The Gospel of Matthew on the Landscape of Antiquity

Name: The Gospel of Matthew on the Landscape of Antiquity
Brand: Mohr Siebeck
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Edwin K. Broadhead(Autor*in)

Mohr Siebeck (Verlag)

1. Auflage

Erschienen im Dezember 2018

XVIII, 351 Seiten

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Inhalt

Cover
Titel
Preface
Table of Contents
How I Changed My Mind about Matthew: Theses for Consideration and Debate
Introduction
Chapter One: The History of Matthew
1.0 Matthew the Apostle
2.0 Matthew the Compiler (Source Criticism)
3.0 Matthew the Stage Manager (Form Criticism)
4.0 Matthew the Editor and Theologian (Redaction Criticism)
5.0 Matthew the Literary Genius
6.0 Overview: the History of Matthew
7.0 Contradictory Views of Matthew in Current Scholarship
7.1 Conflicting Answers to Current Questions about the Gospel of Matthew
7.1.1 Was Matthew Jewish or Gentile?
7.1.2 Was Matthew's Community Jewish or Gentile?
7.1.3 What is Matthew's View on the Law?
7.1.4 What is the Key Focus of Matthew's Christology?
7.1.5 Have Matthew and his Community Separated from the Synagogue?
7.2 Conflicting Views on Discipleship and Ecclesiology
7.2.1 W. D. Davies and Dale Allison, Jr
7.2.2 Graham Stanton
7.2.3 Ulrich Luz
7.2.4 Matthias Konradt
7.2.5 David Sim
7.2.6 Paul Foster
7.2.7 Wolfgang Kraus
7.2.8 William Loader
7.2.9 Amy-Jill Levine
8.0 Conclusion
Chapter Two: Disjunction, Conflict, and Contradiction: The Narrative World of the Gospel of Matthew
1.0 Disjunction, Conflict and Contradiction : The Structural Framework of the Story
1.1 The Framing of the Story: Discourse Units
1.2 The Framing of the Story: Narrative Sequences
1.3 The Framing of the Story: Prologue and Conclusion
1.4 Summation
2.0 Disjunction, Conflict and Contradiction: The Conceptual World of the Story
2.1 Conceptualizing Discipleship
2.1.1 Discipleship: The Commission
2.1.2 Discipleship: The Composition
2.1.3 Summation
2.2 Conceptualizing the Teaching of Jesus
2.2.1 Tension between the Words of Jesus and his Deeds
2.2.1.1 Anger
2.2.1.2 The Law
2.2.1.3 Love of Enemies
2.2.2 Tension within the Teaching of Jesus
2.2.2.1 The Place of the Gentiles
2.2.2.2 The Revision of Torah
2.2.2.3 The Wicked and their Destiny
2.2.2.4 Commands to Secrecy
2.2.2.5 Contradictory Teachings
2.3 Summation
3.0 Disjunction, Conflict and Contradiction: The Linguistic Profile of the Story
3.1 Tension Caused by Jesus using the Same Term in Different Ways
3.2 Syntactical Problems Caused by Linkage of Appropriated Material
3.3 Deconstructing Parallelism
4.0 Summation: Disjunction in the Narrative World of the Gospel of Matthew
5.0 The Consequences of Chaos
6.0 Conclusion
Chapter Three: Works in Process: Mouvance, Variability, Viability
1.0 Mouvance, Variability, Viability
2.0 Text as an Object
3.0 Interpretation as Recovery
4.0 Transmission as Afterthought
5.0 The Text as Received Object
6.0 Primordiality
6.1 Biblical Texts at Qumran
6.2 The Damascus Document
6.3 The Teachings of Jesus
7.0 The Gospel of Matthew as Living Tradition
Chapter Four: Beyond Matthew
1.0 Back to Matthew: From NA28 to p64
2.0 Traditions in Search of an Author
2.1 Who wrote the Iliad?
2.2 Who wrote Brer Rabbit?
2.3 Who wrote Satan in Goray?
2.4 Who wrote the Books of Moses?
2.5 Who wrote Isaiah?
2.6 Who wrote the letters of Paul?
3.0 Conclusion
Chapter Five: Revaluing the History of the Tradition
1.0 The Tradition (Work)
2.0 The Text
3.0 The Scripts and the Manuscripts
4.0 The Performances
5.0 Genre, Text, and Canon
6.0 Tradition History
7.0 Conclusion
Chapter Six: Sources, Traditions, Tradents
1.0 Sources employed in the Gospel of Matthew
1.1 The Gospel of Mark
1.2 The Sayings Tradition (Q)
1.3 Special Traditions in the Orbit of the Gospel of Matthew (M)
1.3.1 Searching for the Special Tradition (M)
1.3.2 W. D. Davies and Dale Allison
1.3.3 Stephenson Brooks
1.3.4 Reconstructing the Special Materials (M)
1.4 The Sermon on the Mount
1.5 The Lord's Prayer
1.6 The Scriptures of Israel
1.7 A Petrine Tradition
1.8 Structure, Style, Rhetoric as Received Tradition
1.9 Summation
2.0 Sources as Traditions
3.0 Traditions and Tradents
4.0 Conclusion
Chapter Seven: The Gospel of Matthew as Living Tradition: Composition
1.0 Text and Tradition
2.0 Competing Traditions within the Gospel of Matthew
2.1 A Markan Voice in a Matthean World
2.1.1 Discipleship in the Gospel of Mark
2.1.2 Ecclesiology in the Gospel of Mark
2.1.3 Appropriation of Markan Discipleship
2.1.4 Appropriation of Markan Ecclesiology
2.1.4.1 The Scribes of the Kingdom (Mt 13.51-52)
2.1.4.2 The Sons of the Kingdom (Mt 17.24-27)
2.1.4.3 The Eschatological Discourse (Mk 13.1-37
Mt 24.1-44
Mt 10.17-22a)
2.1.4.4 Eschatology Underway
2.1.4.5 Cleaning up the Script
2.1.5 Summation: A Markan Voice in a Matthean World
2.2 A Prophetic Voice in a Matthean World (The Sayings Tradition)
2.2.1 A Theology of the Sayings Tradition
2.2.2 Summation: A Prophetic Voice in a Matthean World
2.3 The Voice of Scripture in a Matthean World
2.4 Local Voices in the Gospel of Matthew (M)
2.4.1 A Variety of Voices within the Special Material
2.4.2 Summation
2.5 The Voice of Peter in a Matthean World
2.6 Brackets: The Birth Narrative and the Post-Resurrection Commission
2.7 Summation: The Confluence and Competition of Voices in the Gospel of Matthew
3.0 A Jewish Voice in a Gentile World or a Gentile Voice in a Jewish World?
Chapter Eight: The Gospel of Matthew as Living Tradition: The Projected Context
1.0 Projection of Place in the Gospel of Matthew
1.1 The Representation of Sacred Space
1.2 The Role of Mountains
1.3 The Dynamics of Journey
1.4 Summation
2.0 Projection of Time in the Gospel of Matthew
2.1 The Representation of the Past
2.2 The Representation of the Present
2.3 The Representation of the Future
2.4 Summation: The Representation of Time in the Gospel of Matthew
3.0 Projection of Value in the Gospel of Matthew
3.1 Righteousness and Hypocrisy
3.2 Faith and its Opposites
3.3 Peter as Conflicted Model
3.4 Summation: Conflict and Values in the Gospel of Matthew
4.0 Overlap in Place, Time, Values
5.0 Summation: Conflict as the Projected Context for the Gospel of Matthew
Chapter Nine: The Gospel of Matthew as Living Tradition: The Historical Context
1.0 Between the Wars
1.1 What is No More
1.2 What is Not Yet
2.0 Projections of the Landscape before 70 ce
2.1 A Rabbinic Perspective
2.2 The Sectarians of the Dead Sea Scrolls
2.3 Josephus
2.4 Philo
2.5 Apocalypses
2.6 New Testament Projections
2.7 A Counter to Acts: Recognitions 1.27-71
2.8 Why the Temple Fell
2.9 Summation: Projected History in the Years Before the 1st Jewish War
3.0 Projections of the Landscape after 70 ce
3.1 A Rabbinic Perspective
3.2 Josephus
3.3 Christian Perspectives
3.3.1 The Eschatological Discourse of Mark 13
3.3.2 The Apocalypse: A Response to Domitian?
3.3.3 The Apocalypse of Peter: A Response to Bar Kochba?
3.3.4 Justin Martyr's Sources: Another Response to Bar Kochba?
3.3.5 Hegesippus in the Words of Eusebius: A Virgin Church Corrupted by Heresies
3.3.6 Irenaeus: A Cosmic Unity around the Gospels
3.3.7 The Letter to the Hebrews: A New Temple for a New Age
3.4 Summation
4.0 Scholarly Reconstructions
4.1 Formative Judaism
4.1.1 Common Judaism
4.1.2 Many Judaisms
4.1.3 From Monism to Pluralism
4.1.4 Grumbling Tolerance
4.1.5 The Truth is in the Details
4.2 Formative Christianity
4.2.1 The Peace of the Church
4.2.2 The Parting of the Ways
4.2.2.1 Patterns of Parting in New Testament Scholarship
4.2.2.2 The Parting of the Ways as a Paradigm for Christian Identity
4.2.2.3 Challenges to the Parting Models
4.2.3 Summation: Scholarly Reconstructions of Formative Christianity
5.0 Conclusion
Chapter Ten: The Gospel of Matthew as Living Tradition : The History of Transmission
1.0 Transmission History: The Role of Tradition, Text, and Manuscript
1.1 Tradition, Text, Manuscript
1.2 Developments in Codex Sinaiticus
1.3 Some Manuscripts Generate New Texts
1.4 Summation
2.0 Manuscripts and the Gospel of Matthew: From NA28 to p64 and Back
2.1 The List
2.2 Nestle-Aland: Novum Testamentum Graece
2.3 Codex Sinaiticus
2.4 Early Manuscript Fragments: p1 and p64
2.5 The Manuscript Tradition From p64 to NA28
2.6 Summation
3.0 Hebrew Matthew
4.0 MS 9381: The Gospel of Matthew and the Tradition of Forgiveness
5.0 Conclusion
Chapter Eleven: Mapping the Ancient Landscape
1.0 Conflict and Collaboration: The Larger Mediterranean World
1.1 Culture
1.2 Political and Economic Relationships
1.3 The Peculiar Case of the Jews
1.4 Summation
2.0 Conflict and Collaboration: Palestine
2.1 Culture
2.2 Politics
2.3 Jews in Dialectical Relationship with other Jews
2.4 Samaritans
2.5 The Peculiar Case of the Christians
2.6 Summation
3.0 Conflict and Collaboration: The Local Context of the Gospel of Matthew
3.1 Antioch on the Axis of Graeco-Roman History
3.2 Antioch on the Axis of Jewish History
3.3 Antioch on the Axis of Christian History
3.4 Antioch on the Axis of Jewish Christian History
4.0 Conclusion
Chapter Twelve: The Gospel of Matthew on the Landscape of Antiquity
1.0 The Gospel of Matthew as a Living Tradition
2.0 Competing Jewish Voices in the Gospel of Matthew
2.1 A Markan Voice in a Matthean World
2.2 The Voice of the Sayings Prophets in a Matthean World
2.3 The Voice of Scripture in a Matthean World
2.4 A Caustic Local Voice
2.5 The Voice of Peter
2.6 A Voice from the Margins
2.7 Summation: The Confluence and Competition of Voices in the Gospel of Matthew
3.0 A Gentile Voice in a Jewish World or a Jewish Voice in a Gentile World?
4.0 A Jewish Voice in a Jewish World
4.1 The Contours of the Narrative
4.2 The Final Vision
4.2.1 The Jewishness of the Final Vision
4.2.2 A New Vision Beyond Judaism?
4.2.3 The Mouvance of Matthew 28.16-20
4.2.3.1 The Fragility of the Tradition
4.2.3.2 Various Forms of the Final Commission
4.2.3.3 A Continuum of Traditions
4.2.3.4 Plausible Lines of Development
4.2.3.5 Evaluation
4.2.4 Gentile Counter Voices?
4.2.4.1 "His blood be upon us and upon our children"
4.2.4.2 The Present Day Tradition
4.2.5 Summation
5.0 Conclusion
Chapter Thirteen: The Transmission of the Gospel of Matthew Along Three Trajectories
1.0 Reading a Jewish Voice in a Gentile World
2.0 Reading a Jewish Voice in a Jewish World
2.1 The Concept of Hebrew Matthew
2.2 The Jewish Gospel Traditions
2.2.1 The Gospel of the Ebionites
2.2.2 The Gospel According to the Hebrews
2.2.3 The Gospel of the Nazoreans
2.3 A Jewish Christian Hermeutic
2.3.1 Matthew 10.24-25: A Servant Like the Master
2.3.2 Matthew 10.5-6: The Lost Sheep of the House of Israel
3.0 A Jewish Voice in a Medieval Debate
4.0 Conclusion
Chapter 14: Conclusion
1.0 Overview
2.0 The Gospel of Matthew as a Living Tradition
3.0 A Jewish Voice in a Jewish World
4.0 The Gospel of Matthew on the Landscape of Antiquity
5.0 The Aktionsart of the Gospel of Matthew
6.0 Conclusion
Bibliography
Ancient Texts
Index of Authors
Index of Subjects

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