Pauline Hamartiology: Conceptualisation and Transferences

Name: Pauline Hamartiology: Conceptualisation and Transferences | Positioning Cognitive Semantic Theory and Method within Theology
Brand: Mohr Siebeck
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Positioning Cognitive Semantic Theory and Method within Theology

Steffi Fabricius(Autor*in)

Mohr Siebeck (Verlag)

1. Auflage

Erschienen im November 2018

XIII, 312 Seiten

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978-3-16-156622-6 (ISBN)

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Inhalt

Cover
Titel
Acknowledgements
Contents
Abbreviations
1. Introduction
2. On the state of research of Pauline ?µa?t?a and primary (critical) considerations
2.1 The Corpus Paulinum and the Epistle to the Romans: historical data and facts
2.1.1 Epistolary literature
2.1.2 The Corpus Paulinum
2.1.3 The Epistle to the Romans
2.2 Pauline ?µa?t?a: exegetical and theological investigations
2.2.1 Metaphors of sin and personified ?µa?t?a
2.2.2 ?µa?t?a as a power
2.2.3 A soteriological hamartiology
2.3 Pauline ?µa?t?a as a problematic case: difficulties and limits of conventional biblical analysis
2.3.1 Disputes within the historical-critical method
2.3.2 Limits of research and atomisation of ?µa?t?a
2.4 Conclusion and research question
3. Cognitive Semantics
3.1 The inevitability of the 'cognitive turn': the classical approach and Wittgenstein
3.1.1 Metaphysical realism and the classical approach of meaning construction and language
3.1.2 Preparing the 'cognitive turn': Wittgenstein's ideas on language, meaning construction, and truth
3.2 The experientialist assumption and embodied realism: image schemas and cognitive models as preconceptual structures
3.2.1 Embodiment and the experiential approach of meaning construction and language
3.2.2 From preconceptual structure to conceptual structure
3.2.2.1 Image schemas
3.2.2.2 (Idealised) cognitive models
3.3 Extending preconceptual structure: conceptual metaphors and conceptual integration
3.3.1 Conceptual metaphor theory
3.3.1.1 (Pre-) conceptual mappings and their lexicalisations
3.3.1.2 Metaphorical networks and metonymic relatedness
3.3.1.3 Major criticism
3.3.2 Mental spaces and conceptual integration
3.3.2.1 Mental spaces
3.3.2.2 Conceptual integration or blending
3.3.3 Conclusion
3.4 What cognitive semantics can do for biblical studies and theology
3.4.1 Cognitive linguistics in the New Testament
3.4.2 Three major benefits of cognitive semantics
3.4.2.1 Bursting classical dichotomies
3.4.2.2 Bridging historical distances
3.4.2.3 A tool or a true cognitive biblical analysis?
3.5 Summary
4. Metaphysics, language, and metaphor: a theological positioning of embodied realism and cognitive semantics
4.1 Broader perspectives in cognitive semantics through theological footsteps
4.2 From substance to relational ontology
4.2.1 A theory of substances as ontological footing for language and meaning
4.2.2 Basic assumptions of a relational ontology
4.3 The role of language within a relational ontology
4.4 Relational language is metaphorical language: a theological and philosophical input on metaphor
4.4.1 Jüngel's notes on actuality, being, truth, and metaphor
4.4.2 Luther - Antilatomus
4.4.3 Nietzsche - On Truth and Lies
4.4.4 Jüngel's metaphorical language and truth
4.5 Embodied realism and cognitive semantics in light of relational ontology and µetaf???
4.5.1 Embodiment as metaphorical truth
4.5.2 Embodiment as relational event
4.6 Conclusion
5. Cognitive semantic insights into the Pauline concept of ?µa?t?a
5.1 Introduction to the analysis and notes on procedure
5.2 The conceptual dependency of ?µa?t?a, ?µa?t??? and (?) ?µa?t????
5.2.1 Some linguistic facts about the lexeme ?µa?t?a in Pauline epistles
5.2.2 Grammatical valence and conceptual dependence
5.2.3 ?µa?t??? as base for ?µ??t?µa, (?) ?µa?t???? and ?µa?t?a
5.2.4 Conclusion and overview
5.3 The experience and conceptualisation of ?µa?t?a in association with the Event-Structure metaphor
5.3.1 ??????? IS AN ACTION
5.3.2 ??????? IS AN EVENT
5.3.3 ??????? IS AN OBJECT
5.3.3.1 ??????? IS AN OBJECT in the context of the concept POSSESSION
5.3.3.2 ??????? IS AN OBJECT in the context of the concept CONTAINMENT
5.3.4 Conclusion: ??????? IS AN EVENT
5.4 The experience and conceptualisation of ?µa?t?a as a state
5.4.1 ACTION IS CONTAINMENT - 1Co 15:17
5.4.2 STATES ARE CONTAINERS - Ro 5:13a
Ro 6:1 and 6:2
5.4.3 Conclusion: ??????? IS A STATE
5.5 The experience and conceptualisation of ?µa?t?a as a power
5.5.1 FORCE and POWER - Ro 3:9 and Gal 3:22
5.5.2 Personal POWER - Ro 5:12a
5.5.3 Conclusion: ??????? IS A POWER
5.6 The mega-metaphor: the experience and conceptualisation of ?µa?t?a as an existential powerful state
5.6.1 Conceptual dependence within Paul's concept ???????
5.6.2 ??????? IS AN EXISTENTIAL POWERFUL STATE: reconsidering textual results
5.6.3 Conclusion and prospects
5.7 The relation of ?µa?t?a, s???, ??µ??, ???at??, and ???st??
5.7.1 ??????? IS AN EXISTENTIAL POWERFUL STATE in relation to STATES ARE CONTAINER OBJECTS
5.7.2 S??? - a state, a process, and a substance
5.7.2.1 ?? sa???, - a state and point of being ?? ?µa?t?? and ?f ?µa?t?a?
5.7.2.2 ?at? s???a - a process in being ?? sa???, ?? ?µa?t?? and ?f ?µa?t?a?
5.7.2.3 S??? and the pa??µata and ?p???µ?a? - from a container object to a container substance
5.7.3 ??µ?? - a container object in ?µa?t?a
5.7.3.1 ??µ?? as an attribute of ?µa?t?a
5.7.3.2 ????S IS A CONTAINER OBJECT
5.7.4 Ø??at?? - a state in a state and completion in Christ
5.7.4.1 DEATH IS A STATE
5.7.4.2 DEATH IS MOVEMENT
5.7.4.3 The new existential state in Christ
5.7.4.4 Man's ontic existence in two states: torn between forces
5.7.5 Conclusion: ?µa?t?a and its relational concepts
5.8 Blended ?µa?t?a
5.8.1 Mastery language of ?µa?t?a in Romans
5.8.2 Compression of ?µa?t?a as a power, an action, an event, and a state
5.8.3 Slavery imagery as concretio of ??????? IS AN EXISTENTIAL POWERFUL STATE
5.9 Conclusion
5.9.1 Summary
5.9.2 Diachronic synopsis
5.9.3 Outlook
6. Fundamental-theological evaluations of cognitive semantic results concerning Pauline ?µa?t?a as an existential powerful state
6.1 A metaphorical ontology as the next inevitable conclusion drawn from ontic relations, µetaf???, and the embodied mind
6.1.1 Cognitive semantic contributions to a metaphorical ontology and a metaphorical being
6.1.2 Contributions of µetaf??? to a metaphorical ontology and a metaphorical being
6.1.3 Relational ontological contributions to a metaphorical ontology and a metaphorical being
6.2 Metaphorical ontology and its consequences for understanding Pauline ?µa?t?a and sin
6.2.1 The embodiment of ??????? IS AN EXISTENTIAL POWERFUL STATE as incurvatio and as a relation-disturbing entity
6.2.2 ?µa?t?a as an existential powerful state according to man's metaphorical being in relation
6.2.3 Conclusion
6.3 Language as the point of access to Paul's world of thought: new possibilities
Coda
Appendix: Occurrences of the conceptual mappings of ??????? in the Epistle to the Romans
Bibliography
Index of Scriptures
Index of Authors/Names
Index of Subjects

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