Prepare the Way of the Lord

1 - Acknowledgements [Seite 15]
2 - Part I Introduction [Seite 17]
2.1 - I.1. Prepare the Way of the Lord [Seite 17]
2.2 - I.2. Oral Performance and the Gospel of Mark [Seite 21]
2.3 - I.3. For Whom Was the Gospel ofMark Performed? [Seite 25]
2.4 - I.4. The LiteraryCharacter ofMark [Seite 32]
2.5 - I.5. The Markan World as a Conceptual World [Seite 39]
2.6 - I.6. Involvement with the Markan World [Seite 41]
2.6.1 - I.6.1. Involvement with Markan Characters through Identification [Seite 43]
2.6.2 - I.6.2. Involvement with Markan Characters through Sound [Seite 44]
2.6.3 - I.6.3. Involvement with the Narrative World through Visualization [Seite 46]
2.7 - I.7. Short Comments on the Approach Chosen for This Study [Seite 46]
3 - Part II Theories and Methods That Explain Involvement with the Markan World [Seite 49]
3.1 - II.1. Introductory Remarks [Seite 49]
3.2 - II.2. Conventional Theory about Characters [Seite 50]
3.3 - II.3. Mental Representations of Narratives [Seite 51]
3.3.1 - II.3.1. The Communicative Aspect [Seite 52]
3.3.2 - II.3.2. The Discourse Aspect [Seite 56]
3.3.3 - II.3.3. The Suggestion Aspect [Seite 56]
3.3.4 - II.3.4. The Realization Aspect [Seite 58]
3.3.5 - II.3.5. The Event/Story Aspect [Seite 63]
3.3.6 - II.3.6. Short Summary [Seite 63]
3.4 - II.4. Mimesis [Seite 63]
3.4.1 - II.4.1. Mimesis as Performance: Mimesis of Performance, Mimesis through Performance [Seite 64]
3.4.2 - II.4.2. Mimesis as Transportation [Seite 66]
3.4.3 - II.4.3. Mimesis as Simulation [Seite 69]
3.5 - II.5. Audience Members Cast as Invisible Witnesses, Addressees, and Side-Participants [Seite 71]
3.5.1 - II.5.1. Focalization and the Invisible Witness [Seite 72]
3.5.2 - II.5.2. Focalization - Psychology and Ideology [Seite 76]
3.5.3 - II.5.3. Speech Acts - Addressee or Side-Participant [Seite 78]
3.5.4 - II.5.4. Involvement with Characters: Empathy and Identification [Seite 84]
3.6 - II.6. Narrative Impact [Seite 88]
3.6.1 - II.6.1. Narrative Impact Part One: Emotions and Literature [Seite 88]
3.6.2 - II.6.2. Narrative Impact Part Two: Beliefs, Behavior, and Identity [Seite 98]
3.7 - II.7. The Parables as Hypodiegetic Narratives [Seite 106]
3.7.1 - II.7.1. Conceptual Metaphor Theory and Blending Theory [Seite 107]
3.7.2 - II.7.2. Blending Theory [Seite 108]
3.7.3 - II.7.3. Local Context and Grounding Box [Seite 111]
3.7.4 - II.7.4. Interpretation of the Blend and Its Cultural Foundation in the Suggestion Structure [Seite 111]
3.7.5 - II.7.5. Blending Theory and Linear Presentation of lnformation during an Oral Performance Event [Seite 113]
3.8 - II.8. Summary [Seite 113]
4 - Part III The Structure of the Gospel of Mark [Seite 115]
4.1 - III.1. A Linguistic Approach [Seite 115]
4.1.1 - III.1.1. An Overview ofNarrative Markers [Seite 117]
4.2 - III.2. An Outline of the Gospel of Mark [Seite 119]
5 - Part IV Analysis of Involvement with Characters and Events in the Markan World [Seite 127]
5.1 - 1:1: Title [Seite 127]
5.2 - 1:2-13: In the Wilderness [Seite 129]
5.3 - 1:2-3: Isaiah's Prophecy [Seite 129]
5.4 - 1:4-11: John the Baptist and Jesus at the River Jordan [Seite 135]
5.5 - 1:4-8: The Ministry of John the Baptist [Seite 135]
5.6 - 1:9-11: Jesus Is Baptized by John [Seite 138]
5.7 - 1:12-13: Jesus and Otherworldly Beings in the Wilderness [Seite 140]
5.8 - 1:14-8:26: Jesus in Galilee and the Surrounding Areas [Seite 141]
5.9 - 1:14-15: Jesus Arrives in Galilee [Seite 142]
5.10 - 1:16-20: Jesus Calls Simon, Andrew, James, and John by the Sea of Galilee [Seite 145]
5.11 - 1:21-34: Jesus, Simon, Andrew, James, and John in Capernaum [Seite 147]
5.12 - 1:21-28: Jesus in the Synagogue [Seite 148]
5.13 - 1:29-34: Jesus, Simon, Andrew, James, and John at the House of Simon and Andrew [Seite 153]
5.14 - 1:35-38: Jesus, Simon, and His Companions at a Desolated Place [Seite 156]
5.15 - 1:39-45a: Jesus Enters Synagogues Throughout All of Galilee [Seite 157]
5.16 - 1:39: Jesus Casts Out Evil Spirits [Seite 157]
5.17 - 1:40-45a: Jesus Is Approached by a Leper [Seite 158]
5.18 - 1:45b: Jesus Stays in Desolated Places [Seite 160]
5.19 - 2:1-12: Jesus in the House in Capernaum [Seite 161]
5.20 - 2:13-14: Jesusbythe Sea [Seite 167]
5.21 - 2:15-22: Jesus in His House [Seite 169]
5.22 - 2:23-3:6: Jesus and the Pharisees on the Sabbath [Seite 184]
5.23 - 2:23-28: Jesus and His Disciples Pass through the Grainfields [Seite 184]
5.24 - 3:1-6: Jesus Enters a Synagogue [Seite 189]
5.25 - 3:7-12: Jesus by the Sea [Seite 197]
5.26 - 3:13-19: Jesus and the Twelve on the Mountain [Seite 200]
5.27 - 3:20-35: Jesus in a House [Seite 205]
5.28 - 4:1-34: Jesus Teaches by the Sea [Seite 214]
5.29 - 4:1-9: Jesus Teaches the Crowd from the Boat [Seite 214]
5.30 - 4:10-20: Jesus Teaches "Those Around Him Along with the Twelve" [Seite 224]
5.31 - 4:21-34: Jesus Teaches the Crowd and "Those Around Him Along with the Twelve" [Seite 233]
5.32 - 4:35-41: Jesus and the Disciples in the Boat When the Evening Had Come [Seite 240]
5.33 - 5:1-20: Jesus in the Country of the Gerasenes, at the Other Side of the Sea [Seite 244]
5.34 - 5:21-43: Jesus on the Other Side of the Sea [Seite 252]
5.35 - 5:21-24: Jesus and Jairus [Seite 253]
5.36 - 5:25-34: Jesus and the Woman Who Had a Flow of Blood [Seite 255]
5.37 - 5:35-43: Jesus and Jairus [Seite 259]
5.38 - 6:1-13: Jesus and His Disciples in Jesus' Hometown and the Surrounding Villages [Seite 262]
5.39 - 6:1-6a: Jesus in the Synagogue on the Sabbath [Seite 263]
5.40 - 6:6b-13: Jesus and the Twelve Teach in the Surrounding Villages [Seite 268]
5.41 - 6:14-29: King Herod [Seite 271]
5.42 - 6:30-31: The Apostles Gather Together with Jesus [Seite 278]
5.43 - 6:32-33: They Go Away to a Deserted Place [Seite 279]
5.44 - 6:34-44: Jesus, His Disciples, and the Crowd at the Deserted Place [Seite 279]
5.45 - 6:45-52: On the Way to Bethsaida [Seite 285]
5.46 - 6:53-7:23: Jesus at Gennesaret [Seite 289]
5.47 - 6:53-56: Jesus Is Recognized and Heals [Seite 289]
5.48 - 7:1-13: Jesus Debates with the Pharisees and Some of the Scribes [Seite 291]
5.49 - 7:14-15: Jesus Calls the Crowd [Seite 298]
5.50 - 7:17-23: Jesus and the Disciples in a House [Seite 300]
5.51 - 7:24-30: Jesus in the Region of Tyre [Seite 302]
5.52 - 7:31-8:9: Jesus Departs from the Region of Tyre and Arrives by the Sea of Galilee [Seite 308]
5.53 - 7:31-37: Jesus Heals a Deaf and Tongue-Tied Man [Seite 308]
5.54 - 8:1-9: Jesus and the Disciples Feed the Multitude [Seite 311]
5.55 - 8:10-12: Jesus Debates with the Pharisees in Dalmanutha [Seite 315]
5.56 - 8:13-21: Jesus and His Disciples on the Way to the Other Side [Seite 318]
5.57 - 8:22-26: Jesus Heals a Blind Man at Bethsaida [Seite 323]
5.58 - 8:27-11:10: Jesus Is on the Way Which Ends in Jerusalem [Seite 326]
5.59 - 8:27-9:29: Jesus and His Disciples on Their Way to the Region of Caesarea Philippi [Seite 326]
5.60 - 8:27-9:1: Jesus Speaks to the Disciples and the Crowd [Seite 326]
5.61 - 8:27-33: Jesus Speaks to the Disciples [Seite 327]
5.62 - 8:34-9:1: Jesus Speaks to the Crowd and the Disciples [Seite 331]
5.63 - 9:2-13: Jesus, Peter, James, and John on a High Mountain Six Days Later [Seite 336]
5.64 - 9:14-27: They Return to the Disciples [Seite 343]
5.65 - 9:28-29: Jesus and His Disciples in a House [Seite 350]
5.66 - 9:30-50: Jesus and His Disciples Go Trough Galilee [Seite 351]
5.67 - 9:30-32: Jesus Teaches the Disciples [Seite 351]
5.68 - 9:33-50: Jesus Teaches the Disciples, the Twelve, and John in a House in Capernaum [Seite 353]
5.69 - 9:33-37: Jesus, the Disciples, and the Twelve [Seite 354]
5.70 - 9:38-50: Jesus and John [Seite 356]
5.71 - 10:1-11:10: In the Region of Judea and Beyond the River Jordan [Seite 361]
5.72 - 10:1-9: Jesus Teaches the Crowds and Debates with the Pharisees [Seite 362]
5.73 - 10:10-16: Jesus, His Disciples, and Children in a House [Seite 369]
5.74 - 10:10-12: Jesus and His Disciples [Seite 369]
5.75 - 10:13-16: Jesus, the Disciples, and the Children [Seite 371]
5.76 - 10:17-31: When Jesus Was Setting Out on the Way [Seite 376]
5.77 - 10:17-22: Jesus Speaks to the Rich Man [Seite 377]
5.78 - 10:23-27: Jesus Speaks to His Disciples [Seite 381]
5.79 - 10:28-31: Jesus Speaks to Peter [Seite 384]
5.80 - 10:32-11:10: Jesus, the Twelve, and the Disciples on the Way to Jerusalem [Seite 386]
5.81 - 10:32-34: Jesus Speaks to the Twelve [Seite 386]
5.82 - 10:35-40: Jesus Speaks to James and John [Seite 390]
5.83 - 10:41-45: Jesus Summons and Teaches the Ten as well as James and John [Seite 393]
5.84 - 10:46-52: Jesus Goes Out of Jericho [Seite 395]
5.85 - 11:1-10: They Were Approaching Jerusalem [Seite 400]
5.86 - 11:11-16:8: Jesus in Jerusalem and the Surrounding Areas [Seite 405]
5.87 - 11:11: Jesus Enters the Temple and Departs for Bethany Together with the Twelve [Seite 406]
5.88 - 11:12-19: The Next Day [Seite 406]
5.89 - 11:12-14: They Depart from Bethany [Seite 407]
5.90 - 11:15-19: Jesus Is in the Temple in Jerusalem [Seite 408]
5.91 - 11:20-13:37: The Next Day [Seite 411]
5.92 - 11:20-25: In the Morning [Seite 412]
5.93 - 11:27-12:44: They Enter Jerusalem and Jesus Walks in the Temple [Seite 415]
5.94 - 11:27-12:12: Jesus Debates with the Chief Priests, Scribes, and Elders [Seite 416]
5.95 - 12:13-17: Jesus Debates with Some of the Pharisees and Herodians [Seite 425]
5.96 - 12:18-27: Jesus Debates with the Sadducees [Seite 429]
5.97 - 12:28-34: Jesus Debates with One of the Scribes [Seite 433]
5.98 - 12:35-37a: Jesus Teaches in the Temple [Seite 438]
5.99 - 12:37b-40: Jesus Speaks to the Crowd [Seite 441]
5.100 - 12:41-44: Jesus Opposite the Treasury [Seite 442]
5.101 - 13:1-37: Outside the Temple [Seite 445]
5.102 - 13:1-2: Jesus and the Disciples Went Out of the Temple [Seite 445]
5.103 - 13:3-37: Jesus, Peter, James, John, and Andrew on the Mount of Olives [Seite 447]
5.104 - 14:1-11: Two Days before Passover and the Feast of the Unleavened Bread [Seite 462]
5.105 - 14:1-2: The Chief Priests and the Scribes [Seite 462]
5.106 - 14:3-9: Jesus in Bethany in the House of Simon the Leper [Seite 464]
5.107 - 14:10-11: Judas Iscariot and the Chief Priests [Seite 470]
5.108 - 14:12-72: On the First Day of Unleavened Bread, When the Passover Lamb Was Being Sacrificed [Seite 473]
5.109 - 14:12-16: Jesus and His Disciples Plan and Organize the Passover [Seite 474]
5.110 - 14:17-25: Jesus and the Twelve Come in the Evening [Seite 475]
5.111 - 14:26-31: They Went Out to the Mount of Olives [Seite 481]
5.112 - 14:32-52: Jesus and the Disciples at Gethsemane [Seite 484]
5.113 - 14:32-42: Jesus, Peter, James, and John [Seite 484]
5.114 - 14:43-52: Judas and the Crowd Arrive [Seite 490]
5.115 - 14:53-72: Jesus and Peter at the High Priest's Residence [Seite 494]
5.116 - 14:53: Jesus Is Led to the High Priest [Seite 494]
5.117 - 14:54: Peter Is in the Courtyard of the High Priest [Seite 494]
5.118 - 14:55-65: Jesus, the ChiefPriests, and the Council [Seite 495]
5.119 - 14:66-72: Peter [Seite 500]
5.120 - 15:1-47: Earlyin the Morning [Seite 504]
5.121 - 15:1: Jesus Is Led Away and Handed Over to Pilate [Seite 504]
5.122 - 15:2-15: Jesus, Pilate, the Chief Priests, and the Crowd in Front of Pilate's Residence [Seite 506]
5.123 - 15:16-20a: Jesus Is in the Courtyard Together with the Whole Roman Cohort [Seite 513]
5.124 - 15:20b-21: Jesus Is Led Out to Be Crucified [Seite 516]
5.125 - 15:22-41: Jesus at Golgotha [Seite 517]
5.126 - 15:22-24: Jesus Arrives at Golgotha [Seite 517]
5.127 - 15:25-32: From the Third to the Sixth Hour [Seite 518]
5.128 - 15:33: From the Sixth to the Ninth Hour [Seite 523]
5.129 - 15:34-41: Jesus Dies at the Ninth Hour [Seite 523]
5.130 - 15:42-47: When the Evening of the Preparation Day Had Come [Seite 529]
5.131 - 15:42-45: Joseph of Arimathea Went to Pilate [Seite 529]
5.132 - 15:46-47: Joseph Lays Jesus in a Tomb [Seite 532]
5.133 - 16:1-8: When the Sabbath Was Over [Seite 533]
5.134 - 16:1: Mary Magdalene, Mary the Mother of James, and Salome Buy Spices [Seite 533]
5.135 - 16:2-7: Very Early on the First Day of the Week They Came to the Tomb [Seite 535]
5.136 - 16:2-4: Outside the Tomb [Seite 535]
5.137 - 16:5-7: They See a Young Man in the Tomb [Seite 536]
5.138 - 16:8: They Flee from the Tomb [Seite 539]
6 - Part V Conclusion [Seite 541]
6.1 - V.1. A Short Recapitulation of the Main Sources of lnspiration for This Study, Including My Suggested Improvements [Seite 541]
6.2 - V.2. The Approach of This Study and Its Relation to Ancient Poetics and Progymnasmata [Seite 543]
6.3 - V.3. Results Pertaining to the Performance Situation, Theory, Method, and Analysis [Seite 543]
6.3.1 - V.3.1. The Performance Situation and Audience Members [Seite 543]
6.3.2 - V.3.2. Mental Representations of the Markan World [Seite 544]
6.3.3 - V.3.3. Transportation to the Markan World [Seite 544]
6.4 - V.4. Markan Parables and the Way ttey Facilitate Simulation of Text-Internal and Text-External Target Inputs [Seite 550]
6.5 - V.5. Cultural Memory and the Gospel of Mark [Seite 550]
6.6 - V.6. The Limitations of This Study: Suggestions Regarding Theory, Method, and Analysis [Seite 551]
6.6.1 - V.6.1. The Limitations of This Investigation Pertaining to the Historical Situation of Audience Members [Seite 551]
6.6.2 - V.6.2. The Limitations of This Investigation Pertaining to Important Features of the Performance Situation [Seite 551]
6.6.3 - V.6.3. The Limitations of This Investigation Concerning the Cultural Memory Which Constitutes the Suggestion and Realization Aspect [Seite 552]
6.7 - V.7. The Gospel of Mark as Cultural Text and Erinnerungsfigur [Seite 552]
6.7.1 - V.7.1. Place and Time [Seite 553]
6.7.2 - V.7.2. Group Affairs and Identity [Seite 556]
7 - Bibliography [Seite 561]
8 - Appendix [Seite 587]
9 - Index of Modern Authors [Seite 629]