The Temple Keys of Isaiah 22:22, Revelation 3:7, and Matthew 16:19

Name: The Temple Keys of Isaiah 22:22, Revelation 3:7, and Matthew 16:19 | The Isaianic Temple Background and Its Spatial Significance for the Mission of Early Christ Followers
Brand: Mohr Siebeck
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The Isaianic Temple Background and Its Spatial Significance for the Mission of Early Christ Followers

Timothy M. Rucker(Autor*in)

Mohr Siebeck (Verlag)

1. Auflage

Erschienen im November 2021

XIII, 230 Seiten

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978-3-16-161030-1 (ISBN)

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Inhalt

Cover
Title
Preface
Table of Content
List of Abbreviations
Chapter 1: The Recalibration of Eliakim's Key
A. The Blueprint for Recalibration
B. Modern Research on Isaiah 22:15-25
I. Bernhard Duhm
II. Shebna's Position Post-Duhm
1. "This Steward"
2. "The One Who is over the House"
3. The Priestly Clothes
III. Shebna's Crime Post-Duhm
1. Offensive to Social Mores
2. Offensive Politics
3. Offensive Leadership
4. Offensive Tomb
IV. The Function of Eliakim's Key Post-Duhm
1. The Physical Key
2. The Metaphorical Key
3. The Peg and the Key
C. Conclusion: The Current State of Eliakim's Key
Chapter 2: A Methodology for the Key Methods: Intertextuality and Critical Spatiality
A. Intertextuality
I. Terminology for Intertextuality
II. A Methodology for Intertextuality
1. Availability and Familiarity
2. Verbal Correspondence
3. Conceptual Overlap
4. Metalepsis
5. Function
6. Accessibility
7. Reception
B. Critical Spatiality
I. Terminology for Critical Spatiality
II. A New Approach for Critical Spatiality
1. Physical Space
2. Practical Space
3. Planned Space
C. Conclusion
Chapter 3: Re-Keying the Interpretation of Shebna and Eliakim in Isaiah 22:15-25
A. Re-Keying Shebna and Eliakim: Unlocking the Offense in the Hebrew of Isaiah 22:15-25
I. Potential Temple Imagery Based on Hebrew Vocabulary
II. Potential Temple Imagery Based on Intertextual Connections with Isaiah 33
III. Potential Temple Imagery Based on the "Peg" of Isaiah 22:23-25
IV. Conclusion: The Key
B. Re-Keying Shebna and Eliakim: Ancient Versions and Interpretations of Isaiah 22:15-25
I. Isaiah 22:15-25 and the Temple in the Old Greek
II. Isaiah 22:15-25 and the Temple in the Isaiah Targum
III. Isaiah 22:15-25 and the Temple in the Vulgate
IV. Isaiah 22:15-25 and the Temple in the Pseudepigrapha and Rabbinic Literature
C. Conclusion
Chapter 4: The Key of David and the Open Door (Revelation 3:7-13)
A. The Key of David (Revelation 3:7)
I. The Probability of the Allusion
II. The Accessibility of the Allusion
B. The Open Door (Revelation 3:8)
I. The Open Door and Under-Realized Eschatological Interpretation
1. Eschatology and the Apocalypse
2. The Context of Revelation 3:7-10
II. "Those Who Call Themselves Jews"
III. Critical Spatiality for the Philadelphian Assembly
C. A Pillar in the Temple (Revelation 3:12)
D. Conclusion
Chapter 5: Peter and the Keys of the Kingdom (Matthew 16:18-19)
A. The Wide Angle Camera Lens: Matthew 16:16 in Context
B. The Standard Portrait Camera Lens: Matthew 16:17-19
C. The Telephoto Camera Lens: The Relation between Isaiah 22:22 and Matthew 16:19
I. The Probability of an Allusion to Isaiah 22:22 in Matthew 16:19
II. The Significance of Isaiah 22:22 for Matthew 16:19
III. Critical Spatiality for Sacred Space and Peter's Role in Matthew 16:18-19
D. Conclusion
Chapter 6: Conclusion: The Key of the Temple
A. Conclusions and Implications
B. Further Implications for New Testament Research
C. Questions for Further Research
Bibliography
Index of References
Index of Authors
Subject Index

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