It is not Christ's teaching, but His death, which has kindled the enthusiasm and the devotion of men. It is this which has conquered and won them, and delivered them from the bondage of self, and set them in a larger world. It is when we believe that this Person has loved us with a love stronger than death that we become His. It is when we can use Paul's words "who loved me and gave Himself for me" that we feel, as Paul felt, the constraining power of this love. It is this that forms between the soul and Christ that secret tie which has been the strength and happiness of so many lives. If our own life is neither strong nor happy, it is because we are not admitting the love of Christ, and are striving to live independently of Him who is our Life. Christ is the perennial fountain of love, of hopefulness, of true spiritual life. In Him there is enough to purify, and brighten, and sustain all human life. Brought into contact with the intellectualism and the vice of Corinth, the love of Christ proved its reality and its overcoming strength; and when we bring it into contact with ourselves, burdened, and perplexed, and tempted as we are, we find that still it is the power of God unto salvation.
Sprache
Produkt-Hinweis
Broschur/Paperback
Klebebindung
Maße
Höhe: 235 mm
Breite: 191 mm
Dicke: 11 mm
Gewicht
ISBN-13
978-1-4837-0707-5 (9781483707075)
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Schweitzer Klassifikation
Marcus Dods was a Scottish divine and controversial biblical scholar. He was a minister for the Free Church of Scotland. He was Principal of New College, Edinburgh. He was born in Belford, Northumberland, the youngest son of Rev Marcus Dods, a Church of Scotland clergyman, and his wife, Sarah Pallister. He attended Edinburgh Academy before studying divinity at Edinburgh University, where he graduated in 1854 and received his licence in 1858. He had a terrible probationary period, being turned down by 23 congregations. In 1864, he was appointed preacher of Renfield Free Church in Glasgow, where he served for 25 years. He joined the United Free Church of Scotland when it was formed in 1900, and was chosen Moderator of its General Assembly in 1902. He declined the appointment, citing that "he cannot see his way to undertake the duties". It was expected that as a neutral moderator, he would be unable to convey his views on certain doctrinal issues that were to be examined. In later life, he lived with his children and grandchildren in a massive Georgian townhouse at 23 Great King Street in Edinburgh's Second New Town.
