What has this Gospel and its careful picture of Christ's character and work done for us? Are we to close the Gospel and shut away from us this great revelation of Divine love as a thing in which we claim no personal share? This exhibition of all that is tender and pure, touching and hopeful, in human life-are we to look at it and pass on as if we had been admiring a picture and not looking into the very heart of all that is eternally real? This accessibility of God, this sympathy with our human lot, this undertaking of our burdens, this bidding us be of good cheer-is it all to pass by us as needless for us? The presence that shines from these pages, the voice that sounds so differently from all other voices-are we to turn from these? Is all that God can do to attract us to be in vain? Is the vision of God's holiness and love to be without effect? In the midst of all other history, in the tumult of this world's ambitions and contendings, through the fog of men's fancies and theories, shines this clear, guiding light: are we to go on as if we had never seen it? Here we are brought into contact with the truth, with what is real and abiding in human affairs; here we come into contact with God, and can for a little look at things as He sees them: are we, then, to write ourselves fools and blind by turning away as if we needed no such light-by saying, "We see, and need not be taught?"
Sprache
Produkt-Hinweis
Broschur/Paperback
Klebebindung
Maße
Höhe: 235 mm
Breite: 191 mm
Dicke: 11 mm
Gewicht
ISBN-13
978-1-4837-0708-2 (9781483707082)
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Schweitzer Klassifikation
Marcus Dods was a Scottish divine and controversial biblical scholar. He was a minister for the Free Church of Scotland. He was Principal of New College, Edinburgh. He was born in Belford, Northumberland, the youngest son of Rev Marcus Dods, a Church of Scotland clergyman, and his wife, Sarah Pallister. He attended Edinburgh Academy before studying divinity at Edinburgh University, where he graduated in 1854 and received his licence in 1858. He had a terrible probationary period, being turned down by 23 congregations. In 1864, he was appointed preacher of Renfield Free Church in Glasgow, where he served for 25 years. He joined the United Free Church of Scotland when it was formed in 1900, and was chosen Moderator of its General Assembly in 1902. He declined the appointment, citing that "he cannot see his way to undertake the duties". It was expected that as a neutral moderator, he would be unable to convey his views on certain doctrinal issues that were to be examined. In later life, he lived with his children and grandchildren in a massive Georgian townhouse at 23 Great King Street in Edinburgh's Second New Town.
