Harold Attridge:
Plato, Plutarch, and John: Three Symposia about Love -
April DeConick:
Gnostic Spirituality at the Crossroads of Christianity: Transgressing Boundaries and Creating Orthodoxy -
Ismo Dunderberg:
How Far Can You Go? Jesus, John, the Synoptics and Other Texts -
John Gager:
Paul the Zealot, A Man of Constant Sorrow -
Deirdre Good:
Jesus, Mary and Joseph in Egypt -
Eduard Iricinschi:
'The Teaching Hidden in Silence' (NH II 1,4): Questions, Answers, and Secrets in a Fourth-Century Egyptian Book -
Lance Jenott:
Clergy, Clairvoyance, and Conflict: The Synod of Latopolis and the Problem with Pachomius' Visions -
David Jorgensen:
"Nor is one ambiguity resolved by another ambiguity": Irenaeus of Lyons and the Rhetoric of Interpretation -
Karen King:
Rethinking the Diversity of Ancient Christianity: Responding to Suffering and Persecution -
Nicola Denzey Lewis:
The Problem of Bad Baptisms: Rethinking Early Christian Initiation and Its Implications -
AnneMarie Luijendijk:
Buried and Raised: Gospel of Thomas Logion 5 and Resurrection -
Hugo Lundhaug:
Begotten, Not Made, to Arise in This Flesh: The Post-Nicene Soteriology of the Gospel of Philip -
John Marshall:
6 Ezra and Jewish Reception of Revelation -
Marvin Meyer:
Thought, Forethought, and Afterthought in the Secret Book of John -
Geoff Smith:
Irenaeus, the Will of God, and Anti-Valentinian Polemics: A Closer Look at Against the Heresies I.12.1 -
Einar Thomassen:
The Valentinian Materials in James (NHC V,3 and CT,2) -
John D. Turner:
Baptismal Vision, Angelification, and Mystical Union in Sethian Literature -
Michael A. Williams:
A Life Full of Meaning and Purpose: Demiurgical Myths and Social Implications -
Holger Zellentin:
Jesus and the Tradition of the Elders: Originalism and Traditionalism in Early Judean Legal Theory
