paul Deny Being Covetous or Being Supported?
5.9.2 Another Narrative Exemplar
5.9.3 Plagiarism?
5.9.4 Coherence with Prior Teaching
5.10 Conclusion
Chapter 6. Concluding Summation
Primary Source Bibliography
Biblical Texts
Jewish Sources
Classical Sources
Patristic Sources
Secondary Source Bibliography
Index of Ancient Sources
Hebrew Bible and Septaugint
New Testament
Old Testament Pseudepigrapha
Dead Sea Scrolls and Related Texts
Philo
Josephus
Rabbinic Sources
Targums
Classical Greek and Latin Sources
Patristic Sources
Non-Literary Sources
Index of Modern Authors
Index of Subjects

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