- Table of Contents (page 7)
- List of Abbreviations (page 7)
- Patrologia Pacifica Tertia (page 7)
- Introductory Remarks (page 15)
- Pauline Allen, "Aspects of Preaching and Ministry in East and West AD 400.600" (page 18)
- 1. The Liturgical Context (page 18)
- 2. The Art of Preaching (page 19)
- 3. Episcopal Epistolary Networks in the Service of Ministry (page 24)
- 4. Practical Theology (page 29)
- 5. Episcopal Crisis Management as a Strategy of Ministry (page 31)
- 6. Concluding Remarks (page 35)
- Summary (page 37)
- Vladimir Baranov, "Eucharistic Exegesis as a Key to Diverging Spiritualities: From Egypt to Constantinople" (page 38)
- Summary (page 74)
- Figures (page 75)
- Miyako Demura, "Origen as Biblical Scholar and Preacher in Caesarea" (page 82)
- Religious and Cultural Background of the Alexandrian Christian Community (page 83)
- Alexandria and the Developmentof Allegorical Interpretation (page 85)
- Origen's Understanding of the Law in the Homilies on Exodus V.1 (page 87)
- Conclusion (page 89)
- Summary (page 90)
- Basil Lourié, "John Philoponus on the Bodily Resurrection" (page 91)
- 1. Introduction: the Problem (page 91)
- 2. Sources (page 92)
- 3. Philoponus' Criticisms against Gregory of Nyssa (page 92)
- 4. Eidos in Philoponus' Physics (page 94)
- 5. Philoponus' Criticisms against Cyril of Alexandria (page 94)
- 6. The Crux Interpretum (page 97)
- 7. Resolution of the Difficulty (page 99)
- 8. Conclusion (page 100)
- Summary (page 100)
- Martin Wenzel, "Lessons from the Afterlife: Eschatology in Gregory of Nyssa's Oratio Catechetica" (page 101)
- Epilogue: Eschatological Expectations (page 103)
- God (page 105)
- Apocatastasis (page 108)
- Baptism (page 112)
- Conclusion (page 114)
- Bibliography (page 115)
- Summary (page 116)
- Hubertus R. Drobner, "Daily Life in the Preaching of Gregory of Nyssa and Augustine of Hippo" (page 117)
- Summary (page 128)
- Plates (page 129)
- Geoffrey D. Dunn, "The Clerical Cursus Honorumin the Late Antique Roman Church" (page 132)
- Siricius (page 133)
- Innocent I (page 139)
- Zosimus (page 141)
- Africa (page 144)
- Conclusion (page 144)
- Summary (page 145)
- Koos Kritzinger, ?'Preaching Chastity': A 'Spatial Reading' of Jerome's Vita Malchi" (page 146)
- Introduction (page 146)
- 1. Frame Narrative " Introduction (page 147)
- 2. Malchus' Home (page 149)
- 3. Transition: Home to Monastery (page 150)
- 4. The Monastery (page 150)
- 5. Transition: Monastery to Desert Stayunder Saracen Master (page 151)
- 6. Desert Stay: First Cave Episode and Escape (page 152)
- 7. Desert Stay: Second Cave Episode and Escape (page 155)
- 8. Transition: Desert to Monastery (page 156)
- 9. Monastery: Two Separate Monastic Settlements (page 156)
- 10. Transition: Monasteries to Home (Implied) (page 157)
- 11. Home: Maronia (Implied) (page 157)
- 12. Frame Narrative " Conclusion (page 157)
- Summary (page 161)
- Junghoo Kwon, "'Pre-Nestorianism' in Spain: The Letter of Vitalis and Constantius and Pseudo-Athanasian De Trinitate" (page 162)
- 1. The Christology of Vitalis and Constantius (page 163)
- 2. The Christology of De Trinitate (page 165)
- 3. Capreolus' Critical Response (page 172)
- 4. Arian Polemics and Western Christology (page 173)
- Conclusion (page 175)
- Summary (page 176)
- Helen Rhee, ?'Every Good and Perfect Gift Comes from Above'Z: The Episcopal Control of Charity and Christian(-ized) Patronage" (page 177)
- Christian(-ized) Patronagein the Didascalia (page 177)
- Christian(-ized) Patronage in Cyprian's Letters (page 182)
- Conclusion (page 192)
- Summary (page 193)
- Other Studies (page 195)
- Sergey V. Ivanov, "The Legend of the Twelve Fridays and Quattuor Tempora" (page 197)
- Index of manuscripts (page 197)
- Summary (page 218)
- Irina Kolbutova, "Face to Face and One Face Reflected in Many Mirrors" (page 219)
- Summary (page 240)
- Anna Kladova, "The 'Autobiography' of Nikephoros Blemmydes.on the Issue of Relations Between Monasticism and Scholarship in Byzantium" (page 241)
- Blemmydes and the Logos (page 246)
- Blemmydes' Account of His Education, First Teaching Experience and Church Career (page 248)
- Monk and Scholar (page 252)
- What Do the Descriptions of Logical-Theological Discussions Reveal? (page 254)
- What Kind of Books Did Blemmydes Search for? (page 255)
- To What Extent Do the First and the Second Book of the Work Differ? (page 256)
- Blemmydes' Attitude Toward ?The Wisdom of This WorldZ (page 258)
- List of Blemmydes' Literary Works (page 258)
- Overview of the Historiography of the Problem (page 259)
- Summary (page 266)
- Dirk Krausmüller, "Hiding in Plain Sight: Heterodox Trinitarian Speculation in the Writings of Niketas Stethatos" (page 267)
- Summary (page 296)
- Alexey V. Malinov, "The Method of Symbolic Interpretation of Grigory Skovoroda" (page 297)
- Summary (page 320)
- Anton Pritula, "The Warda Hymnological Collection" (page 321)
- Manuscripts (page 321)
- Full Recension of the Warda Collection (page 324)
- The Gazza Book and the Hymns of the Warda Collection (page 330)
- Liturgical Context and the Origin of the Collection (page 333)
- Cycle of the Rogation of the Ninevites (page 340)
- Authors of the 'Onitas from the Warda Collection and Dating (page 345)
- Giwargis Warda: Authorship and Attribution (page 353)
- Contents of the Warda Collection According to the Main Dated Manuscripts (page 358)
- Table 1. Hymns ascribed to Giwargis Warda (page 359)
- Table 2. Anonymous hymns in the Warda Collection (page 366)
- Table 3. Hymns ascribed to other authors in the Warda Collection (page 367)
- Table 4. Supplement to the Warda Collection (page 369)
- Literature (page 370)
- Summary (page 376)
- Nikolai N. Seleznyov, ?'Elias Geveri of Damascus' in Russian Studies of Church History: a Witness to the Two-Finger Sign of the Cross in a Medieval Treatise on Denominations of Syrian Christianity" (page 378)
- Introduction (page 389)
- On the Sign of the Cross (page 392)
- Summary (page 393)
- Nikolai N. Seleznyov, "Jacobs and Jacobites: The Syrian Origins of the Name and Its Egyptian Arabic Interpretations" (page 394)
- Conclusion (page 408)
- Summary (page 410)
- Tatiana A. Sénina, "Remarques Sur L'auteuret La Date De Scriptor Incertusde Leone Armenio" (page 411)
- Summary (page 421)
- Youhanna Nessim Youssef, "Coptic and Copto-Arabic Liturgical Texts Relating to Michael the New Martyr" (page 422)
- The Importance of These Texts (page 423)
- The Manuscript (page 423)
- Historical Context (page 424)
- John XIII (1484.1524) (page 424)
- The Government (page 426)
- The Texts (page 427)
- Biographical Data (page 427)
- Texts and Translation (page 428)
- Fol. 12v.13 (page 428)
- Fol. 14r.13r (page 429)
- Fol. 15v.14r (page 431)
- Fol. 16r.v (page 434)
- Fol. 16r (page 435)
- Fol. 17r.16v (page 435)
- Fol. 20v.17r (page 437)
- Fol. 21r.20v (page 442)
- Fol. 23v (page 443)
- Fol. 26v.24r (page 443)
- Fol. 27r. (page 446)
- Fol. 79v (page 449)
- Fol. 22 (page 450)
- Summary (page 454)
- Book Reviews (page 457)
- A New Study into Regional Booklore Tradition: The Hagiography of Veliky Ustyug and Solvychegodsk (page 459)
- Short Reviews (page 463)
