Charles Sanders Peirce in His Own Words

1 - Foreword [Seite 5]
2 - Preface by Cornelis de Waal [Seite 9]
3 - Charles Sanders Peirce - Primary Sources and Abbreviations [Seite 25]
4 - 1 Aesthetic Value in Peirce's Theistic Naturalism [Seite 27]
5 - 2 Man, Word, and the Other [Seite 31]
6 - 3 Semiotic Gold at the End of Peirce's Rainbow: on the Fallible Pursuit of Reality [Seite 39]
7 - 4 Testimony and the Self [Seite 47]
8 - 5 Against Pretend Doubt [Seite 53]
9 - 6 Motion and Thought - a Generic Metaphor [Seite 59]
10 - 7 Peirce on Realism and Nominalism: the Metaphysics and Ethics of a Community of Inquirers [Seite 65]
11 - 8 Peircean Inquiry and Secret Communication [Seite 71]
12 - 9 Peirce on Non-Accidental Causes of Belief [Seite 79]
13 - 10 Scientific Method and the Realist Hypothesis [Seite 83]
14 - 11 Logic is Rooted in the Social Principle (and vice versa) [Seite 89]
15 - 12 Reasoning is Communal in Method and Spirit [Seite 99]
16 - 13 The Bottomless Lake of Consciousness [Seite 107]
17 - 14 Physical Laws are not Habits, while Rules of Life are [Seite 113]
18 - 15 Semiosis: from Taxonomy to Process [Seite 121]
19 - 16 Is Peirce's Fallibilism an Ethical Attitude? [Seite 131]
20 - 17 Peirce's Fallibilism in the Context of the Theory of Cognition and the Theory of Inquiry [Seite 135]
21 - 18 Diagrams or Rubbish [Seite 141]
22 - 19 How does Cognition come from Chance? [Seite 147]
23 - 20 Peirce's Graph of "a Sort of Equilateral Hyperbola" [Seite 153]
24 - 21 Icons and Indices Assert Nothing [Seite 157]
25 - 22 Bohemians, Like Me [Seite 163]
26 - 23 Peirce's Evolutionary Thought [Seite 171]
27 - 24 Peirce's Guess at the Sphinx's Riddle: The symbol as the Mind's Eyebeam [Seite 179]
28 - 25 Love as Attention in Peirce's Thought [Seite 187]
29 - 26 A Person is Like a Cluster of Stars [Seite 191]
30 - 27 Crystal-Clearness: For the Second-Rates [Seite 195]
31 - 28 On the Nature of Rare Minds & Useless Things [Seite 203]
32 - 29 The Heart as a Perceptive Organ [Seite 213]
33 - 30 On the "Realistic Hypostatization of Relations" [Seite 219]
34 - 31 Peirce's Role in the History of Logic: Lingua Universalis and Calculus Ratiocinator [Seite 227]
35 - 32 Pure Zero [Seite 233]
36 - 33 Peirce on Theory and Practice [Seite 239]
37 - 34 Peirce and the Discipline of Metaphysics [Seite 247]
38 - 35 Peirce's First Rule of Reason and the Process of Learning [Seite 255]
39 - 36 Bridging Ancient and Contemporary Knowing [Seite 261]
40 - 37 Peirce's Process Ontology of Relational Order [Seite 265]
41 - 38 The Degenerate Monkey [Seite 271]
42 - 39 On Digital Photo-Index [Seite 279]
43 - 40 Semiotic Propedeutics for Logic and Cognition [Seite 285]
44 - 41 The First Correlate [Seite 289]
45 - 42 Logic, Ethics and the Ethics of Logic [Seite 297]
46 - 43 Beauty and the Best [Seite 305]
47 - 44 Iconicity in Peircean situated cognitive Semiotics [Seite 309]
48 - 45 The Purloined Inkstand [Seite 317]
49 - 46 A Very Short Version of Diagrammatic Reasoning [Seite 321]
50 - 47 Against Preposterous Philosophies of Mind [Seite 323]
51 - 48 Dream and Drama: Peirce's Copernican Turn [Seite 331]
52 - 49 Words that Matter: Peirce and the Ethics of Scientific Terminology [Seite 335]
53 - 50 The Curious Case of Peirce's Anthropomorphism [Seite 341]
54 - 51 Peirce and the "Flood of False Notions" [Seite 351]
55 - 52 Peirce on Science, Practice, and the Permissibility of 'Stout Belief' [Seite 357]
56 - 53 Logic, Time, and Knowledge [Seite 361]
57 - 54 The Hypoicons [Seite 365]
58 - 55 The Phenomenon of Reasoning [Seite 373]
59 - 56 Peirce's Abduction [Seite 379]
60 - 57 Terminology and Scientific Advancement [Seite 385]
61 - 58 Fibers of Abduction [Seite 391]
62 - 59 Experience and Education [Seite 399]
63 - 60 Peirce, Pragmatism, and Purposive Action [Seite 405]
64 - 61 Peirce's Method of Work [Seite 411]
65 - 62 Metaphysics of Wickedness [Seite 419]
66 - 63 A Pragmaticist Appreciates the Past [Seite 425]
67 - 64 Peirce's Logotheca [Seite 431]
68 - 65 Animals use Signs, They just don't know it [Seite 437]
69 - 66 A Purely Mathematical Way for Peirce's Semiotics [Seite 441]
70 - 67 Pragmatism, Cultural Lags and Moral Self-Reflection [Seite 447]
71 - 68 Peirce on Hegel, Pragmaticism, and "the Triadic Class of Philosophical Doctrines" [Seite 455]
72 - 69 Science as a Communicative Mode of Life [Seite 463]
73 - 70 Not an Individual, but a dual Self (at least) [Seite 469]
74 - 71 Science and Metaphysics [Seite 477]
75 - 72 The Semiosphere: A Synthesis of the Physio-, Bio-, Eco-, and Technospheres [Seite 483]
76 - 73 Peirce's Persistent Interest in Economics [Seite 491]
77 - 74 The River of Pragmatism [Seite 501]
78 - 75 Visualizing Reason [Seite 509]
79 - 76 Self-Control, Self-Surrender, and Self-Constitution: The Large Significance of an "Afterthought" [Seite 513]
80 - 77 The Peircean Concept of Existential Graph and Discovery in Mathematics [Seite 519]
81 - 78 Peirce on Metaphor [Seite 529]
82 - 79 Peirce's System of 66 Classes of Signs [Seite 533]
83 - 80 Peirce's Philosophical Theology, Continuity, and Communication with the Deity [Seite 539]
84 - 81 The Play of Musement [Seite 547]
85 - 82 On Peirce's Visualization of the Classifications of Signs: Finding a Common Pattern in Diagrams [Seite 553]
86 - 83 Truth and Satisfaction: The Gist of Pragmaticism [Seite 563]
87 - 84 Collateral Experience and Interpretation: Narrative Cognition and Symbolization [Seite 571]
88 - 85 "Don't You Think So?" [Seite 579]
89 - 86 Collateral Experience as a Prerequisite for Signification [Seite 583]
90 - 87 Comparing Ideas: Comparational Analysis and Peirce's Phenomenology [Seite 587]
91 - 88 Developing from Peirce's Late Semeiotic Realism [Seite 595]
92 - References [Seite 601]
93 - Index [Seite 627]