
Jesus, Gospel Tradition and Paul in the Context of Jewish and Greco-Roman Antiquity
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Inhalt
- Cover
- Preface
- Table of Contents
- I. Jesus of Nazareth and Gospel Traditions
- 1. The Meaning of ??a??????? in the Inscriptiones of the Canonical Gospels
- Introduction
- ??a??????? in Early Christian Literature
- A Lexical Overview
- ??a??????? in Paul
- ??a??????? in Mark
- ??a??????? in Second Century Christianity
- The Gospel Subscriptiones and Inscriptiones
- The Development of the Fourfold Gospel
- Conclusions
- 2. Genre Theory and the Genre-Function of Mark and Matthew
- Introduction
- The Beginnings of Genre Criticism in Biblical Studies
- Relevant Aspects of Modern Genre Theory for the Toolkits of New Testament Scholars
- Paratextual Features of the Gospels
- Introduction
- Subscriptiones and Superscriptiones
- The Title of Mark
- The Genre-Function of Mark
- Genre-Salient Features
- The Macro-Genre of Mark
- Mark as a Parody of Biography
- The Genre-Function of Matthew
- Matthew's Transformation of Mark
- The Title of Matthew
- Matthew's Deconstruction of Q
- Concluding Summary
- 3. The Forgiveness Petition in the Lord's Prayer: First Century Literary, Liturgical and Cultural Contexts
- Introduction
- The Forgiveness Petition in the Context of the Lord's Prayer
- Meanings and Functions of the Forgiveness Petition
- The Meaning of the Forgiveness Petition in Matthew
- The Meaning of the Forgiveness Petition in Luke
- The Meaning of the Forgiveness Petition in the Didache
- The Forgiveness Maxim
- Reading the Forgiveness Petition in a Greek Cultural Context
- Concluding Summary
- 4. Apocalyptic and the Lord's Prayer
- Introduction
- Constructing a Profile of Apocalyptic
- Reading the Matthaean Lord's Prayer in the Context of Apocalyptic Eschatology
- Our Father in heaven, hallowed be your name
- Your kingdom come
- Your will be done, on earth as it is in heaven
- Give us this day our daily [epiousion] bread
- And forgive us our debts, as we also have forgiven our debtors
- And do not bring us to the time of trial [peirasmon], but rescue us from the evil one
- 5. "The Spirit is Willing, but the Flesh is Weak" (Mark 14:38b and Matthew 26:41b)
- Introduction
- The Form and Function of the Dominical Proverb
- Spirit and Flesh in the Hebrew Bible and Judaism
- Analogous Hellenistic Anthropological Dualities
- ??e?µa and S??? in Pauline Anthropology
- Early Christian Appropriations of Mark 14:38 and Matt 26:41
- Concluding Summary
- 6. Luke 1:1-4: Historical or Scientific Prooimion?
- 1.
- 2.
- 3.
- 4.
- 7. Luke 20:34-36: A "Gnosticized" Logion of Jesus?
- 1.
- 2.
- 3.
- 4.
- 5.
- 8. Dualism in the Fourth Gospel and the Dead Sea Scrolls: A Reassessment of the Problem
- Introduction
- Methodological Considerations
- The Problem of Dualism
- Johannine Dualism
- Dualism in Qumran Literature
- The Spirit-Paraclete and the Spirit of Truth
- Comparing Dualisms in John and Qumran
- Concluding Reflections
- 9. Christian Beginnings and Cognitive Dissonance Theory
- Introduction
- Cognitive Dissonance Theory
- Testing the "Failed Prophecy" Aspect of Cognitive Dissonance Theory
- Failed prophecy in the Lubavitcher Chabad
- Christian Beginnings in the Light of Dissonance Theory and Rumor Theory
- The Jesus Movement as a Millenarian Movement
- Jesus in the Disciples' Belief System
- The Mutual Social Reinforcement of Jesus' Disciples
- Rumor Theory and the Empty Tomb
- Wider Social Reinforcement through Mass Proselytism
- Conclusions
- 10. Assessing the Historical Value of the Apocryphal Jesus Traditions: A Critique of Conflicting Methodologies
- Introduction
- Assessing the Methodology of John P. Meier
- The Methodology of John Dominic Crossan
- Methodological Reflections
- 11. Jesus and Cynics in First-Century Palestine: Some Critical Considerations
- Introduction
- Relevant Aspects of Cynicism
- Problematic Features of the Hypothesis
- Conclusions
- 12. Prolegomena to the Study of Oral Tradition in the Hellenistic World
- Introduction
- Defining Oral Tradition
- Memorized Speech
- Accounts of Events
- Epic
- Tales, Proverbs, and Sayings
- The Oral-formulaic Theory
- Travel Guides and Local Oral Traditions
- The Fountain of the Sun
- First and Second Century Travel Guides
- Pausanias, Periegetes
- Oral Tradition and Hellenistic Historiography
- Oral Traditions and Religious Cults
- Memory and Rhetoric
- Oral Tradition in Philosophical Schools
- The ß??? of the Hero
- Chreiai or Anecdotes
- Stories
- Conclusions
- 13. Oral Tradition and the Aphorisms of Jesus
- Introduction
- The Function of Aphorisms
- Identifying Aphorisms
- Methodological Considerations
- Morphology of the Aphorism
- Types and Forms of Aphorisms
- Makarisms or Beatitudes
- "Whoever," or "the one who" sayings
- Conditional sayings
- Aphorisms in synonymous couplets
- Antithetical and paradoxical aphorisms
- The wisdom admonition
- Aphoristic sentences
- Statements of reciprocity
- Compositional Tendencies in Aphorisms
- Conclusions
- Appendix: Inventory Of Aphorisms Of Jesus
- 14. Jesus Tradition and the Pauline Letters
- Introduction
- The Project of Birger Gerhardsson
- The Problem of Paul and Oral Tradition
- Birger Gerhardsson
- Werner Kelber
- Traugott Holtz
- John D. Harvey
- Paul and the Jesus Tradition
- Paul's Letters as "aides-mémoire" and "lieux de mémoire"
- II. Pauline Studies
- 15. Two Pauline Models of the Person
- Introduction
- The Problem of Pauline Anthropology
- Ancient Monistic and Dualistic Views of Human Nature
- Pauline Anthropological Dualism
- The Irrational Behavior Model in Hellenistic Psychology
- The Irrational Behavior Model in Paul
- Human Nature and the Macrocosm-Microcosm Analogy in Antiquity
- Hellenistic Macrocosm-Microcosm Homologies
- The Spatial Macrocosm-Microcosm Homology
- The Temporal Macrocosm-Microcosm Analogy
- The Systemic Macrocosm-Microcosm Analogy
- Paul's Apocalyptic Macrocosm-Microcosm Homology
- Theological Reflections
- 16. Anthropological Duality in the Eschatology of 2 Corinthians 4:16-5:10
- 1. Introduction
- 2. Apocalyptic and Hellenistic Eschatologies
- 3. Approaches to 2 Corinthians 4:16-5:10
- 4. Interpreting Selected Themes in 2 Corinthians 4:16-5:10
- The Outer Person and the Inner Person (4:16)
- From an Earthly House to a Heavenly House (5:1)
- Though Unclothed, We Shall Not Be Found Naked (5:3)
- At Home or Away from Home (5:6-10)
- 5. Concluding Arguments
- 17. Human Nature and Ethics in Hellenistic Philosophical Traditions and Paul: Some Issues and Problems
- Introduction
- Complexities in Hellenistic Views of Human Nature
- Pauline Perspectives on Human Nature
- Paul and the Hellenistic Philosophical "Practice of Death"
- 18. The Judgment Seat of Christ (2 Corinthians 5:10)
- The Problem
- The Immediate Context: 2 Corinthians 4:16-5:10
- The Thematic Context: Judgment in Paul
- ?? ß?µa t?? ???st?? and / or t? ß?µa t?? ?e???
- Judgment Scenarios in Jewish Apocalyptic
- Conclusions
- 19. Paul, Ritual Purity and the Ritual Baths South of the Temple Mount (Acts 21:15-27)
- Introduction
- What Do We Know about the Nazirite Vow?
- The Biblical Evidence
- Post-Biblical Evidence
- Interpretations of Acts 21:15-27
- The View of Paul Billerbeck
- The Proposal of Ernst Haenchen
- The Proposals of Michael Bachmann and Friedrich Horn
- The Proposal of Volker Stolle
- Did Paul Contract Corpse Impurity by Traveling Abroad?
- Summary Observations
- Purification through Ritual Immersion in Miqwa?ôt
- The Meaning of ?????es?a? in Acts 21:24, 26
- 24:18
- The Relevance of Miqwa?ôt
- Why Did Paul Purify Himself?
- Reinterpreting Acts 21:15-28
- Appendix: Early Christian References to Miqwa?ôt
- 20. Romans as a Logos Protreptikos in the Context of Ancient Religious and Philosophical Propaganda
- Introduction
- ???t??pe?? and Cognates in Rhetoric and Philosophy
- Generic Features of the ????? p??t?ept????
- The History of the ????? p??t?ept????
- Judaism and Christianity as "Philosophies"
- The Problem of the Genre of Romans
- The Protreptic Character of Romans
- Conclusions
- Appendix: Seneca Ep. 90 and Rom 1:18-2:16
- 21. Recent Readings of Paul Relating to Justification by Faith
- Introduction
- The Hellenistic Paul or the Jewish Paul?
- Paul's Damascus Experience and Justification by Faith
- Conversion or Calling?
- Paul's "Conversion" and his Mission to the Gentiles
- Christological Implications: Recognizing Jesus as the Messiah
- Soteriological Implications: Recognizing the Limitations of the Law
- Origin of Paul's Theology?
- Particularism and Universalism in Pauline Thought
- The "New Perspective" on Paul
- The "New View" of Paul
- Justification by Faith
- Aspects of the Lutheran-Catholic Debate
- Justification and the New Perspective
- The Evangelical Debate on Imputation
- Justification and the Center of Pauline Thought
- The p?st?? [??s??] ???st?? Debate
- Conclusions
- 22. Galatians 3:28 and the Problem of Equality in the Church and Society
- Introduction
- Jesus of Nazareth and Human Rights
- Pauline Conceptions of Equality and Their Influence
- "There is neither Jew nor Greek"
- "There is neither slave nor free"
- "There is neither male nor female"
- Summary
- Indices Sources
- Old Testament
- New Testament
- Early Christian Literature
- Nag Hammadi Library
- Early Jewish Literature
- Dead Sea Scrolls
- Josephus
- Philo of Alexandria
- Greek and Latin Sources
- Papyri
- Inscriptions
- Index of Authors
- Index of Subjects
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