Ottoman Brothers

Rezensionen / Stimmen

"Furthermore, reconsidering the inter-communal relations in the context of Palestine, Campos challenges the presumption about the existence of Arab-Jewish conflict in the early twentieth century . . . Campos has a positive view of the process in the immediate aftermath of the 1908 Revolution as a relatively successful civic experiment based on the notions of Ottomanism and shared homeland . . . [Ottoman Brothers has a] valuable contribution to the literature of Second Constitutional Period as they shed light on the very first constitutional experience of the Middle Eastern communities."-Fikriye Karaman, Journal of Ottoman Studies "This book is a great accomplishment and sheds light on numerous important aspects of Palestine in this last decade of the empire's existence."-Seth Frantzman, Digest of Middle East Studies "The study is very well written, combining data from various local and foreign sources with enlightened analysis . . . This is a very important study of a crucial period in the Ottoman Empire and Palestine. Although it focuses on Palestine, it provides broad analysis of basic issues of the time, with implications on current affairs in the 21st century."-Rachel Simon, Association of Jewish Libraries "It is impossible to do justice to the complexity of the author's arguments or to the astonishing material that she has meticulously mined and superbly analyzed. Campos' study complicates and enriches our understanding of the late Ottoman Empire, including Palestine, and as such represents an original and exceedingly readable contribution to the field."-Najwa al-Qattan, Journal of Palestine Studies "Ottoman Brothers contains a detailed examination of the closing years of the Ottoman Empire. . . Campos does a fine job of describing the forms of cooperation that developed between the adherents of the different religions."-Lary Poston, Missiology "Rarely does a book's cover capture so well its contents and arguments as does the photograph on Michelle Campos's excellent book Ottoman Brothers: Muslims, Christians and Jews in Early Twentieth-Century Palestine. is engaging and clearly written. . . It is an innovative, original study of the late Ottoman Empire (and Palestine) and its confessional and inter-communal nature, which also contributes to a greater understanding of the citizenship discourse and its competing ideologies in multi-ethnic and multi-national settings."-Abigail Jacobson, Journal of Levantine Studies "As Western observers currently rush to describe the Arab Spring as an unprecedented experiment in popular participatory politics, Michelle Campos has provided a timely reminder that Middle Easterners are no strangers to the concepts of civic engagement and representative democracy . . . [Ottoman Brothers] should be applauded as a bold attempt to revive an overlooked period of Palestine's history."-Jacob Norris, Historical Journal "Ottoman Brothers offers a startling new insight into a globally important case: for a brief period in the not-so-distant past, Palestine was consumed by civic activism and democratic co-existence, and was not necessarily headed toward inevitable conflict. Campos delivers a wonderfully rich contribution to the study of the modern Middle East."-Charles Kurzman, University of North Carolina "This is an outstanding and path-breaking work. Campos sheds a completely fresh and new light on a crucial era in the evolution of the late Ottoman Empire, problematizing and deconstructing commonly accepted narratives. She shows that the mainstream Muslim, Christian, and Jewish population enthusiastically supported 'Ottomanism.' This extraordinary book will serve as an indispensable reference for anyone interested in the processes of the modern shift from empire to nation and the origins of the Arab Palestinian-Israeli conflict."-Israel Gershoni, Tel Aviv University "Focusing on Ottoman Palestine in the period surrounding the Revolution of 1908, Campos illustrates how members of a dynamic and vibrant Ottoman nation articulated what could and should bind them together in common purpose. Her Ottoman Palestine is marked by social mobility, ethnic diversity, and communal conflict blended with mutual dependence and local solidarities. Without idealizing, she demonstrates the concrete achievements of Ottoman social and political reform in the final years of the empire. She thus reminds us of the many paths of change that were available at the moment of the British occupation in 1917."-Donald Quataert, State University of New York, Binghamton University