Apocalyptic Spatiality in 1 Peter and Selected 1 Enoch Literature

Name: Apocalyptic Spatiality in 1 Peter and Selected 1 Enoch Literature | A Comparative Analysis
Brand: Mohr Siebeck
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A Comparative Analysis

Sofanit Tamene Abebe(Autor*in)

Mohr Siebeck (Verlag)

1. Auflage

Erschienen im August 2024

XIV, 209 Seiten

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978-3-16-162243-4 (ISBN)

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Inhalt

Cover
Title
Preface
Table of Contents
Abbreviations
Chapter 1: Introductory Matters
A. The Book of Enoch and 1 Peter
I. The Book of Enoch: Text and Transmission
II. Justification for the Choice of Comparanda
B. History of Research
I. The Response to Suffering
II. Spatial Perspectives
III. Perspectives from the Hebrew Bible and Early Jewish Apocalyptic Literature
C. Methodological Considerations
I. The Apocalyptic Worldview
II. Critical Spatiality
III. The Comparative Approach of the Present Study
Chapter 2: Apocalyptic Spatiality in 1 Enoch 91-108
A. The Apocalypse of Weeks (93:1-10
91:11-17)
I. Literary Context
1. The Pattern of History
2. The Revelation of Wisdom, Election and Salvation
3. Final Judgment
II. Spatiality in the Apocalypse of Weeks
1. The Temple
2. Revelation as Spatial Production
3. The Hostile Other in the Apocalypse of Weeks
4. Righteousness as a Spatial Practice
III. Conclusion
B. The Exhortation (91:1-10, 18-19)
I. Temporality and Eschatology
II. Spatiality and Revealed Wisdom
III. Conclusion
C. The Epistle of Enoch (92:1-5
93:11-105:2)
I. Literary Context
II. The Hostile Other in the Epistle of Enoch
III. Human Responsibility for Sin
IV. Conclusion
D. Apocalyptic Space in the Eschatological Admonition (108:1-15)
I. Literary Context
II. The Production of Space in 1 Enoch 108
1. Eschatological Blessing: A Thirdspace Vision
2. The Spatial Practice of Perseverance and Righteousness
III. Conclusion
Chapter 3: Apocalyptic Spatiality in 1 Peter
A. Apocalyptic Space in 1 Peter: The Heavens
I. Remembered Space
1. Elected, Consecrated and Sprinkled with Blood (1:1-2)
2. Consecration as Priestly Ordination
3. God's Presence and ????? p?e?µat????
II. Apocalyptic Spatiality
1. Spatial Order and Disorder
2. Revealed Knowledge
3. The Significance of Temple Space
4. Re-Configured Social Relations and Spatial Identity
III. The Spatial Practice of Imitating Christ and God
IV. Conclusion
B. Apocalyptic Space in 1 Peter: Diaspora and Babylon
I. "Diaspora" (1:1), "Babylon" (5:13) & Related Marks of Otherness
1. To the Diaspora.From Babylon
2. Diaspora-Babylon as the Space of Cosmic Evil
3. Diaspora-Babylon as the Space of Obedience
a. Revelation, 1 Peter and the Roman Empire
b. Romans 13:1-7 and the Roman Empire
c. Roman Civic Authorities in 1 Peter (1 Pet. 2:13-17)
II. Suffering and the Hostile Other in 1 Peter
1. Reward and Suffering
2. Suffering and the Imitation of Christ
3. The Hostile Other
III. Conclusion
C. Apocalyptic Space in 1 Peter: Baptism
I. Baptism as the Removal of Moral Impurity
1. Sinfulness as Moral Defilement
2. Atonement and Moral Defilement
3. "Baptism . now saves you" (3:21)
II. Baptism as the Defeat of Cosmic Evil
III. Baptism as Entrance to the Space of God
IV. Conclusion
Chapter 4: Apocalyptic Spatiality: A Comparative Analysis
A. Revelation in 1 Peter and the Later Enochic Traditions
I. Mediators of Revelation
II. The Aim of Revelation
B. Determinism and Human Responsibility
I. Election in 1 Enoch 91-108 and 1 Peter
II. Judgment in Enoch 91-108 and 1 Peter
III. The Moral Self
C. Apocalyptic Spatiality in 1 Enoch 91-108 and 1 Peter
D. Conclusion
Chapter 5: Conclusion
Bibliography
Indices

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