"Tantus amor florum, et generandi gloria mellis!"
cries Virgil in the fourth book of the Georgics, wherein he devotes himself to the bees, and hands down to us the charming errors of the ancients, who looked on nature with eyes still dazzled by the presence of imaginary gods.
{20}
Why do they thus renounce sleep, the delights of honey and love, and the exquisite leisure enjoyed, for instance, by their winged brother, the butterfly? Why will they not live as he lives? It is not hunger that urges them on. Two or three flowers suffice for their nourishment, and in one hour they will visit two or three hundred, to collect a treasure whose sweetness they never will taste. Why all this toil and distress, and whence comes this mighty assurance? Is it so certain, then, that the new generation whereunto you offer your lives will merit the sacrifice; will be more beautiful, happier, will do something you have not done? Your aim is clear to us, clearer far than our own; you desire to live, as long as the world itself, in those that come after; but what can the aim be of this great aim; what the mission of this existence eternally renewed?
And yet may it not be that these questions are idle, and we who are putting them to you mere childish dreamers, hedged round with error and doubt? And, indeed, had successive evolutions installed you all-powerful and supremely happy; had you gained the last heights, whence at length you ruled over nature's laws; nay, were you immortal goddesses, we still should be asking you what your desires might be, your ideas of progress; still wondering where you imagined that at last you would rest and declare your wishes fulfilled. We are so made that nothing contents us; that we can regard no single thing as having its aim self-contained, as simply existing, with no thought beyond existence. Has there been, to this day, one god out of all the multitude man has conceived, from the vulgarest to the most thoughtful, of whom it has not been required that he shall be active and stirring, that he shall create countless beings and things, and have myriad aims outside himself? And will the time ever come when we shall be resigned for a few hours tranquilly to represent in this world an interesting form of material activity; and then, our few hours over, to assume, without surprise and without regret, that other form which is the unconscious, the unknown, the slumbering, and the eternal?
{21}
But we are forgetting the hive wherein the swarming bees have begun to lose patience, the hive whose black and vibrating waves are bubbling and overflowing, like a brazen cup beneath an ardent sun. It is noon; and the heat so great that the assembled trees would seem almost to hold back their leaves, as a man holds his breath before something very tender but very grave. The bees give their honey and sweet-smelling wax to the man who attends them; but more precious gift still is their summoning him to the gladness of June, to the joy of the beautiful months; for events in which bees take part happen only when skies are pure, at the winsome hours of the year when flowers keep holiday. They are the soul of the summer, the clock whose dial records the moments of plenty; they are the untiring wing on which delicate perfumes float; the guide of the quivering light-ray, the song of the slumberous, languid air; and their flight is the token, the sure and melodious note, of all the myriad fragile joys that are born in the heat and dwell in the sunshine. They teach us to tune our ear to the softest, most intimate whisper of these good, natural hours. To him who has known them and loved them, a summer where there are no bees becomes as sad and as empty as one without flowers or birds.
{22}
The man who never before has beheld the swarm of a populous hive must regard this riotous, bewildering spectacle with some apprehension and diffidence. He will be almost afraid to draw near; he will wonder can these be the earnest, the peace-loving, hard-working bees whose movements he has hitherto followed? It was but a few moments before he had seen them troop in from all parts of the country, as pre-occupied, seemingly, as little housewives might be, with no thoughts beyond household cares. He had watched them stream into the hive, imperceptibly almost, out of breath, eager, exhausted, full of discreet agitation; and had seen the young amazons stationed at the gate salute them, as they passed by, with the slightest wave of antennae. And then, the inner court reached, they had hurriedly given their harvest of honey to the adolescent portresses always stationed within, exchanging with these at most the three or four probably indispensable words; or perhaps they would hasten themselves to the vast magazines that encircle the brood-cells, and deposit the two heavy baskets of pollen that depend from their thighs, thereupon at once going forth once more, without giving a thought to what might be passing in the royal palace, the work-rooms, or the dormitory where the nymphs lie asleep; without for one instant joining in the babel of the public place in front of the gate, where it is the wont of the cleaners, at time of great heat, to congregate and to gossip.
{23}
To-day this is all changed. A certain number of workers, it is true, will peacefully go to the fields, as though nothing were happening; will come back, clean the hive, attend to the brood-cells, and hold altogether aloof from the general ecstasy. These are the ones that will not accompany the queen; they will remain to guard the old home, feed the nine or ten thousand eggs, the eighteen thousand larvae, the thirty-six thousand nymphs and seven or eight royal princesses, that to-day shall all be abandoned. Why they have been singled out for this austere duty, by what law, or by whom, it is not in our power to divine. To this mission of theirs they remain inflexibly, tranquilly faithful; and though I have many times tried the experiment of sprinkling a colouring matter over one of these resigned Cinderellas, that are moreover easily to be distinguished in the midst of the rejoicing crowds by their serious and somewhat ponderous gait, it is rarely indeed that I have found one of them in the delirious throng of the swarm.
And yet, the attraction must seem irresistible. It is the ecstasy of the perhaps unconscious sacrifice the god has ordained; it is the festival of honey, the triumph of the race, the victory of the future: the one day of joy, of forgetfulness and folly; the only Sunday known to the bees. It would appear to be also the solitary day upon which all eat their fill, and revel, to heart's content, in the delights of the treasure themselves have amassed. It is as though they were prisoners to whom freedom at last had been given, who had suddenly been led to a land of refreshment and plenty. They exult, they cannot contain the joy that is in them. They come and go aimlessly,-they whose every movement has always its precise and useful purpose-they depart and return, sally forth once again to see if the queen be ready, to excite their sisters, to beguile the tedium of waiting. They fly much higher than is their wont, and the leaves of the mighty trees round about all quiver responsive. They have left trouble behind, and care. They no longer are meddling and fierce, aggressive, suspicious, untamable, angry. Man-the unknown master whose sway they never acknowledge, who can subdue them only by conforming to their every law, to their habits of labour, and following step by step the path that is traced in their life by an intellect nothing can thwart or turn from its purpose, by a spirit whose aim is always the good of the morrow-on this day man can approach them, can divide the glittering curtain they form as they fly round and round in songful circles; he can take them up in his hand, and gather them as he would a bunch of grapes; for to-day, in their gladness, possessing nothing, but full of faith in the future, they will submit to everything and injure no one, provided only they be not separated from the queen who bears that future within her.
{25}
But the veritable signal has not yet been given. In the hive there is indescribable confusion; and a disorder whose meaning escapes us. At ordinary times each bee, once returned to her home, would appear to forget her possession of wings; and will pursue her active labours, making scarcely a movement, on that particular spot in the hive that her special duties assign. But to-day they all seem bewitched; they fly in dense circles round and round the polished walls like a living jelly stirred by an invisible hand. The temperature within rises rapidly,-to such a degree, at times, that the wax of the buildings will soften, and twist out of shape. The queen, who ordinarily never will stir from the centre of the comb, now rushes wildly, in breathless excitement, over the surface of the vehement crowd that turn and turn on themselves. Is she hastening their departure, or trying to delay it? Does she command, or haply implore? Does this prodigious emotion issue from her, or is she its victim? Such knowledge as we possess of the general psychology of the bee warrants the belief that the swarming always takes place against the old sovereign's will. For indeed the ascetic workers, her daughters, regard the queen above all as the organ of love, indispensable, certainly, and sacred, but in herself somewhat unconscious, and often of feeble mind. They treat her like a mother in her dotage. Their respect for her, their tenderness, is heroic and boundless. The purest honey, specially distilled and almost entirely assimilable, is reserved for her use alone. She has an escort that watches over her by day and by night, that facilitates her maternal duties and gets ready the cells wherein the eggs shall be laid; she has loving attendants...