The desert of my soul is peopled with black gods,
Huge blocks of wood;
Brave with gilded horns and shining gems,
The black and silent gods
Tower in the naked desert of my soul.
With eyes of wolves they watch me in the night;
With eyes like moons.
My gods are they; in each the evil grows,
The grandiose evil darkens over each
And each black god, silent
Under the iron skies, dreams
Of his omnipotence-the taciturn black gods!
And my flesh and my brain are underneath their feet;
I am the victim, and I perish
Under the weight of these nocturnal gods
And in the iron winds of their unceasing wrath.
-Lingwood Evans.
I
It was opera night, and the lights burned with an official brilliancy that challenged the radiance of the Café Monferino across the asphalt. There, all was decorous gaiety; and the doubles of Pilsner never vanished from the little round metal tables that overflowed into the juncture of the streets Gluck and Halévy. Among the brasseries in Paris this the most desirable to lovers of the Bohemian brew. The cooking, Neapolitan and Viennese, perhaps explained the presence, one June evening in the year 1930, of tall, blond, blue-eyed Illowski, the notorious Russian symphonist. With several admirers he sat sipping bocks and watched the motley waves of the boulevard wash back strange men and women-and again women.
Lenyard spoke first. Young and from New England he was studying music in Paris.
"Master, why don't you compose a music drama?" Illowski, gazing into the soft blur of light and mist over the Place de l'Opéra, did not answer. Scheff burst into laughter. The one who had put the question became angry. "Confound it! What have I said, Mr. Dutchman, that seems so funny to you?" Illowski put out a long, thin hand,-a veritable flag of truce: "Children, cease! I have written something better than a music drama. I told Scheff about it before he left St. Petersburg last spring. Don't be jealous, Lenyard. There is nothing in the work that warrants publicity-yet. It is merely a venture into an unfamiliar region, nothing more. But how useless to write for a public that still listens to Meyerbeer in the musical catacombs across the street!"
Lenyard's lean, dark features relaxed. He gazed smilingly at the fat and careless Scheff. Then Illowski arose. It was late, he said, and his head ached. He had been scoring all day-sufficient reason for early retirement. The others demurred, though meekly. If their sun set so early, how could they be expected to pass the night with any degree of pleasure? The composer saw all this; but he was sensibly selfish, and buttoning the long frock-coat which hung loosely on his attenuated frame shook hands with his disciples, called a carriage and drove away. Lenyard and Scheff stared after him and then faced the situation. There were many tell-tale porcelain tallies on the table to be settled, and neither had much money; so the manouvring was an agreeable sight for the cynical waiter. Finally Lenyard, his national pride rising at the spectacle of the Austrian's penuriousness, paid the entire bill with a ten-franc piece.
Scheff sank back in his chair and grinningly inquired, "Say, my boy, I wonder if Illowski has enough money for his coachman when he reaches the mysterious, old dream-barn he calls home?" Lenyard slowly emptied his glass: "I don't know, you don't know, and, strictly speaking, we don't care. But I'd dearly like to see the score of his new work."
Scheff blinked with surprise. He, too, was thinking of the same dread matter. "What, in God's name, do you mean? Speak out. I've been frightened long enough. This Illowski is a terrible man, Scheff. Do you suspect the stories are true, after all-?" Then both men stood up, shook hands and said: "Neshevna will tell us. She knows." ...
II
Pavel Illowski was a man for whom the visible world had never existed. Born a Malo-Russ, nursed on Little-Russian legends, a dreamer of soft dreams until more than a lad, he was given a musical education in Moscow, the White City-itself a dream of old Alexander Nevsky's days. Within sight of the Kremlin the slim and delicate youth fed upon the fatalistic writers of the nineteenth century. He knew Schopenhauer before he learned to pronounce German correctly; and the works of Bakounin, Herzen, Kropotkin became part of his cerebral tissue. Proudhon, Marx, and Ferdinand Lassalle taught him to hate wealth, property, power; and then he came across an old volume of Nietzsche in his uncle's library. The bent of the boy's genius was settled. He would be a composer-had he not, as a bare-headed child, run sobbing after Tschaïkowsky's coffin almost to the Alexander Nevsky Monastery in 1893-but a composer who would mould the destinies of his nation, perhaps the destinies of all the world, a second Svarog. He early saw the power-insidious, subtle, dangerous power-that lurked in great art, saw that the art of the twentieth century, his century, was music. Only thirteen when the greatest of all musical Russians died, he read Nietzsche a year later; and these men were the two compelling forces of his life until the destructive poetry of the mad, red-haired Australian poet, Lingwood Evans, appeared. Illowski's philosophy of anarchy was now complete, his belief in a social, æsthetic, ethical regeneration of the world, fixed. Yet he was no militant reformer; he would bear no polemical banners, wave no red flags. A composer of music, he endeavored to impart to his work articulate, emotion-breeding and formidably dangerous qualities.
Deserting the vague and fugitive experimentings of Berlioz, Wagner, Liszt and Richard Strauss, Illowski modelled himself upon Tschaïkowsky. He read everything musical and poetical in type, and his first attempt, when nearly thirty, was a symphonic setting of a poem by a half-forgotten English poet, Robert Browning, "Childe Roland to the Dark Tower Came," and the music aroused hostile German criticism. Here is a young Russian, declared the critics, who ventures beyond Tschaïkowsky and Strauss in his attempts to make music say something. Was not the classic Richard Wagner a warning to all who endeavored to wring from music a message it possessed not? When Wagner saw that Beethoven-Ah, the sublime Beethoven!-could not do without the aid of the human voice in his Ninth Symphony, he fashioned his music drama accordingly. With the co-operation of pantomime, costume, color, lights, scenery, he invented a new art-patched and tinkered one, said his enemies, who thought him old-fashioned-and so "Der Ring," "Tristan und Isolde," "Die Meistersinger" and "Parsifal" were born. True classics in their devotion to form and freedom from the feverishness of the later men headed by Richard Strauss-why should any one seek to better them, to supplant them? Wagner had been the Mozart of his century. Down with the musical Tartars of the East who spiritually invaded Europe to rob her of peace, religion, aye, and morals!
Much censure of this kind was aimed at Illowski, who continued calmly. Admiring Richard Strauss, he saw that the man did not dare enough, that his effort to paint in tone the poetic heroes of the past century, himself included, was laudable; but Don Juan, Macbeth, quaint Till Eulenspiegel, fantastic Don Quixote were, after all, chiefly concerned with a moribund æstheticism. Illowski best liked the Strauss setting of "Also Sprach Zarathustra" because it approached his own darling project, though it neither touched the stars nor reached the earth. Besides, this music was too complicated. A new art must be evolved, not a synthesis of the old arts dreamed by Wagner, but an art consisting of music alone: an art for the twentieth century, a democratic art in which poet and tramp alike could revel. To the profoundest science must be united a clearness of exposition that only Raphael has. Even a peasant enjoys Velasquez. The Greeks fathomed this mystery: all Athens worshipped its marbles, and Phidias was crowned King of Emotions. Music alone lagged in the race, music, part speech, part painting, with a surging undertow of passion, music had been too long in the laboratories of the wise men. To free it from its Egyptian bondage, to make it the tongue of all life, the interpreter of the world's desire-Illowski dreamed the dreams of madmen.
Chopin, who divined this truth, went first to the people, later to Paris, and thenceforward he became the victim of the artificial. Beethoven was born too soon in a world grown gray under scholars' shackles. The symphony, like the Old Man of the Sea, weighed upon his mighty shoulders; music, he believed, must be formal to be understood. Illowski, in his many wanderings, pondered these things: saw Berlioz on the trail, in his efforts to formulate a science of instrumental timbres; saw Wagner captivated by the glow of the footlights; saw Liszt, audacious Liszt, led by Wagner, and tribute laid upon his genius by the Bayreuth man; saw Tschaïkowsky struggling away from the temptations of the music drama only to succumb to the symphonic poem-a new and vicious version of that old pitfall, the symphony; saw César Franck, the Belgian mystic, narrowly graze the truth in some of his chamber music, and then fall victim to the fascinations of the word; as if the word, spoken or sung, were other than a clog to the free wings of imaginative music! Illowski noted the struggles of these dreamers, noted Verdi swallowed by the maelstrom of the theatre; noted Richard Strauss and his hesitation at the final leap.
To the few in whom he confided, he admitted that Strauss had been his forerunner, having upset the notion that music must be beautiful to be music and seeing the real significance of the...