
Rethinking Religious Conversion
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Williams' analysis of the conversion process is rooted in a view of cognition as both embodied and affective, and is informed by the latest research in phenomenology, affect theory, neuroscience, and enactivist cognitive science. In conversation with diverse conversion narratives, he advances a theory of conversion that is not restricted to a modern, Western context but that can be applied to experiences of conversion across global history and culture.
Rethinking Religious Conversion displays an original approach to the philosophical study of diverse religious practices. By bringing together a diverse array of contemporary and historical scholarship, it revitalizes the study of conversion for both philosophy and religious studies.
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Content
Acknowledgements
Introduction
Part I. Context
1. What is Conversion?
2. Embodiment as the Existential Context of Conversion
3. Conversion and Changing Religious Beliefs
Part II. Conversion
4. Language: Linguistic Communities and The Affectivity of Speech
5. Community: The Affective Need to Belong
6. Ritual: Embodied World Construction
Conclusion
Notes
Bibliography
Index
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