Apocalyptic Phenomenology

Rezensionen / Stimmen

"Revelation, or apocalypsis, as seen through the eyes of philosophy as phenomenology, is the central focus of this book. The present work continues the author's previous excellent work(s), and is consistent with this previous work. The title of this volume is striking, in its coupling of phenomenology and apocalypse, and yet once explained a light is shone on many fundamental issues. Apocalyptic Phenomenology refers us to the revelatory and self-disclosing nature of phenomenological thinking, indeed to the self-disclosing nature of actuality itself. Two central dimensions are stressed: first that our thinking is fundamentally direct or intuitive; second, that the idea of newness is crucial, both as regards our thinking but also of actuality itself. Newness allows us a new approach to what is old, and also to what is absolute. The motto omnia nova is deployed to express the view."

William Desmond, KU Leuven, Belgium

"Central to the author's project is the idea that dogmatic theology is a discipline that focuses specifically on an historically grounded concept of revelation and thus necessarily presupposes a philosophy of revelation. He understands this philosophy as phenomenology, especially apocalyptic phenomenology, which he explores in this work, making the study highly valuable for students of both phenomenology and dogmatic theology. The Central European philosophers have been the leaders in the field of phenomenology and Balazs M. Mezei is the most original and engaging of these contemporary Central European voices."

Tracey Rowland, University of Notre Dame, Australia

"Philosophy, and phenomenological research in particular, was never a kind of invention, but rather an uncovering and elaboration of what is always and everywhere true, only that it still needs to be spelled out. The pinnacle of uncovering and spelling out is revelation, understood as that which is unconditionally true and yet difficult to fathom. Inevitably, we think of religion and divine proclamation when we think of revelation. Balazs Mezei confirms in this book that this is not so wrong, for all acts of thinking and engaging with reality follow the structure of revelation: no confirmation without newness, no reality without self-disclosure, no phenomena without personhood, no finitude without the absolute; every unveiling of the unknown is a disclosure of the knowable; hence, human understanding is 'apocalyptic' in that it regards reality as self-disclosing. In this 'radical' sense, which opens the investigation towards the root of things, apocalyptic phenomenology is a new version of apophatic theology: rational, realistic, and without mysticism."

Paul Richard Blum, Loyola University Maryland, USA