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Known in the Dominican Republic and Togo as Vodu, in Benin as Vodún, and in Haiti as Vodou, West African religion has, for hundreds of years, served as a repository of sacred knowledge while simultaneously evolving in response to human experience and globalization.
Spirit Service: Vodún and Vodou in the African Atlantic World explores this dynamic religion, its mobility, and its place in the modern world. By examining the systems-ritual practices, community-based spirit veneration, and spiritual means of securing opportunity and well-being-alongside the individuals who worship, this rich collection offers the first comprehensive ethnographic study of West African spirit service on a broad scale. Contributors consider social encounters between African/Haitian practitioners and European / North American spiritual seekers, economies and histories, funerary rites and spirit possessions, and examinations of gender and materiality.
Offering much-needed perspective on this historically disparaged religion, Spirit Service reminds us all that the gods are growing, assimilating, and demanding recognition and respect.
Eric J. Montgomery is Assistant Professor of Anthropology at Michigan State University and Saperstein Senior Fellow and Faculty in the Center for Peace and Conflict Studies at Wayne State University. He is coauthor of An Ethnography of a Vodu Shrine in Southern Togo and editor of Shackled Sentiments: Slaves, Spirits, and Memories in the African Diaspora.
Timothy R. Landry is Associate Professor in the departments of Anthropology and Religious Studies at Trinity College in Hartford, Connecticut. He is the author of Vodún: Secrecy and the Search for Divine Power.
Christian N. Vannier is Lecturer in the College of Arts and Sciences at the University of Michigan, Flint. He is the co-author of An Ethnography of a Vodu Shrine in Southern Togo and coeditor of Cultures of Doing Good: Anthropologists and NGOs.
Introduction, by Christian Vannier and Timothy R. LandryPart I: Encounter1. Vodou Genesis: Africans and the Making of a National Religion in Saint-Domingue, by Terry Rey2. Universalism and Syncretism in Beninese Vodún, by Douglas J. Falen3. Crossing Currents: Gorovodu and Yewevodu in Contemporary Togo, by Eric James Montgomery4. A Prayer for a Muslim Spirit: Islam in Gorovodu, by Christian Vannier5. Where Have All the Ounsi Gone?, by Karen Richman6. Sailing between Local and Global: Vodou in the Modern and Contemporary Arts of Haiti, by Natacha Giafferi-DombrePart II: Engagement7. Taking Hold of a Faith, by Jeffrey E. Anderson8. The Physic(s)ality of Vodún and the (Mis)behavior of Matter, by Venise N. Adjibodou9. Vodou Skins: Making Bodily Surfaces Social in Haitian Vodou Infant-Care, by Alissa M. Jordan10. Spirited Forests and the West African Forest Complex, by Timothy R. Landry11. Vodou, an Inclusive Epistemology: Towards A Queer Eco-Theology of Liberation, by Nixon Cleophat12. Necroscape and Diaspora: Making Ancestors in Haitian Vodou, by Elizabeth McAlister13. Conclusion: Global Vodún and Vodou: Encounter and Engagement, by Eric James Montgomery and Timothy R. LandryIndex
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