
Collingwood's Metaphysics
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From 1933 to 1936, Collingwood's thought shifted considerably from the more orthodox Hegelian treatment of metaphysics as the study of the general nature of reality to the more 'historicist' study of absolute presuppositions. This radical conversion hypothesis has been for a long time the single most important issue in the interpretation of Collingwood's philosophy. This book provides a fresh reappraisal of his thinking on metaphysics during these crucial years. It argues that objective idealism is the key to unraveling the true scope of Collingwood's metaphysics. This theory takes a mid- position between mainstream interpretations in the secondary literature and forms the background to many of Collingwood's key ideas regarding metaphysics, the philosophy of nature and the philosophy of history. The book also compares Collingwood's concept of metaphysics to that of his predecessors, contemporaries and followers. The second part of the book focuses in detail on the similarities and differences between Collingwood's metaphysics and, in chronological order, the views on metaphysics of Dilthey, Whitehead, Ayer, Wittgenstein, Heidegger, Berlin, Kolakowski, Strawson and Taylor.
Collingwood's Metaphysics will be of interest to scholars and graduate students interested in Collingwood's philosophy, 20th- century philosophy and metaphysics.
Reviews / Votes
"An original, insightful and clearly argued presentation of Collingwood's metaphysics. The first part makes a convincing case for the underlying unity of Collingwood's work. The second part explores relations between Collingwood's work and that of a number of other philosophers, including Whitehead, Ayer, Wittgenstein, Heidegger, Berlin, Kolakowski, Strawson and Taylor."Stephen Leach, Keele University, UK
"In this ground- breaking exploration of R.G. Collingwood's metaphysics, Guido Vanheeswijck masterfully unveils the depth and complexity of one of philosophy's most underappreciated minds. Through meticulous research and compelling argumentation, this work not only resurrects Collingwood's philosophical legacy but also cements his place as a central figure in the development of modern metaphysical and historical thought."
Karim Dharamsi, Mount Royal University, Canada
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