Sacramental Charity, Creditor Christology, and the Economy of Salvation in Luke's Gospel

Name: Sacramental Charity, Creditor Christology, and the Economy of Salvation in Luke's Gospel
Brand: Mohr Siebeck
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Anthony Giambrone(Autor*in)

Mohr Siebeck (Verlag)

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Erschienen im August 2017

XV, 366 Seiten

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Beschreibung

In this work, Anthony Giambrone investigates the appropriation and development of Jewish charity discourse in Luke's Gospel. In contrast to previous scholarship, neither the coherence of Lukan "wealth ethics" nor its contemporary actualization defines his study. Instead, the sacramental significance of almsgiving becomes the starting point for a more theologically oriented exegesis. The end result recognizes Luke's "Christological mutation" of the inherited tradition.The text is organized around three exegetical probes, each handling parabolic material: i.e. Luke 7:36-50, 10:25-37, and 16:1-31. The author advances an approach to these parables that highlights Christological allegory (metalepsis) as a Lukan narrative device. A break is thus implied with the dominant rationalist constructions of Luke's parabolic art and ethics. Also in contrast to a dominant trend, stress is laid upon Luke's Jewish rather than Greco-Roman context. To expose the distinctly Jewish character of his charity theology, each probe centers upon an Old Testament text and line of Second Temple reception linked to Luke: i.e. Isa 61:1-2 and 11Q13; Lev 19:18 and CD 6:20; and Prov 10:2 and Tobit.

In this work, Anthony Giambrone investigates the appropriation and development of Jewish charity discourse in Luke's Gospel. In contrast to previous scholarship, neither the coherence of Lukan "wealth ethics" nor its contemporary actualization defines his study. Instead, the sacramental significance of almsgiving becomes the starting point for a more theologically oriented exegesis. The end result recognizes Luke's "Christological mutation" of the inherited tradition. The text is organized around three exegetical probes, each handling parabolic material: i.e. Luke 7:36-50, 10:25-37, and 16:1-31. The author advances an approach to these parables that highlights Christological allegory (metalepsis) as a Lukan narrative device. A break is thus implied with the dominant rationalist constructions of Luke's parabolic art and ethics. Also in contrast to a dominant trend, stress is laid upon Luke's Jewish rather than Greco-Roman context. To expose the distinctly Jewish character of his charity theology, each probe centers upon an Old Testament text and line of Second Temple reception linked to Luke: i.e. Isa 61:1-2 and 11Q13; Lev 19:18 and CD 6:20; and Prov 10:2 and Tobit.

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1 - Cover [Seite 1]
2 - Preface [Seite 8]
3 - Table of Contents [Seite 10]
4 - List of Abbrevations [Seite 14]
5 - Introduction [Seite 18]
6 - Chapter 1: Reading Luke on Charity [Seite 22]
6.1 - 1.1 A Tour of Recent Scholarship [Seite 22]
6.1.1 - 1.1.1 Defining the Agenda [Seite 22]
6.1.1.1 - 1.1.1.1 The Search for "Coherence" [Seite 22]
6.1.1.2 - 1.1.1.2 Inventing the Poor (and Rich) [Seite 26]
6.1.2 - 1.1.2 Holes in the Discussion [Seite 32]
6.1.2.1 - 1.1.2.1 Lost Threads (Moxnes & Ayuch) [Seite 32]
6.1.2.2 - 1.1.2.2 Neglected Themes [Seite 38]
6.1.2.3 - 1.1.2.3 Neglected Texts [Seite 41]
6.2 - 1.2 Prejudices and Preoccupations [Seite 43]
6.2.1 - 1.2.1 Long Shadow of the Reformation [Seite 43]
6.2.1.1 - 1.2.1.1 Frühkatholizismus [Seite 44]
6.2.1.2 - 1.2.1.2 Spätjudentum [Seite 47]
6.2.1.3 - 1.2.1.3 E. P. Sanders' "Palestinian Judaism" [Seite 48]
6.2.2 - 1.2.2 The Ghost of Marcion: "Anti-Judaism" in Lukan Scholarship [Seite 53]
6.2.3 - 1.2.3 Hellenism in the Third Gospel [Seite 55]
6.2.4 - 1.2.4 The "Immanent Frame" [Seite 63]
6.3 - 1.3 Theological Redirection [Seite 66]
6.3.1 - 1.3.1 Refocusing Redemptive Almsgiving [Seite 66]
6.3.1.1 - 1.3.1.1 Gary Anderson [Seite 66]
6.3.1.2 - 1.3.1.2 Nathan Eubank [Seite 69]
6.3.2 - 1.3.2 Approaching the Poor "Sacramentally" [Seite 69]
6.4 - 1.4 Recovering a Richer Reading of Lukan Charity [Seite 73]
6.4.1 - 1.4.1 Methodology [Seite 73]
6.4.2 - 1.4.2 Apocalyptic and Allegory [Seite 75]
6.4.3 - 1.4.3 Narrative Theology [Seite 82]
7 - Chapter 2: "A Certain Creditor": Sin as Debt in Lukan Theology [Seite 84]
7.1 - 2.1 Introduction [Seite 84]
7.2 - 2.2 Sins as Debts in the Lukan Context [Seite 85]
7.2.1 - 2.2.1 Sins as Debts in Second Temple Judaism [Seite 85]
7.2.1.1 - 2.2.1.1 Deutero-Isaiah [Seite 87]
7.2.1.2 - 2.2.1.2 11QMelchizedek [Seite 93]
7.2.2 - 2.2.2 Sins as Debts in Matthew [Seite 96]
7.3 - 2.3 Debts in the Lukan Our Father [Seite 103]
7.3.1 - 2.3.1 "Forgive Us Our Sins" (Luke 11:4): Erasing Debts? [Seite 103]
7.3.2 - 2.3.2 "For We Forgive All Our Debtors" (Luke 11:4): Divine and Human Mercy [Seite 106]
7.4 - 2.4 Christology and Repentance in the Story of the Sinful Woman (Luke 7:36-50) [Seite 112]
7.4.1 - 2.4.1 "A Certain Creditor" (Luke 7:41): Lukan Creditor Christology [Seite 112]
7.4.2 - 2.4.2 "Because She Loved Much" (Luke 7:47) [Seite 116]
7.4.2.1 - 2.4.2.1 The Causal ??? [Seite 118]
7.4.2.2 - 2.4.2.2 Love as Charity in Luke [Seite 121]
7.4.2.3 - 2.4.2.3 Hospitality as a Redemptive Work of Charity [Seite 126]
7.5 - 2.5 Christology and Repentance in the Logion Reconciliandum in Via [Seite 135]
7.5.1 - 2.5.1 "Settle with Your Opponent" (Luke 12:57-59) [Seite 135]
7.5.2 - 2.5.2 "Coercing Charity" in Luke 12:13 - 13:9 [Seite 136]
7.5.3 - 2.5.3 Christ the ????????? (Luke 12:57-59) [Seite 138]
7.6 - 2.6 Conclusion [Seite 143]
7.7 - 2.7 Excursus: Debt Release in the Nazareth Sermon (Luke 4:16-30) [Seite 144]
8 - Chapter 3: "The One Who Showed Mercy": Love of Neighbor and the Good Samaritan [Seite 157]
8.1 - 3.1 Introduction [Seite 157]
8.2 - 3.2 "Love Your Neighbor": Lukan Variations on an Almsgiving Theme [Seite 160]
8.2.1 - 3.2.1 Lev 19:18b as a Charity Text [Seite 160]
8.2.1.1 - 3.2.1.1 CD 6:20 [Seite 160]
8.2.1.2 - 3.2.1.2 Test. Iss. 5:1-3 [Seite 167]
8.2.1.3 - 3.2.1.3 ?????? ??????? (1 John 3:16 and James 1:27) [Seite 170]
8.2.1.4 - 3.2.1.4 Matt 19:16-30 [Seite 173]
8.2.2 - 3.2.2 "What is Written in the Law?" Luke's Adaptation of Lev 19:18b [Seite 178]
8.2.2.1 - 3.2.2.1 Thematic Conjunction [Seite 178]
8.2.2.2 - 3.2.2.2 Adjustments to Mark 12:28-34 [Seite 180]
8.3 - 3.3 "Who Is My Neighbor?" Charity as a Boundary Marker [Seite 188]
8.3.1 - 3.3.1 Naming the Samaritan's Behavior [Seite 188]
8.3.2 - 3.3.2 Boundary Marking and the Limits of Charity [Seite 192]
8.3.2.1 - 3.3.2.1 The Greco-Roman Border [Seite 192]
8.3.2.2 - 3.3.2.2 Jewish In-Group Focus [Seite 196]
8.3.3 - 3.3.3 The Lukan Limits of Charity [Seite 200]
8.4 - 3.4 "I Will Repay You": Unraveling the Parable's End [Seite 209]
8.4.1 - 3.4.1 Charity and Loans [Seite 209]
8.4.2 - 3.4.2 Innkeepers, Loans, and the Lawyer [Seite 215]
8.4.3 - 3.4.3 The Samaritan's Return: Christology and the "One Who Did Mercy" [Seite 219]
8.5 - 3.5 Conclusion [Seite 225]
9 - Chapter 4: The ?????? and His Prodigal Disciples: Charity, Resurrection, and Repentance [Seite 226]
9.1 - 4.1 Introduction [Seite 226]
9.2 - 4.2 Resurrection, Repentance, and Charity [Seite 227]
9.2.1 - 4.2.1 "Almsgiving Saves from Death" (Prov 10:2) [Seite 227]
9.2.2 - 4.2.2 Tobit and the "Resurrection" of Israel [Seite 231]
9.2.3 - 4.2.3 Meriting the Resurrection in Luke [Seite 235]
9.2.3.1 - 4.2.3.1 "Worthy of the Resurrection" (Luke 20:35) [Seite 235]
9.2.3.2 - 4.2.3.2 The Centurion(s) and Tabitha [Seite 239]
9.2.3.3 - 4.2.3.3 Sola Caritas: Resurrection, Israel, and the Nations [Seite 243]
9.3 - 4.3 The Prudently Prodigal Steward [Seite 248]
9.3.1 - 4.3.1 The Steward in Context [Seite 249]
9.3.1.1 - 4.3.1.1 Almsgiving and Eschatology [Seite 251]
9.3.1.2 - 4.3.1.2 Schwestergeschichten [Seite 254]
9.3.2 - 4.3.2 The K????? as Christ the Creditor and Sin (Again) as Debt [Seite 259]
9.3.3 - 4.3.3 Winning Friends: Self-Interest and Irony [Seite 269]
9.3.3.1 - 4.3.3.1 The "Sons of Light" [Seite 270]
9.3.3.2 - 4.3.3.2 Eschatological Self-Interest [Seite 274]
9.3.3.2.1 - (i) "Unfailing" Mammon [Seite 275]
9.3.3.2.2 - (ii) Personalizing the Logic of Deferred Repayment [Seite 280]
9.4 - 4.4 "Friends in Heaven": Resurrecting Lazarus [Seite 283]
9.4.1 - 4.4.1 Luke's Grammar(s) of Salvation [Seite 283]
9.4.2 - 4.4.2 Raising Up Children of Abraham [Seite 288]
9.4.3 - 4.4.3 The Sign of Jonah [Seite 291]
9.5 - 4.5 Conclusion [Seite 296]
10 - Chapter 5: Lukan Charity Discourse as "Biblical Theology" [Seite 300]
10.1 - 5.1 Introduction [Seite 300]
10.2 - 5.2 Narrative Soteriology: Luke, the Law, and the Prophets [Seite 301]
10.3 - 5.3 New Testament Theology [Seite 305]
10.3.1 - 5.3.1 Luke Among the Gospels [Seite 305]
10.3.2 - 5.3.2 Luke and Paul [Seite 309]
10.4 - 5.4 Adjusting the "Pressure" [Seite 314]
10.4.1 - 5.4.1 Narrating Nicea [Seite 316]
10.4.2 - 5.4.2 The (Divine and Human) Works of Salvation [Seite 320]
11 - Bibliography [Seite 332]
12 - Index of Subjects and Names [Seite 378]

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