
Michael Oakeshott's Skepticism
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Botwinick argues that, despite Oakeshott's pragmatic conservatism, his rejection of all-embracing intellectual projects made him a friend to liberal individualism and an ally of what would become postmodern antifoundationalism. Oakeshott's skepticism even extended paradoxically to skepticism about skepticism itself and is better described as a "generalized agnosticism." Properly conceived and translated, this agnosticism ultimately evolves into mysticism, which becomes a bridge linking philosophy and religion. Botwinick explains and develops this strategy of interpretation and then shows how it illuminates and unifies the diverse strands of Oakeshott's thought in the philosophy of religion, metaphysics, epistemology, political theory, philosophy of personal identity, philosophy of law, and philosophy of history.
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Content
Chapter 1: Introduction: Epistemological Backdrop 1
Chapter 2: Metaphysics 29
Chapter 3: Philosophy of Religion and Philosophy of Science 49
Chapter 4: Political Theory 117
Chapter 5: Philosophy of Conversation and Philosophy of Personal Identity 132
Chapter 6: Philosophy of Law and Philosophy of History 194
Notes 223
Index 241
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