CHAPTER II
THE RISE OF THE CUZCO DYNASTY
Table of Contents AN INCAIC DOORWAY.
Throughout the annals of history there is found no parallel to the extraordinary character and development of the great empire of the Incas, whose glory and splendor attained such supremacy and shone with such lustre, under a benign though despotic sovereignty, as to eclipse all earlier culture in pre-Columbian America. Whatever may have been the heritage which the Children of the Sun received from their predecessors, they carefully avoided giving it any importance in their records. The Inca Garcilaso de la Vega, who wrote the history of his people more than half a century after the Conquest, says that this rich and mighty monarchy was founded in the midst of barbarism and degradation and developed in all its magnificence through the divine direction of noble princes, who derived their power from heaven alone, and who were both the spiritual and the temporal rulers of the people, by right of their celestial origin.
A romantic charm envelopes the fame of the Incas and their brilliant court, their spectacular religion with its temples prodigally ornamented with gold and silver, and, above all, their own royal personality, so impressive in the dignity and sanctity of heaven-born greatness. One must even confess to resentment when meddlesome scholars seek to take away any of the prestige of these picturesque Conquerors of the Andes in favor of an earlier race, or of successive races, whose identity is lost in a mist of fable and legend, and who can present no such fascinating pageant to our imagination as do the heroes of Cuzco, with their mythical genealogy, the fame of their refined theocracy, and the prowess of their splendid legions. After all, it has not yet been proved that the lords of Cuzco were not of the same race and origin as the authors of the most ancient civilization of Peru, and, even, of all America. Scholars who have studied the language, customs, and monuments of the ancient Peruvians, find what is evidently a parent influence making itself felt through all the changing conditions of successive periods, and in spite of seemingly foreign and unrelated cultures that have appeared in various localities during the course of the ages. The two languages which are most generally spoken by the Indians throughout the territory formerly included in the Incas' dominion-the Aymará and the Quichua-are apparently derived from a common stock. May it not be true that the people who spoke these languages, and to whom are credited the monuments of Tiahuanaco and Cuzco, were the heirs of a common ancestry, and that their progenitors were the authors of the earliest culture in Peru?
Out of the confusion of many legends that are related by the Indians to account for the origin of the Incas' empire, the one which is best known, and most generally approved, because of the poetic beauty of the conception, tells us that the Sun, the creator of mankind, through compassion for the deplorable degradation of the world, sent two of his children, Manco-Ccapac and Mama Ocllo, to regenerate humanity and to teach the arts of civilized life. The celestial pair, who were not only brother and sister, but husband and wife, appeared first on an island in the midst of Lake Titicaca, and from this point they set forth on their benevolent mission. Lake Titicaca is supposed to have been chosen as the place of departure because, since it was the first to receive the rays of the sun when Viracocha dispersed the darkness, it was fitting that the first messengers of the light of civilization should also appear on its sacred island. They carried a rod of gold about two feet long and of the thickness of a man's finger, having received from their father, the Sun, instructions to establish themselves in the place where the rod should sink into the earth at the first stroke. In the cerro of Huanacaure the golden rod was buried out of sight as soon as it struck the soil, and here was founded the great empire of the Incas,-"Inca" meaning "lord,"-which was to flourish and extend its dominion from the northern border of the present republic of Ecuador to the south of Chile and from the Pacific Ocean to the eastern valleys of the Andean chain, covering a territory of more than a million square miles, and giving protection to at least ten million faithful and industrious subjects, obedient to the Inca's laws.
TERRACE OF THE INCA'S PALACE, OLLANTAYTAMBO.
According to a tradition, which Sebastian Lorente gives us, Manco-Ccapac was the son of a curaca, or chief, of Pacaritambo, in the Apurimac valley, a youth so beautiful that he was called "the son of the Sun." He was left an orphan at an early age, and the fortune-tellers easily persuaded him that he was of celestial origin. At eighteen or twenty years of age the boy entered on his great mission. A humble orator, he erected an altar to Huanacaure, the principal idol of his forefathers, which the Incas never after failed to invoke in time of danger. With a few followers he established his dominion, attracting some by promises and forcing others by threats, while he fascinated the masses by his magnificent personality. He wore a tunic embroidered in silver, on his breast glistened a disk of gold, jewels adorned his arms, and gorgeous plumes formed his headdress. By various means he succeeded in gaining command over his compatriots, who served his ambition and obeyed his laws. There is something reasonable and matter-of-fact about this tradition which inclines one to think that it may have foundation in truth. It is seen that Manco-Ccapac worshipped the principal idol of his forefathers, which shows that his plan was to incorporate in the new religion the most venerated beliefs of the people, and not to antagonize them by an iconoclastic policy; he set up his government in Cuzco, where the inhabitants were by nature docile and easily disciplined; he appeared at the psychological moment when Peru was ready for a new cult and a new system of laws; and, also, he was dowered with extraordinary gifts, looked like a king, and was thoroughly acquainted with the character of his people. There can be no doubt that Manco-Ccapac was a native of the country, whether he came originally from the Titicaca plateau and was of Aymará descent, as some authorities claim, or had his birthplace in the valley of the Apurimac and spoke the language of the Quichuas, the people "of the green valleys" as the word Quichua signifies. It is said that the Incas themselves spoke neither Aymará nor Quichua, but a language unknown to the people and not allowed to be spoken by anyone but royalty.
WALL OF THE PALACE OF ONE OF THE INCAS, CUZCO.
The dynasty founded by Manco-Ccapac at Cuzco is generally believed to have dated from the twelfth century. All the genealogies furnished by historians are more or less incomplete, limiting to thirteen or fourteen, at most, the number of monarchs who reigned during that long period of four hundred years. The list of Incas given by Garcilaso de la Vega, and regarded as the most reliable, contains the names of thirteen Princes of the Sun. Most of the authorities of importance name Manco-Ccapac as the founder of the Empire of the Incas, with Mama Ocllo as Coya, or Empress; though opinion is greatly divided as to their origin and the date of their imperial accession. One well-known historian of the Conquest, Montesinos, places the period of the first appearance of this royal line in the sixth century after the Deluge. It is related that, during that remote age, there arrived in Cuzco a family of four couples who civilized this region. The eldest of the four brothers, having gained possession of the territory, divided it into four portions, or suyos, from which it took the name of Tahuantinsuyo, "the kingdom of the four regions." The territory to the south was called Collasuyo, to the west Cuntisuyo, to the north Chinchasuyo, and to the east Antisuyo. The youngest brother afterward secured command of the kingdom and became the first of a line of princes who governed Peru up to the time of the Spanish Conquest. The most interesting feature of this tradition is the division of the rule of these monarchs into three great dynasties, of which the first was that of the Pirhuas (from pyru, meaning "fire," apparently indicating that they were fire-worshippers), the second, that of the Amauttas, or wise men, and the third the Inca dynasty. The first of the Pirhuas founded the city of Cuzco in the name of Viracocha, "the Supreme Being," and one of his successors built a great temple in Cuzco (perhaps Sacsahuaman, which is believed to antedate the Inca period), while another ruler of the same royal line is credited with having reformed the calendar, built public roads and established severe rules in religion. One of these kings, the record says, "died while repressing an invasion of depraved people from the plains." The Amauttas made many wise laws, reformed the calendar and the religion of Viracocha, organized the military forces of the kingdom and repelled the Chimus of the plains. During the reign of the last of the Amauttas, we are told, "was fulfilled the fourth sun of the Amauttas, and there took place a great invasion of ferocious tribes who attacked the kingdom in different parts, obliging the sovereigns of Cuzco to flee to the grottos of Tamputoko for four hundred years, during which they lost their literature and a great part of the Amautta culture; the advent of the Incaic dynasty restored the power of the royal line, and made Cuzco again the centre of a great and beneficent...
