Towards a Feminist Critical Reading of the Gospel according to Matthew

Name: Towards a Feminist Critical Reading of the Gospel according to Matthew
Brand: De Gruyter
Price: 149.95 EUR
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Elaine M. Wainwright(Author)

De Gruyter (Publisher)

1st Edition

Published on 13. October 2010

XXIII, 410 pages

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978-3-11-087710-6 (ISBN)

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Intro
FOREWORD
TECHNICAL PREFACE
LIST OF DIAGRAMS
ABBREVIATIONS
INTRODUCTION
I. Personal
II. Academic
1. A THEORETICAL FRAMEWORK
I. TOWARDS: TRAJECTORIES IN FEMINIST BIBLICAL HERMENEUTICS
A. Feminism: A Newcomer to the Scholarly World
B. Feminism and Biblical Studies
1. A Brief Pre-history
2. New Paradigms
a. Revisionist
b. Liberationist
c. Theological/Reconstructionist
II. A FEMINIST READING
A. Defining Terminology
1. Feminism
2. Patriarchy/Androcentrism
3. Gender
B. Key characteristics
1. Liberation
2. Inclusion
C. A Dialogue with Contemporary Biblical Hermeneutics
1. The world of the feminist interpreter
2. The Nature of the Biblical Text
a. Historico-Literary
b. Gender-Inflected
c. Canonical and Authoritative
3. A Feminist Critical Method
a. Stage One - Inclusion in the Text
b. Stage Two - Inclusion in the Formation of the Text
c. Stage Three - Inclusion within History
4. Hermeneutics of Appropriation and Creative Articulation
III. THE GOSPEL OF MATTHEW
2. INCLUSION WITHIN THE TEXT -A NARRATIVE CRITICAL READING
I. THE PROLOGUE - 1:1-4:16
A. 1:1-17
1. Present State of Research
a. A Feminist Critique
b. A Narrative Critique
2. An Inclusive Re-reading
B. 1:18-25
1. Present State of Research
a. A Feminist Critique
2. An Inclusive Re-reading
II. THE PREACHING OF THE BASILEIA - 4:17-10:42
A. The Text
1. Structure
2. 8:14-15
3. 9:18-26
B. Present State of Research
C. An Inclusive Re-reading
III. CONTINUATION OF THE GALILEAN MINISTRY - 11:1-16:20
A. The Text
1. 15:21-28
B. Present State of Research
C. An Inclusive Re-reading
IV. JOURNEY UP TO JERUSALEM - 16:21-20:34
V. JESUS' LAST DAYS IN JERUSALEM AND BEYOND-21:1-28:20
A. The Text
1. 26:6-13
Excursus on Anointing
2. 27:55-56,61
28:1-10
a. 27:55-56,61
b. 28:1-10
B. Present State of Research
C. An Inclusive Re-reading
VI. CONCLUSION
3. INCLUSION WITHIN THE FORMATION OF THE TEXT - THE PROLOGUE
I. THE GENEALOGY - 1:1-17
A. In General
B. The Four Women from the Hebrew Scriptures
1. Tamar
2. Rahab
3. Ruth
4. The Wife of Uriah
C. Verse 16
II. THE NARRATIVE 1:18-25
III. CONCLUSION
4. INCLUSION WITHIN THE FORMATION OF THE TEXT - THE MIRACLE STORIES - 8:14-15
9:18-26
I. 8:14-15
A. Comparison of Synoptic Texts
B. Redaction
C. Development of the Tradition
II. 9:18-26
A. 9:20-22
1. Comparison of Synoptic Texts
2. Redaction
3. Development of the Tradition
B. 9:18-19, 23-26
1. Comparison of Synoptic Texts
2. Redaction
3. Development of the Tradition
C. 9:18-26
III. CONCLUSION
5. INCLUSION WITHIN THE FORMATION OF THE TEXT - THE CANAANITE WOMAN - 15:21-28
I.15:21-28
A. Comparison of Synoptic Texts
B. Redaction
C. Development of the Tradition
II. MINOR REFERENCES
III. CONCLUSION
6. INCLUSION WITHIN THE FORMATION OF THE TEXT - STORIES OF WOMEN IN THE JOURNEY TO JERUSALEM, PASSION AND RESURRECTION
I. 20:20-22
II. 26:6-13
A. Comparison of Synoptic Texts
B. Redaction
C. Development of the Tradition
III. THE MINOR STORIES
IV. 27:55-56, 61
28:1-10
A. Comparison of Synoptic Texts
B. Redaction
1. 27:55-56
2. 27:61
3. 28:1-10
C. Development of the Traditions
V. CONCLUSION
7. INCLUSION WITHIN HISTORY
I. REDACTION AND COMMUNITY TRADITIONS
II. WOMEN IN THE NARRATIVE WORLD OF MATTHEW
III.WOMEN IN THE MATTHEAN COMMUNITIES
CONCLUSION
BIBLIOGRAPHY
INDEX

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Towards a Feminist Critical Reading of the Gospel according to Matthew

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