Before the rise of republics, relations between communities were religious and military power based on the rights of the gods and spiritual warfare. The Sublime Powers Granted to the Elect of the Deities
With the appearance of the Republics and the Free Man, International Relations as we know them today began: the interaction between the National States with equal culture or legal society, independence, and sovereignty. The right to war disappears; no Republic establishes the law of war to destroy another nation,
The world of nations originated and consolidated in the American continent during the seventeenth and eighteenth centuries. For the other continents, the process began in Europe's First World War and extended to Asia and Africa during the Second World War and the Cold War.
But even today, religious empires defend themselves by creating wars within republics and supported by monarchies and spiritual states.
Freedom of worship is established in the Republics to end servitude; no more servants of religion who persecute, condemn, and subjugate peoples in the name of the gods. Faith ceases to be an obligation and becomes an option. In the Republic, you can be an atheist during work hours, a worshipper of Venus at lunch, a priest of Bacchus and Morpheus at night, and a worshipper of Huitzilopochtli during a sporting event, and no civil authority can judge you for changing religion or, prioritizing science over mythologies.
In contrast to natural rights, republics establish citizen and social rights with Constitutions. Nature does not grant any rights. The creation of the Free Man in the American continent gave good results that inspired European intelligence to create great cosmogonies such as Marxism and liberalism.
But religious empires remain a factor of control and domination; they have no legal personality, do not pay taxes, have their own rules, and demand tribute from their faithful.
Sprache
Dateigröße
ISBN-13
978-84-1181-787-5 (9788411817875)
Schweitzer Klassifikation
Ramón Pineda Gómez is an Internationalist from the National Autonomous University of Mexico and conducts independent, self-funded research. As part of the generation born in the 1950s, under the effects of the post-war period, the struggle for civil rights in the United States: the wars of decolonization, the rise of a multitude of new states in Africa, Apartheid, and the destruction of Palestine by Zionist mythology
Living through the paranoia of the Cold War, the massacres of students in the name of God and against Communism, the religious guerrillas, the coups d'état in Latin America, or the mass suicides promoted by religious leaders shaped the need to explain a world where scientists fight against religion to perform organ transplants, vaccines, and surgeries. to save lives.
Born in a country run as a republic since 1821, without racism and freedom of religion, he finds it strange that in the 21st century, terminology like whites, Christians, Jews, blacks, yellows, or indigenous are still in use as a criterion of human quality or classification.
In this work, an irreverent dialogue for a Theory of International Relations is opened in a call to ask direct questions, to find answers oriented to solutions, and not to preserve the irrational.
