Mark and Matthew I

1 - Cover [Seite 1]
2 - Preface [Seite 6]
3 - Table of Contents [Seite 8]
4 - Eve-Marie Becker and Anders Runesson: Introduction: Studying Mark and Matthew in Comparative Perspective [Seite 12]
4.1 - 1. To Compare Is to See Anew [Seite 12]
4.2 - 2. Outline and Contributions [Seite 13]
4.3 - 3. Résumé and Prospect [Seite 20]
5 - 1. History of Research [Seite 22]
5.1 - Cilliers Breytenbach: Current Research on the Gospel according to Mark: A Report on Monographs Published from 2000-2009 [Seite 24]
5.1.1 - 1. Methodological Issues [Seite 24]
5.1.2 - 2. Traditions in Mark's Gospel [Seite 28]
5.1.3 - 3. On the Text of Mark [Seite 30]
5.1.4 - 4. Mark as Narrative [Seite 31]
5.1.5 - 5. Mark as Genre and Genres in Mark [Seite 32]
5.1.6 - 6. The Date and Origin of Mark's Gospel [Seite 34]
5.1.7 - 7. Markan Topics [Seite 36]
5.1.7.1 - 7.1. Discipleship [Seite 36]
5.1.7.2 - 7.2. Soteriology [Seite 37]
5.1.7.3 - 7.3. Theology and Eschatology [Seite 38]
5.1.7.4 - 7.4. Mark and History [Seite 39]
5.1.7.5 - 7.5. Studies on Individual Sections and Specific Topics [Seite 40]
5.1.8 - 8. Mark in his Contemporary Context [Seite 41]
5.1.9 - 9. Matthew and Mark [Seite 42]
5.1.10 - 10. Summary [Seite 42]
5.2 - David C. Sim Matthew: The Current State of Research [Seite 44]
5.2.1 - 1. Introduction [Seite 44]
5.2.2 - 2. Matthew's Relationship to Judaism [Seite 47]
5.2.3 - 3. Matthew and the Gentile World [Seite 52]
5.2.4 - 4. The Gospel of Matthew in Its Christian Context [Seite 54]
5.2.5 - 5. Matthew and the Roman World [Seite 57]
5.2.6 - 6. Authorship, Date, and Location [Seite 58]
5.2.7 - 7. Methods [Seite 59]
5.2.8 - 8. The Future of Matthean Studies [Seite 61]
6 - 2. Reconstructing the Artifacts: Text-Critical and Linguistic Aspects of the Study of Mark and Matthew [Seite 64]
6.1 - Barbara Aland: Was heißt Abschreiben? Neue Entwicklungen in der Textkritik und ihre Konsequenzen für die Überlieferungsgeschichte der frühesten christlichen Verkündigung [Seite 66]
6.1.1 - 1. Eine neue Entwicklung der neutestamentlichen Textkritik: Die Kohärenzbasierte genealogische Methode (CBGM) [Seite 66]
6.1.1.1 - 1.1. Vorbemerkung [Seite 66]
6.1.1.2 - 1.2. Die Grundprinzipien der Kohärenzbasierten genealogischen Methode (CBGM) [Seite 68]
6.1.1.3 - 1.3. Die textkritischen Verbesserungen der Kohärenzbasierten genealogischen Methode [Seite 70]
6.1.1.3.1 - 1.3.1 Die Neubestimmung des "äußeren Kriteriums" [Seite 70]
6.1.1.3.2 - 1.3.2 Kohärenzprüfung am Beispiel [Seite 71]
6.1.1.4 - 1.4. Übergreifende Ergebnisse und Konsequenzen für die historische Arbeit Was heißt: Ein Text wird abgeschrieben? [Seite 75]
6.1.2 - 2. Andere textkritische Neuansätze: Bart D. Ehrman und David C. Parker [Seite 79]
6.1.2.1 - 2.1. Bart D. Ehrman [Seite 79]
6.1.2.2 - 2.2. David C. Parker [Seite 85]
6.2 - Tommy Wasserman: The Implications of Textual Criticism for Understanding the 'Original Text' [Seite 88]
6.2.1 - 1. The State of the "Original Text" in the Current Debate [Seite 88]
6.2.2 - 2. The Contribution of the Early Papyri of the Gospels to Textual Criticism [Seite 92]
6.2.3 - 3. The Tenacity of the Textual Tradition [Seite 96]
6.2.4 - 4. Patristic Citations [Seite 98]
6.2.5 - 5. Harmonization [Seite 101]
6.2.6 - 6. Harmonization and Recension [Seite 103]
6.2.7 - 7. Authorial Style and Theology [Seite 106]
6.2.8 - 8. Conclusions [Seite 106]
6.3 - Stanley E. Porter: Matthew and Mark: The Contribution of Recent Linguistic Thought [Seite 108]
6.3.1 - 1. Introduction [Seite 108]
6.3.2 - 2. Previous Research on the Linguistic Character of Matthew and Mark [Seite 110]
6.3.3 - 3. Linguistic Insights into Mark and Matthew [Seite 115]
6.3.3.1 - 3.1. Lexical Semantics [Seite 116]
6.3.3.2 - 3.2. Grammatical (Morphological) Semantics [Seite 120]
6.3.3.2.1 - 3.2.1. Verbal Semantics [Seite 120]
6.3.3.2.2 - 3.2.2. Case Semantics [Seite 122]
6.3.3.3 - 3.3. Syntactical Semantics [Seite 123]
6.3.3.3.1 - 3.3.1. Word Group [Seite 123]
6.3.3.3.2 - 3.3.2. Clauses and Clause Complexes [Seite 124]
6.3.3.4 - 3.4. Pragmatics [Seite 125]
6.3.3.5 - 3.5. Discourse [Seite 127]
6.3.4 - 4. Conclusion [Seite 129]
7 - 3. Date and Genre [Seite 132]
7.1 - Eve-Marie Becker: Dating Mark and Matthew as Ancient Literature [Seite 134]
7.1.1 - 1. Dating Ancient Literature - Methodology and Heuristics [Seite 134]
7.1.2 - 2. Dating Ancient Literary Texts - Criteriological Remarks [Seite 137]
7.1.2.1 - 2.1. Finding an 'absolute' dating (= terminus post quem and terminus ad quem) [Seite 137]
7.1.2.2 - 2.2. Finding a 'relative' chronology [Seite 139]
7.1.2.3 - 2.3. Results: Finding an absolute dating and a 'relative' chronology [Seite 140]
7.1.3 - 3. Dating Mark and Matthew comparatively [Seite 140]
7.1.3.1 - 3.1. Finding an absolute dating - The question of the terminus post quem [Seite 140]
7.1.3.1.1 - 3.1.1. 'Level of narration' and 'level of composition ''Level of narration' in and beyond Mark 13par. Matt 24 [Seite 141]
7.1.3.1.2 - 3.1.2. 'Level of reference' and 'the narrator's perspective' [Seite 143]
7.1.3.2 - 3.2. Mark 9:1par. and Mark 13:30par. as evidence for an ad quem-dating? [Seite 151]
7.1.3.3 - 3.3. Finding a relative chronology - Questions of 'Literarkritik' and source criticism [Seite 153]
7.1.3.4 - 3.4. Conclusions [Seite 154]
7.2 - David E. Aune: Genre Theory and the Genre-Function of Mark and Matthew [Seite 156]
7.2.1 - 1. Introduction [Seite 156]
7.2.2 - 2. The Beginnings of Genre Criticism in Biblical Studies [Seite 158]
7.2.3 - 3. Relevant Aspects of Modern Genre Theory for the Toolkits of New Testament Scholars [Seite 160]
7.2.4 - 4. Paratextual Features of the Gospels [Seite 164]
7.2.4.1 - 4.1. Introduction [Seite 164]
7.2.4.2 - 4.2. Subscriptiones and Superscriptiones [Seite 164]
7.2.4.3 - 4.3. The Title of Mark [Seite 172]
7.2.5 - 5. The Genre-Function of Mark [Seite 174]
7.2.5.1 - 5.1. Genre-Salient Features [Seite 174]
7.2.5.2 - 5.2. The Macro-Genre of Mark [Seite 177]
7.2.5.3 - 5.3. Mark as a Parody of Biography [Seite 178]
7.2.6 - 6. The Genre Function of Matthew [Seite 181]
7.2.6.1 - 6.1. Matthew's Transformation of Mark [Seite 181]
7.2.6.2 - 6.2. The Title of Matthew [Seite 182]
7.2.6.3 - 6.3. Matthew's Deconstruction of Q [Seite 183]
7.2.7 - 7. Concluding Summary [Seite 184]
8 - 4. Socio-Religious Location [Seite 188]
8.1 - Sean Freyne: Matthew and Mark: The Jewish Contexts [Seite 190]
8.1.1 - 1. Southern Syria before and after the First Revolt [Seite 191]
8.1.2 - 2. Reading Mark and Matthew in Syrian Contexts [Seite 196]
8.1.2.1 - 2.1. Mark [Seite 196]
8.1.2.1.1 - 2.1.1. Markan geography [Seite 197]
8.1.2.1.2 - 2.1.2 Mark and the village culture of the north [Seite 199]
8.1.2.1.3 - 2.1.3. Mark and Persecution [Seite 200]
8.1.2.2 - 2.2. Matthew [Seite 204]
8.1.2.2.1 - 2.2.1. Geography and Restoration [Seite 206]
8.1.2.2.2 - 2.2.2. Location of the Matthean group [Seite 209]
8.1.2.2.3 - 2.2.3. Conflict and Rejection [Seite 211]
8.1.3 - 3. Conclusion [Seite 213]
8.2 - Morten Hørning Jensen: Conflicting Calls? Family and Discipleship in Mark & Matthew in the Light of First-Century Galilean Village Life [Seite 216]
8.2.1 - 1. Introduction [Seite 216]
8.2.1.1 - 1.1. What Can Galilee Do for Mark and Matthew? [Seite 216]
8.2.1.2 - 1.2. Working Hypothesis [Seite 219]
8.2.2 - 2. Family Life in Mark and Matthew [Seite 220]
8.2.2.1 - 2.1. Introduction [Seite 220]
8.2.2.2 - 2.2. Jesus' Call of the First Disciples [Seite 220]
8.2.2.3 - 2.3. Jesus and Nazareth [Seite 222]
8.2.2.4 - 2.4. The Disciples and Their Families: Conflicts [Seite 224]
8.2.2.5 - 2.5. Filial Piety, Divorce, Houses, and 'Family Imagery' [Seite 226]
8.2.2.6 - 2.6. Partial Conclusion [Seite 227]
8.2.3 - 3. Rural Galilee as a 'Reading Scenario' [Seite 228]
8.2.3.1 - 3.1. The Socio-Economic State of Rural Galilee [Seite 228]
8.2.3.2 - 3.2. The Political Development [Seite 229]
8.2.3.3 - 3.3. Settlement Patterns [Seite 230]
8.2.3.4 - 3.4. Land Ownership [Seite 233]
8.2.3.5 - 3.5. Rural Villages and Towns [Seite 234]
8.2.3.6 - 3.6. Specialization and Commerce [Seite 236]
8.2.3.7 - 3.7. Differentiated Houses and Living Units [Seite 237]
8.2.3.8 - 3.8. Monetization [Seite 238]
8.2.3.9 - 3.9. Taxes [Seite 239]
8.2.3.10 - 3.10. Climate [Seite 240]
8.2.3.11 - 3.11. Partial Conclusion [Seite 240]
8.2.4 - 4. Conclusions [Seite 241]
8.3 - Linden Youngquist: Matthew, Mark, and Q [Seite 244]
8.3.1 - 1. Introduction: Matthew and Mark in Contrast [Seite 244]
8.3.2 - 2. Matthew and the Q Community [Seite 250]
8.3.2.1 - 2.1. The Recent Debate: Heinz Eduard Tödt [Seite 251]
8.3.2.2 - 2.2. Two Recent Approaches to Continuity between Q and Matthew [Seite 251]
8.3.3 - 3. Matthew as a Literary Expansion of Q [Seite 255]
8.3.4 - 4. Matt 8-9 and Q [Seite 262]
8.3.5 - 5. Matthew's Use of Sources in Matt 8-9 [Seite 264]
8.3.6 - 6. Matthew's Intention [Seite 266]
8.3.6.1 - 6.1. Sequence A [Seite 266]
8.3.6.2 - 6.2. Sequence B [Seite 268]
8.3.7 - 7. Matthew's Composition [Seite 270]
8.3.8 - 8. Conclusion [Seite 271]
8.4 - Wayne Baxter: Matthew, Mark, and the Shepherd Metaphor: Similarities, Differences, and Implications [Seite 274]
8.4.1 - 1. Introduction [Seite 274]
8.4.2 - 2. Socio-Religious Location: Thinking Spectrally [Seite 274]
8.4.3 - 3. Thinking Behind the Shepherd Metaphor: Patterns of Usage [Seite 276]
8.4.4 - 4. The Shepherd Metaphor in the Hebrew Bible, and in the Writings of Early Jews, Non-Christ-Believing Romans, and Christ-Believers [Seite 278]
8.4.5 - 5. The Shepherd Metaphor in Mark and Matthew [Seite 283]
8.4.5.1 - 5.1. Mark's Use of the Shepherd Metaphor [Seite 283]
8.4.5.2 - 5.2. Matthew's Use of the Shepherd Metaphor [Seite 286]
8.4.6 - 6. Mark vs. Matthew [Seite 291]
8.4.7 - 7. Conclusion [Seite 292]
9 - 5. Conflict and Violence [Seite 294]
9.1 - Warren Carter: Matthew: Empire, Synagogues, and Horizontal Violence [Seite 296]
9.1.1 - 1. Synagogues and Empire [Seite 298]
9.1.2 - 2. Jewish Diaspora Existence and Synagogue(s) in Antioch [Seite 303]
9.1.3 - 3. Matthew and Empire: Method [Seite 306]
9.1.4 - 4. Matthew and Empire: Strategies of Negotiation [Seite 309]
9.1.5 - 5. Matthew, Synagogue, Empire, and Horizontal Violence [Seite 314]
9.2 - Lorenzo Scornaienchi: The Controversy Dialogues and the Polemic in Mark and Matthew [Seite 320]
9.2.1 - 1. The Interpretation of the Controversy Dialogues and their Polemical Content [Seite 320]
9.2.2 - 2. The Polemic in Matthew [Seite 321]
9.2.3 - 3. The Controversy Dialogues in Mark [Seite 322]
9.2.3.1 - 3.1. The Question of the Literary Genre [Seite 324]
9.2.4 - 4. Mark's Use of Conflict Dialogues [Seite 326]
9.2.5 - 5. Matthew's Polemic and the Conflict Dialogues [Seite 329]
9.2.6 - 6. Conclusions [Seite 331]
9.3 - John S. Kloppenborg: The Representation of Violence in Synoptic Parables [Seite 334]
9.3.1 - 1. Force and Violence in the Ancient Mediterranean [Seite 335]
9.3.2 - 2. Violent Gods and Heroes [Seite 336]
9.3.3 - 3. Violence, Realistic and Imaginary in Mark [Seite 341]
9.3.3.1 - 3.1 The Parable of the Tenants [Seite 343]
9.3.4 - 4. Force and Violence in Q [Seite 347]
9.3.4.1 - 4.1. Q 12:33-34, 39-40 [Seite 347]
9.3.4.2 - 4.2. Q 12:42-46: The Slave left in Charge [Seite 349]
9.3.5 - 5. Divine Force and Violence in Matthew [Seite 354]
9.3.5.1 - 5.1. The Destruction of Opponents: Matt 21:33-22:10 [Seite 354]
9.3.5.2 - 5.2. Force against Insiders in Matthew [Seite 358]
9.3.6 - 6. Conclusion [Seite 361]
10 - 6. Building Community Using Text [Seite 364]
10.1 - Oda Wischmeyer: Forming Identity Through Literature: The Impact of Mark for the Building of Christ-Believing Communities in the Second Half of the First Century C. E [Seite 366]
10.1.1 - 1. Methodological Considerations [Seite 367]
10.1.2 - 2. The Current Discussion on the Author and on the Genre of the Gospel of Mark [Seite 373]
10.1.3 - 3. The Gospel of Mark as a Community-building Tool: Evidence from Texts [Seite 380]
10.1.4 - 4. The Gospel of Mark as a Community-building Tool: Some General Remarks [Seite 384]
10.1.5 - 5. The Gospel of Mark as a Community-building Tool: The Particular Perspective [Seite 387]
10.2 - Anders Runesson: Building Matthean Communities: The Politics of Textualization [Seite 390]
10.2.1 - 1. Introduction: The Question [Seite 390]
10.2.2 - 2. Socio-political Implications of Textualization [Seite 392]
10.2.2.1 - 2.1. The Nature of First-Century Synagogues and the Matthean Community [Seite 392]
10.2.2.2 - 2.2. Tradition, Text, and Power [Seite 396]
10.2.2.3 - 2.3. The Text and the Community Rule [Seite 400]
10.2.2.4 - 2.4. New Wine into New Wineskins: The Implications of Genre [Seite 404]
10.2.3 - 3. Building Community by Instruction and Example: The Ideal Matthean [Seite 408]
10.2.3.1 - 3.1. The Ideal Matthean: Ritual Practice and National Identity [Seite 409]
10.2.3.2 - 3.2. The Ideal Matthean: Theology, Resistance, Counter-Colonization [Seite 412]
10.2.4 - 4. Conclusion: Building Community Using Text in Late First-Century C. E. Galilee [Seite 417]
11 - 7. Notes from the Conference: Further Discussion [Seite 420]
11.1 - Adela Yarbro Collins: Reflections on the Conference at the University of Aarhus, July 25-27, 2008 [Seite 422]
12 - Bibliography [Seite 426]
13 - List of Contributors [Seite 468]
14 - Index of References [Seite 470]
14.1 - Mark [Seite 470]
14.2 - Matthew [Seite 473]
14.3 - 'Old Testament Writings'/Septuagint [Seite 479]
14.4 - Eearly Jewish Texts/Non-canonical writings [Seite 482]
14.5 - Dead Sea Texts [Seite 482]
14.6 - Early Jewish Authors [Seite 483]
14.7 - New Testament [Seite 485]
14.8 - Early Christian Texts / Extra-canonical Writings [Seite 488]
14.9 - Early Christian Authors [Seite 488]
14.10 - Rabbinica [Seite 488]
14.11 - Greco-Roman Authors [Seite 489]
14.12 - Papyri (excl. New Testament Papyri - s. Index of subjects) [Seite 492]
15 - Index of Subjects [Seite 494]