The Development of Kant's View of Ethics
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Keith Ward is Professor of the Philosophy of Religion at Roehampton University, London. His former positions have included Dean and Director of Studies in Philosophy at Trinity Hall, Cambridge; Regius Professor of Divinity at Oxford University; and lecturer of philosophy at the University of Glasgow, the University of St. Andrews, and King's College, London. He has published widely in the fields of philosophy, religion, and Christian theology.
Content
Preface v
List of Textual References vii
One: The Rationalist Background
I. I Statement of general programme 1
1.2 Early influences-Pietism and rationalism 3
1.3 Dilucidatio (1755); the principle of sufficient reason; the rationalist concept of God 5
I ·4 Freedom and necessity-an early antinomy 8
1.5 Early essays and letters-the problem of evil in the best of all possible worlds 11
1.6 Theory of the Heavens (1755); The Only Possible Argument for a Demonstration of the Existence of God (1763); early versions of the teleological argument 14
1.7 The Romantic vision of nature as an infinite evolutionary spiritual system 18
Two: The Doctrine of Moral Feeling
2.1 Observations on the Feeling of the Beautiful and the Sublime (1763); morality as founded on the 'feeling of the beauty and dignity of human nature' 21
2.2 Prize Essay (1764); the influence of the British moralists; formal and material elements in morality; the move from rationalism to analytic method 26
2.3 The stages of Kant's early philosophical development 30
2.4 Fragment (I764); Announcement of Lectures (I765); Kant's uneasy acceptance of moral sense theories 32
Three: The Dreams of Metaphysics
3·I Dreams of a Spirit-Seer (I766); the influence of Swedenborg 34
3.2 The visionary metaphysics of the Dreams; morality as the appearance of an intelligible commerce of spiritual beings; the influence of Rousseau; the origin of the formula of the categorical imperative 37
3·3 Metaphysical scepticism; the primacy of moral action 40
3·4 Inaugural Dissertation (1770); the return to rationalism; intellect and sensibility 42
3·5 The discovery of the mathematical antinomies; the doctrine of transcendental idealism 44
3.6 Morality as known by pure intellect 46
3·7 The collapse of the Dissertation view; its failure to account for Newtonian science; the distinction of reason and intellect 47
3.8 The visionary and dogmatic origins of the Critical view of ethics 50
Four: The Lectures on Ethics
4.1 Lectures on Ethics (I775-81); the early formulation of the Critical view; duty, perfection and happiness 52
4.2 Fragment (circa I775); virtue as the a priori form of happiness 56
4·3 Happiness and belief in God as motives to morality 58
4·4 Morality and religion (I): God, revelation and duty 61
4·5 Letters to J. C. Lavater (1755); morality and religion (2): religion as helping men's moral deficiencies and assuring final fulfilment 63
4.6 The importance of the Lectures 67
Five: The Critical Doctrines of God and The Self
5.I Paralogisms (1781 and 1787); the doctrine of the self (I): the rejection of spiritualism and materialism 69
5.2 Third Antinomy (1781 and 1787); the doctrine of the self (2): the noumenal freedom of the self 75
5·3 Transcendental Dialectic, ch. 3; Fourth Antinomy (I78I and I787); the doctrine of God (I): God as the ideal of reason; necessary being; intellectual intuition; the author of nature 77
5 ·4 The doctrine of God (2): the regulative use of ideas 80
Six: The Postulates of Practical Reason
6.I Critique of Practical Reason, Dialectic (I788); Critique of Teleological Judgment, Appendix (I790); the postulates (I): the summum bonum 84
6.2 The postulates (2): the relation of happiness and morality 88
6.3 The postulates (3): the union of reason and sensibility 91
6.4 The teleological nature of Kant's ethics 95
Seven: The Supreme Principle of Morality
7.I Groundwork (I785); Metaphysic of Morals (I797); the derivation of duties from the categorical imperative 99
7.2 Reason and the ends of nature 107
7·3 The principle of universalisability I I3
7·+ The principle of humanity II8
7·5 The nature of the supreme principle of morality I24
Eight: Nature and Purpose
8.1 Critique of Aesthetic Judgment (1790); beauty as a symbol of morality; sublimity as pointing to a supersensible ground of the unity of reason and nature 131
8.2 Critique of Teleological Judgment (1790); the regulative principle of teleology in biology; the notion of God I 34
8.3 The historical purpose of nature; through struggle to culture and a world-federation 137
8.4 Idea for a Universal History (1784); On the Conjectural Beginning of Human History (1786); Strife of the Faculties (1798); Perpetual Peace (1795); the evolutionary and purposive view of nature; its final subordination to the moral individual 139
Nine: Morality and Religion
9.1 Religion Within the Limits of Reason Alone (1793); the doctrine of innate evil 144
9.2 The necessity of noumenal conversion 147
9·3 Religious symbols; the 'mysteries' of religion 151
9·4 Ecclesiastical and moral faith; the idea of God 155
Ten: The Final View of Ethics
10.1 Opus Postumum (1790-1803); Kant's final metaphysical views 160
10.2 The identification of God and practical reason 164
10.3 Conclusion: the metaphysical context of Kant's ethics 166
10.4 The conflict of rationalism and individualism; wille and willkur 168
10.5 The failure of voluntarism to provide a via media 171
Appendix: Schilpp's Kant's Pre-Critical Ethics 175
Bibliography 178
Index of Names 180
Index of Subjects 182
