Christological Rereading of the Shema (Deut 6.4) in Mark's Gospel

Name: Christological Rereading of the Shema (Deut 6.4) in Mark's Gospel
Brand: Mohr Siebeck
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John J. R. Lee(Autor*in)

Mohr Siebeck (Verlag)

1. Auflage

Erschienen im November 2020

XIV, 320 Seiten

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Inhalt

Cover
Title
Preface
Table of Contents
Abbreviations, Citations, and Translations
Chapter 1: Introduction
1.1 History of Research
1.1.1 J.P. McIlhone, "'The Lord Your God Is One': A Redaction Critical Analysis of Mark 12:28-34" (1987)
1.1.2 G. Guttenberger, Die Gottesvorstellung im Markusevangelium (2004)
1.1.3 Two Minor Studies: J. Marcus, "Authority to Forgive Sins upon the Earth" (1994), and J. Gnilka, "Zum Gottesgedanken in der Jesusüberlieferung" (1994)
1.2 Methods and Strategy
1.2.1 Methods
1.2.2 Argumentation Strategy
1.3 The Setting of Mark's Gospel
Chapter 2: Second Temple Jewish Monotheism
2.1 Justification for Considering Jewish Monotheism as the Primary Background for Mark's One-God Language
2.2 Monotheistic Characteristics of Second Temple Judaism
2.2.1 General Sketch of Second Temple Jewish Monotheism
2.2.2 Three Aspects of Second Temple Jewish Monotheism
2.2.2.1 Divine Uniqueness Rhetoric Used for Israel's God as an Expression of His Incomparability
2.2.2.2 The Universal Sovereignty of Israel's God as an Expression of His Incomparability
2.2.2.3 Reservation of Worship for Israel's God Alone as an Expression of His Incomparability
2.2.3 Summary of 2.2
2.3 Interaction with Objections
2.3.1 Peter Hayman
2.3.1.1 The Absence of the Doctrine of Creatio Ex Nihilo prior to the Middle Ages
2.3.1.2 References to Mystical Unity with God
2.3.1.3 The High Interest in Angelology and Jewish Magical Practice Involving the Invocation of Angels
2.3.1.4 The Survival of the Worship of YHWH alongside His Consort, Asherah, in Post-exilic References to Wisdom and Logos
2.3.2 Paula Fredriksen
2.3.3 Summary of 2.3
2.4 Jewish Monotheism and Mark's Jesus
2.5 Chapter Summary
Chapter 3: Christological Rereading of the Shema in Mark 12.28-37
3.1 Mark 12.28-34
3.2 Mark 12.35-37
3.2.1 An Overview of Psalm 110
3.2.2 Refusal of the Messiah's Davidic Sonship?
3.2.3 The Significance of Jesus' Self-assertion in Mark 12.35-37 with Attention to the Quotation of Psalm 110.1 (Mark 12.36)
3.3 The Inseparable Connection between Mark 12.28-34 and 12.35-37
3.3.1 Plausibility of the Deliberate Collocation of Deut 6.4-5 (quoted in Mark 12.29-30) and Ps 110.1 (cited in Mark 12.36) Given Their Primacy in First-Century Christian Circles
3.3.2 The Close Thematic Link between the Uniqueness of God (Mark 12.29
cf. Deut 6.4) and the Kingdom of God (Mark 12.36
cf. Ps 110.1)
3.3.3 Connection between Mark 12.34b and 12.35-37 via the Notion of "Kingdom"/"Kingship"
3.3.4 ?p?????e?? and Other Narrative Cues for the Connection between Mark 12.28-34 and 12.35-37
3.3.4.1 ?? µa???? e? ?p? t?? ßas??e?a? t?? ?e?? (Mark 12.34b)
3.3.4.2 ?a? ??de?? ????t? ?t??µa a?t?? ?pe??t?sa? (Mark 12.34c)
3.3.4.3 Summary of 3.3.4
3.3.5 The Close Relationship between Mark 12.28-34 and 12.35-37 in View of the Narrative Sequence in 11.27-12.37
3.3.6 ?????? and Other Verbal Ties between Mark 12.28-34 and 12.35-37
3.3.7 Summary of 3.3
3.4 The Force of Reading Mark 12.28-34 and 12.35-37 as a Whole
3.4.1 Evaluation of Marcus' Proposal
3.4.2 The Case for Jesus' Divine Significance Based upon Reading Mark 12.28-34 and 12.35-37 as a Whole
3.4.3 Response to Potential Objection
3.5 Distinction between Jesus and God within Mark 12.28-37
3.6 Chapter Summary
Chapter 4: Christological Rereading of the Shema in Mark 2.7 and 10.18
4.1 Mark 2.7 and 10.18 as Allusions to the Shema
4.2 Christological Rereading of the Shema in 2.7
4.2.1 Overview of Mark 2.1-12
4.2.2 "The Son of Man" in Mark's Gospel
4.2.3 Christological Appropriation of the Shema in Mark 2.7
4.3 Christological Rereading of the Shema in Mark 10.18
4.3.1 Overview of Mark 10.17-31
4.3.2 The Case for Reading Jesus' Saying in Mark 10.18 as a Hint at His Divinity
4.3.2.1 Further Support for the Suggested Reading (Mark 10.18 as Jesus' Hint at His Divinity)
4.3.2.2 Evaluation of Alternative Interpretations
4.3.3 Summary of 4.3
4.4 Distinction between Jesus and God in Mark 2.1-12 and 10.17-31
4.5 The Significance of the Current Chapter in the Case for the Christological Rereading of the Shema in Mark 12.28-37
4.6 Chapter Summary
Chapter 5: Mark's Complex Portrait of Jesus' Relationship to God
5.1 The Integration of Jesus' Linkage with God and His Distinction from God in Mark
5.1.1 Passages that Link Jesus with God Directly and Inseparably
5.1.1.1 Appropriation of the Old Testament ?????? Language for Jesus (Mark 1.2-3
5.19-20
12.36-37)
5.1.1.2 Mark 4.35-41: Jesus Silences the Sea
5.1.1.3 Mark 6.45-52: Jesus Walks on the Sea
5.1.1.4 ??? ??µ? (6.50) and the "Name" of Jesus (9.38-39)
5.1.1.5 Jesus as the Elector of the Reconstituted, Eschatological Israel (Mark 3.13-19
13.27)
5.1.1.6 Passages on Jesus' Healing and Exorcism
5.1.1.7 Response to J. R. Daniel Kirk's View of a Markan (and Synoptic) High Human Christology
5.1.1.8 Summary of 5.1.1
5.1.2 Passages that Differentiate Jesus from God
5.1.2.1 Mark 10.40: "Not Mine to Grant"
5.1.2.2 Mark 13.32: "No One Knows . Only the Father"
5.1.2.3 Mark 14.36: "Not What I Want, but What You Want"
5.1.2.4 Mark 15.34: "My God, My God, Why Have You Forsaken Me?"
5.1.2.5 Jesus as One Sent by God (Mark 9.37
12.6
also 1.24, 38
2.17
10.45
cf. 1.12)
5.1.2.6 Jesus' Passion Predictions (Mark 8.31
9.12, 30-31
10.33-34
cf. 14.49)
5.1.2.7 Summary of 5.1.2
5.1.3 Summary of 5.1
5.2 The Integration of Jesus' Linkage with God and His Distinction from God in Mark's Narrative
5.2.1 The "Son of God" in Mark
5.2.1.1 Precursors
5.2.1.2 Validity and Insufficiency of the Davidic Terms in Understanding Jesus' Sonship to God in Mark's Narrative
5.2.1.3 The Use of the "Son of God" and Its Equivalent Terms and Images in Mark's Narrative
5.2.2 The Pervasive Combination of Jesus' Linkage with and Distinction from God across Mark's Narrative
5.2.3 The Recurring Combination of the Two Motifs within Various Markan Passages
5.2.4 The Capability of Mark as a Competent Narrator
5.2.5 Further Consideration for the Integration of the Two Motifs
5.2.5.1 The Question of Whether Mark's High View of Jesus Violates Devotion to Israel's Unique God
5.2.5.2 Paradox and Mark's Christological Portrayal
5.2.6 Summary of 5.2
5.3 Chapter Summary
5.4 Concluding Remarks: Mark's Innovative Rereading of the Shema
Bibliography
Index of References
Index of Modern Authors
Index of Subjects

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