
A Palimpsest: Rhetoric, Ideology, Stylistics, and Language Relating to Persian Israel
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Content
- Acknowledgments (page 7)
- Abbreviations (page 9)
- Diana V. Edelman, Introduction (page 13)
- Dalit Rom-Shiloni, Group Identities in Jeremiah: Is It the Persian Period Conflict?Z (page 23)
- I. Introduction (page 23)
- II. Stages in Babylonian Exilic Ideology (page 25)
- III. Babylonian Exilic Ideology in the Book of Jeremiah (page 29)
- IV. Conclusions: Is It the Persian Period Conflict? (page 55)
- Diana V. Edelman, Ezra 1.6 as Idealized Past (page 59)
- Introduction (page 59)
- Prophetic Passages Used to Compose Ezra 1.6 (page 61)
- The Reference to Jeremiah in Ezra 1:1 (page 65)
- Implied Authorial Intention (page 68)
- Francesca Stavrakopoulou, Ancestor Ideologies and the Territoriality of the Dead in Genesis (page 73)
- Diana V. Edelman, God Rhetoric: Reconceptualizing YHWH Sebaot as YHWH Elohim in the Hebrew Bible (page 93)
- Introduction (page 93)
- ?-em TheologyZ (page 99)
- ?Kabod TheologyZ (page 103)
- Concluding Considerations (page 118)
- Jean-Daniel Macchi, The Book of Esther: A Persian story in Greek style (page 121)
- The Greeks and the History of Persia (page 123)
- Persian World and Practices in the Book of Esther and in the Greek Literature (page 124)
- Queen Vashti Refuses to Come to the King (Esth 1:10.12) (page 126)
- Judges and King's Marriage (Esth 1:12.20) (page 126)
- Esther Becomes Queen of Persia (Esth 2:1.18) (page 127)
- Haman's Wrath (Esth 3:1.5) (page 129)
- The Queen Risked Life to Contact the King (Esth 4:1.5:2) (page 131)
- The Queen Manipulates People At the Court (Esth 5:3.14; 7:1.8) (page 133)
- Presents to the Benefactor (Esther 6) (page 134)
- Massacre and Festival (Esther 8.9) (page 135)
- Results and Conclusion (page 136)
- Philippe Guillaume, Nahum 1: Prophet, Senet, and Divination (page 141)
- Nahum 1, Alphabetic? (page 141)
- The Senet of Twenty Houses (page 143)
- Nahum 1 and the Senet Grid (page 146)
- The Game of Twenty Squares and Divination (page 158)
- Sortes Sanctorum (page 165)
- Prophets in Chronicles (page 169)
- Prophetic Collection as Oracle Collection (page 169)
- Frank Polak, Verbs of Motion in Biblical Hebrew: Lexical Shifts and Syntactic Structure (page 173)
- 1. Some Notes on Semantics and Syntax of Motion Verbs (page 175)
- 2. Lexical Shifts (page 180)
- 3. Syntactic Patterns: Verbs of Motion Indiscourse (page 199)
- 4. Verbs of Motion and Semanto-Syntactic Patterning (page 209)
- Frank Polak, Parallelism and Noun Groups in Prophetic Poetry from the Persian Era (page 211)
- 1. Haggai (page 212)
- 2. Zechariah 1.8 (page 226)
- 3. Zech 11:4.14:21 and Malachi (page 239)
- 4. Poetic Prosodic in Haggai, Zechariah, Malachi (page 246)
- Robert Rezetko, What Happened to the Book of Samuel in the Persian Period and Beyond? (page 249)
- 1. Introduction (page 249)
- 2. Sparse Evidence and Scholarly Hypothesis on Language Development (page 250)
- 3. Linguistic Dating in Text-critical and Literary-critical Contexts (page 251)
- 4. Early Biblical Hebrew and Late Biblical Hebrew Each as a Cohesive Linguistic Entity (page 253)
- 5. Conclusion (page 263)
- Ian Young, What is ?Late Biblical Hebrew'? (page 265)
- 1. Competing Models: Chronological and Stylistic (page 265)
- 2. What is Late Biblical Hebrew? (page 274)
- Ehud Ben Zvi, The Communicative Message of Some Linguistic Choices (page 281)
- Author Index (page 303)
- References Index (page 311)
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