SEVENTH PETITION.
But deliver us from evil.
What is meant by this Petition?
Ans. We pray in this petition, as in a summary, that our Heavenly Father would deliver us from all manner of evil, whether it affect the body or soul, property or character, and, at last, when the hour of death shall arrive, grant us a happy end, and graciously take as from this world of sorrow to Himself in heaven.
CONCLUSION.
For Thine is the kingdom, and the power, and the glory, for ever and ever. Amen.
What is meant by the word "Amen"?
Ans. That I should be assured that such petitions are acceptable to our Heavenly Father, and are heard by Him; for He Himself has commanded us to pray in this manner, and has promised that He will hear us. Amen, Amen, that is, Yea, yea, it shall be so.
PART IV.
Table of Contents THE SACRAMENT OF HOLY BAPTISM.
In the plain form in which it is to be taught by the head of a family.
I. What is Baptism?
Ans. Baptism is not simply water, but it is the water comprehended in God's command, and connected with God's Word.
What is that Word of God?
Ans. It is that which our Lord Jesus Christ spoke, as it is recorded in the last chapter of Matthew, verse 19: "Go ye, and teach all nations, baptizing them in the Name of the Father, and of the Son, and of the Holy Ghost."
II. What gifts or benefits does Baptism confer?
Ans. It works forgiveness of sins, delivers from death and the devil, and confers everlasting salvation on all who believe, as the Word and promise of God declare.
What are such words and promises of God?
Ans. Those which our Lord Jesus Christ spoke, as they are recorded in the last chapter of Mark, verse 16: "He that believeth and is baptized, shall be saved; but he that believeth not, shall be damned."
III. How can water produce such great effects?
Ans. It is not the water indeed that produces these effects, but the Word of God which accompanies and is connected with the water, and our faith, which relies on the Word of God connected with the water. For the water, without the Word of God, is simply water and no baptism. But when connected with the Word of God, it is a baptism, that is, a gracious water of life, and a "washing of regeneration" in the Holy Ghost; as St. Paul says to Titus, in the third chapter, verses 5-8: "According to His mercy He saved us, by the washing of regeneration, and renewing of the Holy Ghost; which He shed on us abundantly through Jesus Christ our Saviour; that being justified by His grace, we should be made heirs according to the hope of eternal life. This is a faithful saying."
IV. What does such baptizing with water signify?
Ans. It signifies that the old Adam in us is to be drowned, and destroyed by daily sorrow and repentance, together with all sins and evil lusts; and that again, the new man should daily come forth and rise, that shall live in the presence of God in righteousness and purity forever.
Where is it so written?
Ans. St. Paul, in the Epistle to the Romans, chapter 6, verse 4, says: "We are buried with Christ by Baptism into death; that like as He was raised up from the dead by the glory of the Father, even so we also should walk in newness of life."
OF CONFESSION
What is Confession?
Ans. Confession consists of two parts: the one is, that we confess our sins; the other, that we receive absolution or forgiveness through the pastor as of God himself, in no wise doubting, but firmly believing that our sins are thus forgiven before God in heaven.
What sins ought we to confess?
Ans. In the presence of God we should acknowledge ourselves guilty of all manner of sins, even of those which we do not ourselves perceive; as we do in the Lord's Prayer. But in the presence of the pastor we should confess those sins alone of which we have knowledge, and which we feel in our hearts.
Which are these?
Ans. Here reflect on your condition, according to the Ten Commandments, namely: Whether you are a father or mother, a son or daughter, a master or mistress, a manservant or maidservant-whether you have been disobedient, unfaithful, slothful-whether you have injured any one by words or actions-whether you have stolen, neglected, or wasted aught, or done other evil.
PART V.
Table of Contents THE SACRAMENT OF THE ALTAR, OR, THE LORD'S SUPPER.
In the plain form in which it is to be taught by the head of a family.
What is the Sacrament of the Altar?
Ans. It is the true Body and Blood of our Lord Jesus Christ, under the bread and wine, given unto us Christians to eat and to drink, as it was instituted by Christ Himself.
Where is it so written?
Ans. The Holy Evangelists, Matthew, Mark, and Luke, together with St. Paul, write thus:
"Our Lord Jesus Christ, the same night in which He was betrayed, took bread: and when He had given thanks, He brake it, and gave it to His disciples, and said, Take, eat; this is my Body, which is given for you: this do, in remembrance of Me.
"After the same manner also He took the cup, when He had supped, gave thanks, and gave it to them, saying, Drink ye all of it: this cup is the new testament in my Blood, which is shed for you, for the remission of sins: this do, as oft as ye drink it, in remembrance of Me."
What benefits are derived from such eating and drinking?
Ans. They are pointed out in these words; "given and shed for you, for the remission of sins." Namely, through these words, the remission of sins, life and salvation are granted unto us in the Sacrament. For where there is remission of sins, there are also life and salvation.
How can the bodily eating and drinking produce such great effects?
Ans. The eating and the drinking, indeed, do not produce them, but the words which stand here, namely: "given, and shed for you, for the remission of sins." These words are, besides the bodily eating and drinking, the chief things in the Sacrament; and he who believes these words, has that which they declare and set forth, namely, the remission of sins.
Who is it, then, that receives this Sacrament worthily?
Ans. Fasting and bodily preparation are indeed a good external discipline; but he is truly worthy and well prepared who believes these words, "given and shed for you, for the remission of sins." But he who does not believe these words, or who doubts, is unworthy and unfit: for the words: "FOR YOU," require truly believing hearts.
MORNING AND EVENING PRAYER.
In the plain form in which it is to be taught by the head of a family.
MORNING.
In the Morning, when thou risest, thou shalt say:
In the Name of the Father, and of the Son, and of the Holy Ghost, Amen.
Then, kneeling or standing, thou shalt say the Apostles' Creed and the Lord's Prayer.
Then mayest than say this Prayer:
I give thanks unto Thee, Heavenly Father, through Jesus Christ Thy dear Son, that Thou hast protected me through the night from all danger and harm; and I beseech Thee to preserve and keep me this day also, from all sin and evil; that in all my thoughts, words, and deeds, I may serve and please Thee. Into Thy hands I commend my body and soul, and all that is mine. Let Thy holy angel have charge concerning me, that the wicked one may have no power over me. Amen.
And then shouldst thou go with joy to thy work, after a Hymn, or the Ten Commandments, or whatever thy devotion may suggest.
EVENING.
In the Evening, when thou goest to bed, thou shall say:
In the Name of the Father, and of the Son, and of the Holy Ghost. Amen.
Then, kneeling or standing, thou shalt say the Apostles' Creed and the Lord's Prayer.
Then mayest thou say this Prayer:
I give thanks unto Thee, Heavenly Father, through Jesus Christ Thy dear Son, that Thou hast this day so graciously protected me, and I beseech Thee to forgive me all my sins, and the wrong which I have done, and by Thy great mercy defend me from all the perils and dangers of this night. Into thy hands I commend my body and soul, and all that is mine. Let Thy holy angel have charge concerning me, that the wicked one may have no power over me. Amen.
And then lie down, in peace, and sleep.
BLESSING AND THANKSGIVING AT TABLE.
In the plain form in which they are to be taught by the head of a family.
BEFORE MEAT.
Before meat, the members of the family surrounding the table reverently and with folded hands, there shall be said:
The eyes of all wait upon Thee, O Lord: and Thou givest them their meat in due season. Thou openest Thine hand, and satisfiest the desire of every living thing.
Then shall be said the Lord's Prayer, and after that this Prayer:
O Lord God, Heavenly Father, bless unto us these Thy gifts, which of Thy tender kindness Thou hast bestowed upon us, through Jesus Christ our Lord. Amen.
After meat, reverently and with folded hands, there shall be said:
O give thanks unto the Lord, for He is good: for His mercy endureth for ever. He giveth food to all flesh; He giveth to the beast his food, and to the young ravens which cry. The Lord taketh pleasure in them that tear Him; in those that hope in His mercy,
Then shall be said the Lord's Prayer, and after that this Prayer:
We give thanks, to Thee, O God. Our Father, for all Thy benefits, through Jesus Christ our Lord, Who with Thee liveth and reigneth, for...
