Dignity and Empowerment

Name: Dignity and Empowerment | Humanitarian Theory and Practice in the Light of Cosmopolitan Justice
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Humanitarian Theory and Practice in the Light of Cosmopolitan Justice

Yves Menanga Kizito(Autor*in)

Academia (Verlag)

1. Auflage

Erschienen am 11. März 2020

311 Seiten

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Inhalt

Cover
Chapter 1: Introduction
1.1. Problem Diagnosis
1.2. Relevance of the Theme and Aim of Research
1.3. State of Research
1.3.1. Research on the theme of "Humanitarian Assistance"
1.3.2. Relevance of Cosmopolitanism as Reference Theory
1.4. Justification of the Choice of Authors
1.5. Methodology
1.6. Outline of Chapters
Part I: Contested Humanitarianisms
Chapter 2: Traditional Humanitarian Theory and Practice
2.0. Introduction
2.1. Conceptual Clarifications: Humanitarian Assistance, Development Assistance and Humanitarian Intervention
2.2. Principles of Humanitarian Assistance
2.2.1. Fundamental Principles of Humanitarian Assistance
2.2.1.1. Humanity
2.2.1.2. Impartiality
2.2.1.3. Neutrality
2.2.1.4. Independence
2.3. The International Humanitarian System and Humanitarian Actors
2.3.1. The Humanitarian System
2.3.2. National and Local Actors
2.3.2.1. Affected Communities and Populations
2.3.2.2. Governments of Affected Countries
2.3.2.3. Non-State Armed Groups
2.3.2.4. National and Local Non-Governmental Organisations
2.3.3. International Actors
2.3.3.1. Donors: Governments and Private
2.3.3.2. Private Security
2.3.3.3. The United Nations Agencies and International NGO
2.4. The Needs-based Approach of Traditional humanitarian Assistance
2.5. Humanitarian Financing
2.6. Humanitarian Dilemmas
2.6.1. Dilemma related to Principles: Between Apolitical and Political Assistance
2.6.2. Between Atomisation and Coordination: Dilemma Related to Humanitarian Actors
2.6.3. Worthy and unworthy Victims? Dilemma Concerning Financing
2.6.4. Violence in the Name of Humanity? Dilemma Concerning Protection of Human rights
2.7. Conclusion
Chapter 3: The New Humanitarianism
3.0. Introduction
3.1. The Emergence of the New Humanitarianism
3.1.1. Discredited Principles
3.1.2. Geopolitical Changes
3.1.3. The Changing Nature of Conflict
3.1.4. A New Conception of Security
3.2. Core-Components of the "New Humanitarianism"
3.2.1. Human rights Approach
3.2.2. Linking Relief and Development
3.2.3. Searching for Coherence between Humanitarian and Political Responses to Emergencies
3.3. The Limits of the "new Humanitarianism"
3.4. Conclusion
Part II: Cosmopolitanism
Chapter 4: Introducing Cosmopolitanism
4.0. Introduction
4.1. Revival of Cosmopolitan Debate
4.1.1. Global Justice: a New Paradigm at the Era of Globalisation
4.1.2. Global Legal and Political Institutions
4.1.3. John Rawls and the Debate on Global Justice
4.2. Defining and Grounding Cosmopolitanism
4.3. Variants of Cosmopolitanism
4.3.1. Political Cosmopolitanism
4.3.2. Cultural Cosmopolitanism
4.3.3. Similarities, Differences and Ambiguities
4.4. A Historical Reconstruction of Cosmopolitanism
4.4.1. Origins and Development
4.4.2. Kant: Cosmopolitanism as the Ultimate Goal of Historical Evolution
4.5. Conclusion
Chapter 5: Cosmopolitan Justice according to Martha Nussbaum and Rainer Forst
5.0. Introduction
5.1. Martha Nussbaum and the Dignifying Justice
5.1.1. The Author and Her Work
5.1.2. The Capabilities Approach
5.1.3. Beyond Social Contract Theories of Global Justice
5.1.4. Constituents of a thick vague Theory of the Good
5.1.4.1. The List of Central Capabilities
5.1.4.2. First Level: The Shape of the Human Form of Life
5.1.4.3. Second Level: Elementary human Capabilities
5.1.4.4. The Role of the State
5.1.5. The Capabilities Approach as a Justice Conception
5.1.6. A Cosmopolitan Approach
5.1.7. Criticisms to Nussbaum's Theory of Justice
5.2. Rainer Forst and the Justifying/Empowering Justice
5.2.1. The Author and His Work
5.2.2. Justice and the basic Right to Justification
5.2.3. Justice through Equal Participation
5.2.4. Cosmopolitan Justice
5.2.5. Criticisms to Rainer Forst's Theory of Justice
5.3. Cosmopolitan Justice and Humanitarian Theory and Practice
5.3.1. Linking Dignity and Justification/Empowerment
5.3.2. Dignifying Justice and Humanitarian Standards
5.3.3. Justifying Justice and Humanitarian Empowerment
5.4. Conclusion
Part III: Humanitarian Theory and Practice in the Light of Cosmopolitanism
Chapter 6: Deconstructing Humanitarian Theory and Practice in the Light of Dignifying and Justifying Justice
6.0. Introduction
6.1. Dignifying Justice and the Overcoming of Philanthropic Humanitarianism
6.2. Dignifying Justice and the Revision of Humanitarian Principles
6.3. Justifying/Empowering Justice and the Overcoming of Unjustified Humanitarian Power Relations
6.3.1. Humanitarian Politics as a Politics of Pity
6.2.2. Turning Recipients of Assistance into Actors
6.3.3. Justifying/Empowering Justice and Power relations
6.4. Conclusion
Chapter 7: Reconstructing Humanitarian Theory and Practice in the Light of Dignifying and Justifying Justice
7.0. Introduction
7.1. Theoretical Implications of Cosmopolitanism for Humanitarian Theory and Practice
7.1.1. Reinterpreting the Fundamental Principles
7.1.1.1. The Essential Principles: Objectives
7.1.1.2. The Derivative Principles: Relationships
7.1.1.3. The Organic Principles: Ways of Working
7.1.2. Cosmopolitan Principles for Humanitarian Theory and Practice
7.1.2.1. Dignity
7.1.2.2. Pluralism
7.1.2.3. Justification/Empowerment and Participation
7.1.3. The Relationship between Traditional and Cosmopolitan Principles
7.2. Practical Implications of Cosmopolitanism for Humanitarian Theory and Practice
7.2.1. Why Designing a Practical Framework?
7.2.2. Challenges to a Dignifying and Justifying Humanitarian Practice
7.2.2.1. External Challenges: Climate Change, Technological Transformations, Conflict Design
7.2.2.2. Internal Challenges
7.2.3. Five Principles for Dignifying and Justifying Humanitarian Institutions
7.3. Conclusion
Chapter 8 : Conclusion
Biography of the Author

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