
The Universe as Communion
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It is argued that the reconciliation of science and theology is not simply an academic exercise; it requires an existential change, a change of mind (metanoia), which cannot be effected without ecclesial involvement. Then the person who effectuates the mediation between science and theology is raised to the level of "cosmic priesthood" while the mediation acquires the features of a "cosmic Eucharist" in which all divisions and tensions in creation and humanity are removed.
It is through this existential change accompanied by phenomenological analysis that scientific theories can be subjected to a certain "vision" through which the hidden ultimate goal (telos) of scientific research (as the explication of the human condition) shows its kinship to the saving telos advocated by Christian faith. The opposition between theology and science is thus being para-eucharistically overcome.
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Content
Chapter 1: A Neo-Patristic Ethos in the Dialogue between Theology and Science
Chapter 2: Neo-Patristic Synthesis and Existential Phenomenology: The Lines of Convergence
Chapter 3: Theology and Phenomenological Attitude: the Human Condition, Existential Faith and Transcendence
Chapter 4: The Dialogue between Theology and Science: Human-Centered as opposed to Nature-Centred
Chapter 5: The Universe as Communion: from Cosmology to Personhood and Teleology of Reason
Conclusion
Bibliography
Index
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