
Towards a Feminist Critical Reading of the Gospel according to Matthew
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Content
- Intro
- FOREWORD
- TECHNICAL PREFACE
- LIST OF DIAGRAMS
- ABBREVIATIONS
- INTRODUCTION
- I. Personal
- II. Academic
- 1. A THEORETICAL FRAMEWORK
- I. TOWARDS: TRAJECTORIES IN FEMINIST BIBLICAL HERMENEUTICS
- A. Feminism: A Newcomer to the Scholarly World
- B. Feminism and Biblical Studies
- 1. A Brief Pre-history
- 2. New Paradigms
- a. Revisionist
- b. Liberationist
- c. Theological/Reconstructionist
- II. A FEMINIST READING
- A. Defining Terminology
- 1. Feminism
- 2. Patriarchy/Androcentrism
- 3. Gender
- B. Key characteristics
- 1. Liberation
- 2. Inclusion
- C. A Dialogue with Contemporary Biblical Hermeneutics
- 1. The world of the feminist interpreter
- 2. The Nature of the Biblical Text
- a. Historico-Literary
- b. Gender-Inflected
- c. Canonical and Authoritative
- 3. A Feminist Critical Method
- a. Stage One - Inclusion in the Text
- b. Stage Two - Inclusion in the Formation of the Text
- c. Stage Three - Inclusion within History
- 4. Hermeneutics of Appropriation and Creative Articulation
- III. THE GOSPEL OF MATTHEW
- 2. INCLUSION WITHIN THE TEXT -A NARRATIVE CRITICAL READING
- I. THE PROLOGUE - 1:1-4:16
- A. 1:1-17
- 1. Present State of Research
- a. A Feminist Critique
- b. A Narrative Critique
- 2. An Inclusive Re-reading
- B. 1:18-25
- 1. Present State of Research
- a. A Feminist Critique
- 2. An Inclusive Re-reading
- II. THE PREACHING OF THE BASILEIA - 4:17-10:42
- A. The Text
- 1. Structure
- 2. 8:14-15
- 3. 9:18-26
- B. Present State of Research
- C. An Inclusive Re-reading
- III. CONTINUATION OF THE GALILEAN MINISTRY - 11:1-16:20
- A. The Text
- 1. 15:21-28
- B. Present State of Research
- C. An Inclusive Re-reading
- IV. JOURNEY UP TO JERUSALEM - 16:21-20:34
- V. JESUS' LAST DAYS IN JERUSALEM AND BEYOND-21:1-28:20
- A. The Text
- 1. 26:6-13
- Excursus on Anointing
- 2. 27:55-56,61
- 28:1-10
- a. 27:55-56,61
- b. 28:1-10
- B. Present State of Research
- C. An Inclusive Re-reading
- VI. CONCLUSION
- 3. INCLUSION WITHIN THE FORMATION OF THE TEXT - THE PROLOGUE
- I. THE GENEALOGY - 1:1-17
- A. In General
- B. The Four Women from the Hebrew Scriptures
- 1. Tamar
- 2. Rahab
- 3. Ruth
- 4. The Wife of Uriah
- C. Verse 16
- II. THE NARRATIVE 1:18-25
- III. CONCLUSION
- 4. INCLUSION WITHIN THE FORMATION OF THE TEXT - THE MIRACLE STORIES - 8:14-15
- 9:18-26
- I. 8:14-15
- A. Comparison of Synoptic Texts
- B. Redaction
- C. Development of the Tradition
- II. 9:18-26
- A. 9:20-22
- 1. Comparison of Synoptic Texts
- 2. Redaction
- 3. Development of the Tradition
- B. 9:18-19, 23-26
- 1. Comparison of Synoptic Texts
- 2. Redaction
- 3. Development of the Tradition
- C. 9:18-26
- III. CONCLUSION
- 5. INCLUSION WITHIN THE FORMATION OF THE TEXT - THE CANAANITE WOMAN - 15:21-28
- I.15:21-28
- A. Comparison of Synoptic Texts
- B. Redaction
- C. Development of the Tradition
- II. MINOR REFERENCES
- III. CONCLUSION
- 6. INCLUSION WITHIN THE FORMATION OF THE TEXT - STORIES OF WOMEN IN THE JOURNEY TO JERUSALEM, PASSION AND RESURRECTION
- I. 20:20-22
- II. 26:6-13
- A. Comparison of Synoptic Texts
- B. Redaction
- C. Development of the Tradition
- III. THE MINOR STORIES
- IV. 27:55-56, 61
- 28:1-10
- A. Comparison of Synoptic Texts
- B. Redaction
- 1. 27:55-56
- 2. 27:61
- 3. 28:1-10
- C. Development of the Traditions
- V. CONCLUSION
- 7. INCLUSION WITHIN HISTORY
- I. REDACTION AND COMMUNITY TRADITIONS
- II. WOMEN IN THE NARRATIVE WORLD OF MATTHEW
- III.WOMEN IN THE MATTHEAN COMMUNITIES
- CONCLUSION
- BIBLIOGRAPHY
- INDEX
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