How the Irish Became White Supremacists

Acknowledgements

Introduction

0.1 What is white supremacy?

Chapter 1: Hostility and Hospitality

1.1. Afrophobia and hibernophobia are not new: What is 'group threat theory'?

1.2. The contact hypothesis and structural violence: How racial prejudice wanes as estrangement does

1.3. Host/Guest

1.4. Ireland's full: When hospitality runs out

Chapter 2: Suspect Communities and Hibernophobia

2.1. Suspect communities

2.2. Similar behaviours, different levels of suspicion

2.3. On the receiving end of suspicion: On auto-ethnography

2.4. All suspicions are imagined unequally

2.5. Imagined communities versus suspect communities are equivalent to an imagined community versus a community imagined

Chapter 3: Multiculturalism, Populism and Xenophobia

3.1. To oppose immigration

3.2. What multiculturalism needs to succeed

3.3. What kinds of policies does multiculturalism entertain?

3.4. No fences make good neighbours: Resolving conflict

3.5. Populism, or division is normal and natural

3.6. Irexit, or lies that populists need to be true

3.7. When is it rational to be xenophobic?

Chapter 4: Diaspora Policy

4.1. The Irish diaspora is a great resource

4.2. Identity and business

4.3. The risk to Irish Studies

Chapter 5: Leuven and the Reinvention of Ireland

5.1. The Irish diaspora and enterprise

5.2. The fire in Leuven

Chapter 6: Re-visiting How the Irish became White (Supremacists)

6.1. Difference and Prophet Song

6.2. The Irish became White

6.3. On the impossibility of studying the Irish

6.4. No one gives a damn about the Irish

Chapter 7: Believe in Dublin. Believe in Ireland

7.1. Believe in Dublin

7.2. What is it to believe?

7.3. Recommendations