
Christ-Believers in Ephesus
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ISNI: 0000 0003 7464 3845
Inhalt
- Cover
- Acknowledgements
- Table of Contents
- Chapter 1. Diversity and Identity: How Diverse Was the Early Christian Movement in Ephesus?
- 1. Recent Studies on the History of the Early Christian Movement in Ephesus
- 1.1. Background: From Walter Bauer to Thomas Robinson
- 1.2. Werner Thiessen: Competing Heterogeneous Groups and Theologies Relating to Jewish-Gentile Issues
- 1.3. Mattias Günther: A Non-Heterogeneous Movement from the Founding of Apollos to the Triumph of John the Prophet
- 1.4. Helmut Koester: A Number of Diverse and Competing Groups Centred around Paul the Apostle and John the Prophet
- 1.5. Rick Strelan: A Jewish-Christian Pauline Community Interchanging with a Johannine Community
- 1.6. Michael Fieger: The Story of the Success of the Pauline Mission
- 1.7. Rainer Schwindt: The Complex Religious Climate at the Time of Paul's Mission in Ephesus and at the Time of Paul's Letter to the Ephesians
- 1.8. Paul Trebilco: Coexisting Pauline and Johannine Communities in Non-Hostile Interaction
- 1.9. Stephan Witetchek: Several Christian Communities Mainly Centered around Apollos, Paul and John the Prophet
- 2. Evaluation and Discussion
- 2.1. Ephesus and the Pauline Tradition
- 2.2. Ephesus and the Johannine Tradition
- 2.3. The Diversity of the Early Christian Movement in Ephesus
- 2.4. Text and Community
- 3. The Focus and Procedure of the Present Study
- Chapter 2. Ethnicity and Identity: Jewish Boundary Markers and Christian Communities in Ephesus
- 1. Jewish Diaspora Identity
- 2. Jewish Boundary Markers in Ephesus in the First Century BCE and the First Century CE
- 3. The Jewish Origin of the Christian Movement in Ephesus according to Luke's Account in Acts
- 4. Ethnicity and Universality in the 'Canonical' Texts
- 4.1. First and Second Timothy
- 4.2. The Johannine Letters
- 4.3. The Book of Revelation
- 5. The Second Century Evidence
- 5.1. Ignatius's Letter to the Ephesians
- 5.2. Justin's Dialogue with Trypho
- 5.3. Irenaeus and Polycrates
- 6. Concluding Remarks
- Chapter 3. Deviance and Identity: Towards a Theory of Social Identity Formation in Ephesus
- 1. The Formation of Social identity and Theories on Social Conflict, Deviance and Self-Categorization
- 1.1. Social Conflict Theory
- 1.2. Sociology of Deviance
- 1.3. Self-Categorization Theory
- 1.4. A Theory of the Formation of Early Christian Identities in Ephesus
- 2. The Process of Labeling and Identity Formation in First and Second Timothy
- 2.1. Motifs of Labeling
- 2.2. Vertical and Horizontal Identity
- 2.3. The Prototypical Believer: Timothy as the Ideal Typos
- 3. Concluding Remarks
- Chapter 4. Legitimacy and Identity: Textual Prototypes in Ephesus in Comparison and Competition
- 1. Prototypes in Comparison
- 1.1. The Prototype of the Pastor
- 1.2. The Prototype of the Prophet
- 1.3. The Prototype of the Presbyter
- 1.4. Comparative Analysis
- 2. Prototypes in Competition
- 2.1. The Presbyter in Response to the Pastor
- 2.2. The Prophet in Response to the Pastor
- 2.3. The Prophet in Response to the Presbyter
- 2.4. The Tradition of the Pastor (as Articulated by Bishop Ignatius) in Response to the Prophet
- 2.5. The Tradition of the Pastor (as Articulated by Bishop Ignatius) in Response to the Presbyter
- 2.6. The Reception of the Tradition of the Pastor, the Prophet and the Presbyter in Ephesus and Western Asia Minor in the Second Century CE
- 3. Concluding Remarks
- Chapter 5. Commonality and Identity: What Held the Early Christian Movement in Ephesus Together?
- 1. Translocal Networks
- 2. The Commonality of the Story of Jesus and Ethical Response in the 'Canonical' Texts
- 2.1. The Story of Jesus
- 2.1.1. The Story of Jesus in First and Second Timothy
- 2.1.2. The Story of Jesus in the Johannine Letters
- 2.1.3. The Story of Jesus in the Book of Revelation
- 2.1.4. The Commonality of the Story of Jesus in First and Second Timothy, in the Johannine Letters and in the Book of Revelation
- 2.2. The Ethical Response
- 2.2.1. The Ethical Response in First and Second Timothy
- 2.2.2. The Ethical Response in the Johannine Letters
- 2.2.3. The Ethical Response in the Book of Revelation
- 2.2.4. The Commonality of the Ethical Response in First and Second Timothy, in the Johannine Letters and in the Book of Revelation
- 3. The Story of Jesus and the Ethical Response in Ignatius's Letter to the Ephesians
- 3.1. The Story of Jesus in Ignatius's Letter to the Ephesians
- 3.2. The Ethical Response in Ignatius's Letter to the Ephesians
- 4. Concluding Remarks
- Bibliography
- 1. Primary Sources
- 1.1. Ancient Texts and Translations
- 1.2. Inscriptions and Papyri
- 2. Reference Works
- 3. Secondary Literature
- Index of Ancient Sources
- A. The Old Testament
- B. The New Testament
- C. Apocrypha and Septuagint
- D. Jewish Pseudoepigrapha
- E. Dead Sea Scrolls
- F. Philo
- G. Josephus
- H. Rabbinic Sources
- I. Apostolic Fathers
- J. Corpus Hermeticum
- K. Patristic Sources
- L. Other Greek and Latin Literary Sources
- M. Major Sources of Inscriptions
- Index of Modern Authors
- Index of Subjects
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