
Romans: Three Exegetical Interpretations and the History of Reception
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Arising from a long-standing interdisciplinary investigation of many receptions of Romans in light of recent diversification of exegetical methodologies, Patte concludes that the interpretation of a scriptural text necessarily involves making a choice among equally legitimate and plausible alternatives; and second, that this choice is always contextual and ethical. When these points are denied (by failing to respect the interpretations of others and absolutizing one's interpretation), instead of being a scriptural blessing, Romans becomes a deadly weapon against others - heretics, Jews (Shoah), and many others. The result is a threefold commentary of Romans 1 that is unique in its scope and thorough-going exegesis.
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Content
Foreword: Critical Readings and Receptions of Romans in an Age of Fake News and Alternative Facts
Introduction. Reading Romans After Studying its Receptions
Part One: Critical Interpretation and the History of Reception of Romans
1. Receptions of Romans Through History and Cultures: A Challenge for Exegesis, Theology, and Ethics
2. Critical Exegeses of Romans and the Plurality of Legitimate and Plausible Interpretations
Part Two: A Triple Commentary: Three Legitimate and Plausible Critical Exegeses of Romans 1:1-32
3. Reading Romans 1:1-32 For its Forensic Theological Argument
4. Reading Romans 1:1-32 for its Call to Mission of an Inclusive Covenantal Community
5. Reading Romans 1:1-32 for its Realized-Apocalyptic/Messianic Vision
Part Three: Critical Exegesis and Receptions of Romans 1:1-32
6. The Contextual Character of the Three Legitimate and Plausible Interpretations of Romans 1:1-32
7. Receptions of Romans 1:1-32 as Guides for Choosing among Interpretations
Conclusions
Appendix: Threefold Interpretive Choices about 31 Key Theological and Ethical Themes in Rom 1:1-32
Bibliography
Index
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