In The Gospel of Mark Fathers Donahue and Harrington use an approach that can be expressed by two terms currently used in literary criticism: intratextuality and intertextuality. This intratextual and intertextual reading of Mark's Gospel helps us to appreciate the literary character, its setting in life, and its distinctive approaches to the Old Testament, Jesus, and early Christian theology.
"Intratextuality" means we read Mark as Mark and by Mark. Such a reading expresses interest in the final form of the Gospel (not its source or literary history) and in its words and images, literary devices, literary forms, structures, characterization, and plot. Reading Mark by Mark gives particular attention to the distinctive vocabulary and themes that run throughout the Gospel and serve to hold it together as a unified literary production.
"Intertextuality" comprises the relation between texts and a textual tradition, and also referring to contextual materials not usually classified as texts (e.g., archaeological data). "Intertextuality" is used to note the links of the text of Mark's Gospel to other texts (especially the Old Testament) and to the life of the Markan community and of the Christian community today.
Rezensionen / Stimmen
This volume is well up to the standard, steady and reliable, full of wise and sober judgments.Scripture Bulletin . . . deserves to be widely used at both the scholarly level and that of the serious reader.Proceedings of the Irish Biblical Association . . . sets the standard for a comprehensive one-volume treatment of Mark for this generation.The Catholic Biblical Quarterly The commentary is highly recommended for the target audiences of the series - biblical scholars, students, theologians, clergy, religious educators, and interested non-specialists - and the authors are to be commended for producing a work that is both scholarly and genuinely useful and accessible to a wide variety of readers.Toronto Journal of Theology Donahue and Harrington, well-known scholars who have made numerous contributions to Markan studies in monographs and journal articles, have provided us with a helpful and reasonably sized commentary. It is large enough to deal with the majority of issues involved in the study of Mark without overwhelming us with more information than the average pastor or theological student can handle or wants. It is written succinctly and is very readable. It provides in its Introduction a brief and excellent overview of the major issues involved in the study of Mark.Journal of the Evangelical Theological Society The whole series is together the finest available in English today, and the current volume on Mark is no exception. . . . A MUST for every library."Catholic Library Journal
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Höhe: 229 mm
Breite: 152 mm
Dicke: 28 mm
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978-0-8146-5965-6 (9780814659656)
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Schweitzer Klassifikation
John Donahue, SJ, PhD (1933-2024) was the Raymond E. Brown Distinguished Professor Emeritus of New Testament Studies at St. Mary's Seminary and University in Baltimore and Professor Emeritus at Loyola University, Maryland. He is the author of Life in Abundance: Studies of John's Gospel in Tribute to Raymond E. Brown, SS; the three volume series of Hearing the Word of God: Reflections on the Sunday Readings, Year A, B, and C; and the Gospel of Mark in the Sacra Pagina series published by Liturgical Press. Daniel J. Harrington, SJ, PhD, (1940-2014), was professor of New Testament at Boston College and the Weston Jesuit School of Theology in Massachusetts. He wrote numerous scholarly works, including What Are We Hoping For? New Testament Images, The Gospel of Mark, Jesus Ben Sira of Jerusalem: A Biblical Guide to Living Wisely, and The Letter to the Hebrews, all published by Liturgical Press. He served as editor of New Testament Abstracts from 1972 until his death.
CONTENTS
Editor's Preface xi
Abbreviations xiii
Introduction
1. An Intratextual and Intertextual Commentary 1
2. Mark among the Gospels 3
3. Mark before the Gospels 6
4. Mark as "Author" and Theologian 8
5. Mark as "Literature" 12
6. The Genre of Mark 13
7. The Literary Artistry of Mark 16
8. Narrative Criticism and the Gospel of Mark 20
9. Mark's Picture of Jesus 23
10. Discipleship in Mark 29
11. Mark and the Old Testament and Judaism 34
12. The Eschatology of Mark 37
13. Mark in Relation to Paul and to Peter 38
14. The Date and Audience of Mark 41
15. The Outline of Mark's Gospel 46
16. General Bibliography 50
Translation, Notes, Interpretation
1. The Prologue: The Beginning of the Good News (1:1-13) 59
2. Transitional Markan Summary: Proclamation of the Kingdom (1:14-15) 70
3. The Call of the First Disciples (1:16-20) 73
4. A Paradigmatic Day Begins the Ministry of Jesus (1:21-34) 78
5. Highpoints of Jesus' Work in Galilee (1:35-45) 86
6. The Healing of the Paralyzed Man (2:1-12) 92
7. The Call of Levi and Meals with Toll Collectors and Sinners (2:13-17) 100
8. Fasting, Torn Garments, and New Wineskins (2:18-22) 105
9. Plucking Grain on the Sabbath (2:23-28) 110
10. Healing on a Sabbath (3:1-6) 114
11. Transitional Markan Summary: Healing beside the Sea (3:7-12) 118
12. Choosing the Twelve (3:13-19) 122
13. The Beelzebul Controversy and the True Family of Jesus (3:20-35) 128
14. The Parable of the Sower, Sayings on the Mystery of the Kingdom of God, and the Allegory of the Seeds (4:1-20) 136
15. Four Sayings on Revelation and Two Kingdom Parables (4:21-34) 149
16. Jesus' Power over the Wind and Waves (4:35-41) 156
17. The Exorcism of the Gerasene Demoniac (5:1-20) 162
18. The Daughter of Jairus and the Woman with the Hemorrhage (5:21-43) 171
19. The Rejection at Nazareth (6:1-6a) 183
20. The Mission Charge to the Twelve (6:6b-13) 189
21. The Identity of Jesus and the Execution of John the Baptist (6:14-29) 194
22. The Feeding of the 5000 by the Sea of Galilee (6:30-44) 203
23. Jesus Walks on the Water and Astounds the Disciples (6:45-52) 212
24. A Markan Summary of the Healing Power of Jesus (6:53-56) 216
25. The Dispute over Clean and Unclean (7:1-23) 218
26. The Syrophoenician Woman (7:24-30) 232
27. Jesus Restores Hearing and Speech to a Suffering Man (7:31-37) 238
28. The Second Feeding Narrative: The 4000 (8:1-10) 243
29. Pharisees and Scribes Seek a Sign (8:11-13) 247
30. A Further Misunderstanding by the Disciples and the Conclusion of the Bread Section (8:14-21) 251
31. The Gradual Healing of a Blind Man (8:22-26) 255
32. Peter's Confession, the First Passion Prediction, Peter's Misunderstanding, and the Demands of Discipleship (8:27-38) 259
33. The Transfiguration (9:1-13) 267
34. Healing a Possessed Boy (9:14-29) 276
35. A Second Passion Prediction and More Instructions for Disciples (9:30-50) 282
36. Marriage and Divorce (10:1-12) 292
37. Jesus Blesses Children (10:13-16) 299
38. Riches and Poverty (10:17-31) 302
39. A Third Passion Prediction and More Instructions for Disciples (10:32-45) 309
40. The Healing of Blind Bartimaeus (10:46-52) 316
41. Jesus' Entry into Jerusalem (11:1-11) 320
42. The Fig Tree and the Temple (11:12-25) 326
43. The Authority of Jesus (11:27-33) 333
44. The Parable of the Vineyard (12:1-12) 337
45. Taxes to Caesar (12:13-17) 343
46. The Debate about Resurrection (12:18-27) 348
47. The Great Commandment(s) (12:28-34) 354
48. The Messiah and the Son of David (12:35-37) 358
49. The Scribes and the Widow (12:38-44) 362
50. Jesus' Eschatological Discourse (13:1-37) 366
51. Contrasting Beginnings of Jesus' Last Days (14:1-11) 383
52. Jesus' Final Meal with His Disciples (14:12-25) 391
53. Prediction of Peter's Denial (14:26-31) 401
54. Jesus in Gethsemane (14:32-42) 406
55. The Arrest of Jesus (14:43-52) 414
56. Jesus before the Sanhedrin and the Denial by Peter (14:53-72) 419
57. Jesus before Pilate (15:1-20) 429
58. The Crucifixion of Jesus (15:21-32) 440
59. The Death of Jesus (15:33-41) 446
60. The Burial of Jesus (15:42-47) 453
61. The Empty Tomb (16:1-8) 457
62. Later Endings (16:9-20) 462
Indexes
1. Principal Ancient Parallels 465
2. Subjects 479
3. Authors 483
Supplementary Bibliography 489
