Alexander HERZOG: Rechtsvorschriften und deren Ausführung in der Qin-Dynastie am Beispiel der Liye-Holztäfelchen · LEE Ming-huei: The Theory of the Goodness of Human Nature and Democratic Politics · MA Chen: Waste Workers in "Waste" Tide: Ecoambiguity, Failure, and Emotional Propaganda · Ashton NG: Is the "Laozi" a text on statecraft? · Tommaso PELLIN: Some Conceptual Metaphors for "ju" ? in Early Traditional Chinese Linguistics · Eugenia WERZNER: From "Examining Words and Terms" to "Rectifying Names": On the Relation between Fact and Value in Dai Zhen's Commentary on the "Southern" sections of the "Shijing" · Tobias WILKE: The Concept of Romantic Love in "Fusheng liuji" · Shu-hui WU: On the Clan Relationship between Emperor Guangwu and the Gengshi Emperor and its Historical Implications · ZHONG Rongbing: Zur historischen Semantik der "Dunkel-Lehre". Die Bedeutung von "da" ? im geistesgeschichtlichen Kontext der Wei-Jin-Zeit (220-420) · Essay: Heiner ROETZ: Sei das Rinnsal der Welt. Das Buch "Laozi" und das Wasser · Rezension: Isabelle HUBER: Hui Wu (2016): "Guiguzi, China's First Treatise on Rhetoric. A Critical Translation and Commentary"
