In the Beginning: Nathan Leites (1979), Understanding the next Act. In Words and Deeds: Maurice Tugwell (1986), Terrorism and propaganda: problem and response; Bonnie Cordes (1987), When terrorists do the talking: reflections on terrorist literature; Albert Bandura (1990), Mechanisms of moral disengagement; Robert G. Picard (1991), How violence is justified: Sinn Fein's An Phoblacht; Richard W. Leeman (1991), The rhetoric of terrorism and counterterrorism. In the Mirror of the Past: Khaching Tololyan (1987), Cultural narrative and the motivation of the terrorist; Begona Aretxaga (1993), Striking with hunger: cultural meanings of political violence in Northern Ireland; Paul Sant Cassia (1999), Martyrdom and witnessing: violence, terror and recollection in Cyprus; Gerald Cromer (2001), Narratives of violence. In the Name of God: Mark Juergensmeyer (1987), The logic of religious violence; David C. Rapoport (1988), Messianic sanctions for terror; Ehud Sprinzak (1991), Violence and catastrophe in the theology of Rabbi Meir Kahane: the ideologization of mimetic desire; Jeffrey Kaplan (1995), Absolute rescue: absolutism, defensive action and the resort to force; Raphael Israeli (2002), A manual for Islamic fundamentalist terrorism; Quintan Wiktorowicz and John Kaltner (2003), Killing in the name of Islam: Al Qaeda's justification for September 11. In Comparison: C.J.M. Drake (1998), The role of ideology in terrorists' target selection; Garret O'Boyle (2002), Theories of justification and political violence: examples from four groups; Hanspeter Van Den Brock (2004), Borroka - The legitimation of street violence in the political discourse of radical basque nationalists; Index.
