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After Paul: The Apostle's Legacy in Early Christianity focuses on the many ways Pauline thought and tradition were reinterpreted, reused, reframed, and reconstructed in the first centuries of Christianity. James W. Aageson contends that it is insufficient simply to focus on Paul or on his legacy in the Greco-Roman world; what is needed is a bifocal look at Paul with the reference points being both how Paul transformed his own thinking and later how Paul and his thought were transformed by others in the church.
To speak of Paul's legacy implies more than the reception of his texts, his ideas, or his theology. It also implies more than the interpretive techniques or the references to Paul by early post-Paul writers. It refers to the apostle's wider impact, influence, and sway in the first centuries of the church as well. The questions he addressed, his impulse toward theological reflection and argumentation, and his approach to pastoral and ethical concerns undoubtedly influenced the future course of the Christ movement. Aageson's investigation takes up the issues of memory and metamorphosis, conflict and opposition, authority and control, legacy and empire, the church and the Jews, women and marriage, Paul in place, and church unity to pinpoint interrelationships and interactions among important strands in Paul's thought, persona, and authority as together they interfaced with the changing culture and social life of early Christianity.
After Paul is not intended to be a history of the first centuries of Pauline Christianity nor an exhaustive account of everything that pertains to the early development of Paul's legacy. Rather, Aageson endeavors to plot connections, identify patterns, and develop a theoretical context for understanding Paul's legacy in early Christianity. The picture that emerges is one of continuity and discontinuity between Paul and Pauline tradition as the historical Paul became a figure of memory and remembrance, framed and reframed. This specific investigation offers a fresh entry point to understanding the larger question of how the Christian tradition came into its own as a social body and religious movement that could endure even after Paul.
PrefaceCreditsAbbreviations
IntroductionAn Overview of Paul's LegacyPaul and ReligionAn Overview of Recent ScholarshipA Methodological Overview and the Intricate Tapestry of Early ChristianityConclusion
1. Memory, Metamorphosis, and Christian Development: Paul and the Formation of a LegacyScripture, Canon, and Interpretation: The Point of EntryThe Earliest Remembering and Reframing of PaulThe Acts of the ApostlesThe Acts of PaulThe Pastoral EpistlesIgnatius of AntiochPolycarp of SmyrnaClement of RomeConclusion
2. Meaning, Method, and Conflict: Paul's Place in Early Church Tradition1 Cor 1:18-2:16: The Point of EntryA Lens for Interpreting Pauline TraditionFrom Dissension and Exhortation to Refutation and Apologetics1 ClementIgnatius to the EphesiansIrenaeus: Adversus haereses 3.1-5Tertullian: Contra Marcion 5.5-5.6Conclusion
3. Authority and Control in Pauline Tradition: The Building of a LegacyRomans 6: The Point of EntryAuthority, Control, and Institutional DevelopmentThe Pastoral EpistlesIgnatius of Antioch, Polycarp, and 1 ClementIrenaeus and TertullianAuthority and Its Cross CurrentsTheclaMarcionValentinusConclusion
4. Life in the Empire: Paul's Legacy, the Church, and RomeResistance, Accommodation, and Negotiation: The Point of EntryPaul's Legacy and the EmpireLuke's PaulPaul and the PastoralsPaul and TheclaPaul, Imprisonment, Suffering, Martyrdom, ImitationA Foundational Christian NarrativeIgnatius of AntiochPolycarp1 Clement Later Stories, Arguments, and PersecutionsThe Martyrdom of PaulTertullian: De fuga in persecutioneConclusion
5. Self-Definition and Contention: Israel, the Jews, and the ChurchAbraham, Israel, and Gentile Christianity: The Points of EntryThe Legacy of Paul and the Jews, Judaism, and IsraelAbrahamJews, Judaism, and IsraelIgnatius to the MagnesiansEpistle of BarnabasEpistle to DiognetusJustin Martyr: Dialogue with TryphoTertullian: Adversus JudaeosConclusion
6. Sexuality, Marriage, and Asceticism: Paul's Ethical Legacy1 Corinthians 7, 1 Thessalonians 4, and the Debate: The Point of EntryMarriage, Sexuality, Celibacy, and the Legacy of PaulThe Pastoral and Deutero-Pauline EpistlesThe Apostolic FathersThecla and Sexual RenunciationTertullian on Chastity and VirginityExhortation to ChastityOn MonogamyOn ModestyTo His WifeMethodius: Symposium of the Ten VirginsConclusion
7. Paul's Legacy in Place: Philippi, Rome, and CorinthPaul's Legacy in Place: The Point of EntryPaul's Early Legacy in Place in the New Testament Paul in Philippi: The Birth of a LegacyPaul and Rome: The Birth of an Imperial LegacyPaul, Corinth, and the Corinthians: The Birth of a Pastoral LegacyConclusion
8. E Pluribus Unum or Vice Versa: Mapping Unity and Diversity in Early Christian and Pauline TraditionOne Body, Many Members: The Point of EntryLegacy and Geographical LocationEcclesiology and OppositionFunction and FormationUnity and Diversity of BeliefUnity and Diversity of Practice: Baptism, Eucharist, Worship, and MinistryDiversity beneath the SurfaceConclusion
Conclusion
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