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(1:2-2:47)
After Luke identifies his recipient and links Acts with his Gospel (Acts 1:1), he shares some facts about Jesus' last days on earth, some of which he had mentioned in his Gospel's last two chapters. But he also adds some information, especially about what Jesus told his disciples before he ascended into heaven.
1:15-17
1:35
1:80
3:16
3:21-22
4:1-2
4:14-15
4:16-19
10:21
Verses 4-5:
Verses 6-8:
Jesus promised his followers that the same powerful one who had empowered him and his ministry-namely, the Holy Spirit-would also empower them and their mission (v. 5). What Jesus promised them would also be for all who put their faith in him (Romans 8:1-17; 1 Corinthians 12; Galatians 5:16-26). The church is Spirit-powered because every believer receives the Spirit when they receive the Son by faith.
In Acts 1:6, the disciples showed that they still hoped that the coming of the Spirit would indicate the political liberation of Israel from Roman rule. But Jesus did not confirm this hope. Instead, he shifted the disciples' focus to what he wanted them to do, starting in Jerusalem and eventually extending "even to the remotest places on earth" (v. 8). And then what follows in Acts shows the disciples engaging in this mission through the power and guidance of the Spirit.
Jesus' mandate to witness not only gives
us the theme of Acts but also a basic table
of contents by the threefold reference to
"Jerusalem," "all Judea and Samaria," and
"the ends of the earth." To be sure, Luke's
development of the table of contents is
fuller and more subtle than its succinct
form here. Nevertheless, in what follows he
shows through a series of vignettes how the
mission of the church in its witness to Jesus
fared at Jerusalem (2:42-8:3), throughout
Judea and Samaria (8:4-12:24), and as
it progressed until it finally reached the
imperial capital city of Rome (12:25-28:31).22
Of course, this mission for Christ's followers to be his messengers, his witnesses, has been going on ever since the first disciples were initially empowered by the Holy Spirit (Acts 2). The church has been carrying out this mission for two thousand years, bringing the good news about Jesus Christ to every people group on the globe. This needs to keep occurring because new people are born and raised, and they need to hear the gospel (the good news) too.
According to Proverbs 16:33, "The lot is cast into the lap, but its every decision is from the Lord" (NIV). In Scripture, casting lots was often used for making important decisions.
Aaron, on the Day of Atonement, chose by
lot one of the goats for a scapegoat to bear
the sins of the people into the wilderness
(Lev 17:7-10, 21, 22). The division of the
land of [Palestine] after the conquest was
accomplished by lot (Josh 14:2; 18:6; 1
Chron 6:54ff.). The service of the Temple,
including the music (1 Chron 25:7, 8), the
doorkeepers (26:13ff.), and the supply of
wood fuel for the altar were regulated by
casting lots (Neh 10:34ff.). The guilt of
suspected criminals was established by lot
(Josh 7:14; 1 Sam 14:42).24
Lots may have consisted of stones, wood, arrows, or animal bones. When the apostles decided to replace Judas, they may have written the names of Matthias and Barsabbas on stones, placed those stones "in a cloth bag or vessel, and then the first stone drawn out named the one selected."25 With the apostles' lot casting bathed in prayer and a selection process that included clear and justifiable qualifications for the candidates and a scriptural rationale for replacing Judas, they expected that whoever the lot designated would be God's choice, and so it was. The Twelve were restored with the addition of Matthias.
The Spirit came to the one hundred twenty gathered disciples on "the day of Pentecost" in Jerusalem (Acts 2:1). Pentecost was a Jewish festival that came "fifty days after the first Sabbath after Passover (Exod. 23:15-17; 34:22; Lev. 23:15-21; Num. 28:26; Deut. 16:9-12). It was also known as the 'Feast of Weeks' or 'Day of Firstfruits.'"26 Bible scholar Harold Hoehner gives the date for this event as May 24, 33.27
The apostle Peter stands up as a spokesman for the other eleven apostles and defends (offers an apologia for) the genuineness and truth of what the gathered crowd had witnessed.
Peter then turned his attention to the last line of Joel's prophecy, "Everyone who calls on the name of the Lord will be saved" (v. 21; see Joel 2:32). Who is this Lord? That was the matter Peter addressed.
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