
The Apocalypse of Empire
Description
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Scholarship on apocalyptic literature in early Judaism and Christianity frequently maintains that the genre is decidedly anti-imperial in its very nature. While it may be that early Jewish apocalyptic literature frequently displays this tendency, Shoemaker demonstrates that this quality is not characteristic of apocalypticism at all times and in all places. In the late antique Mediterranean as in the European Middle Ages, apocalypticism was regularly associated with ideas of imperial expansion and triumph, which expected the culmination of history to arrive through the universal dominion of a divinely chosen world empire. This imperial apocalypticism not only affords an invaluable backdrop for understanding the rise of Islam but also reveals an important transition within the history of Western doctrine during late antiquity.
Reviews / Votes
"Stephen J. Shoemaker cogently argues that late antique Christianity, Judaism, and Zoroastrianism, as well as early Islam, are all deeply imprinted by a kind of apocalypticism that ascribes a crucial role to imperial conquest and triumph." (Nicolai Sinai, University of Oxford)More details
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Content
- Cover
- Contents
- Introduction
- Chapter 1. Apocalypse Against Empire or Apocalypse Through Empire?: The Shifting Politics of the Apocalyptic Imagination
- Chapter 2. The Rise of Imperial Apocalypticism in Late Antiquity: Christian Rome and the Kingdom of God
- Chapter 3. Awaiting the End of the World in Early Byzantium: Shifting Imperial Fortunes and Firm Eschatological Faith
- Chapter 4. Armilos and Kay Bahram: Imperial Eschatology in Late Ancient Judaism and Zoroastrianism
- Chapter 5. "The Reign of God Has Come": Eschatology and Community in Early Islam
- Chapter 6. From Jerusalem to Constantinople: Imperial Eschatology and the Rise of Islam
- Conclusion
- Notes
- Bibliography
- Index
- A
- B
- C
- D
- E
- F
- G
- H
- I
- J
- K
- L
- M
- N
- O
- P
- Q
- R
- S
- T
- U
- V
- W
- Y
- Z
- Acknowledgments
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