
Restricted Generosity in the New Testament
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ISNI: 0000 0004 7694 5318
Content
- Cover
- Titel
- Preface
- Table of Content
- List of Abbreviations
- 1. Introduction: Restricted Generosity in the New Testament in its Academic Context
- 1.1. The development of New Testament ethics
- 1.2. Wealth ethics in New Testament ethics
- 1.3. New Testament wealth ethics
- 1.3.1. 'Ethic' or 'ethics' of the New Testament
- 1.3.2. The appropriate object of study: the ethics of the texts and the ethos of the community
- 1.3.3. Ruben Zimmermann's "implicit ethics"
- 1.4. The argument and contributions of this study
- Part I: Restricted Generosity in Comparable First-Century Social Structures
- 2. An Introduction to Comparable Social Structures
- 2.1. Which social structures should the early church be compared with?
- 2.1.1. Why not the philosophical schools and the mystery religions?
- 3. Restricted Generosity in the Roman Household
- 3.1. The early church and the oikos
- 3.2. The oikos and generosity in early Hellenistic literature
- 3.3. Restricted generosity in the Roman oikos
- 3.3.1. Pietas in the Roman oikos
- 3.3.2. Restrictions on generosity in the Roman family
- 3.3.3. Excursus - the relevance of the law to the first Christians
- 3.3.4. Summary
- 3.3.5. Qualifying considerations: the Roman family in the wider empire
- 3.3.6. Qualifying considerations: the Roman family and Jewish families
- 4. Restricted Generosity in Greco-Roman Associations
- 4.1. Introduction
- 4.1.1. Definition
- 4.1.2. The validity of using associations as a comparative model
- 4.1.3. What groups are included in 'associations'?
- 4.1.4. Jewish groups
- 4.1.5. Evidence
- 4.2. Association finances - an overview
- 4.2.1. Sources of income
- 4.2.2. Uses of money
- 4.3. Restrictions on use of money
- 4.3.1. The wishes of a benefactor
- 4.3.2. Breaking association rules
- 4.3.3. The solvency of an association
- 4.4. Care of members in associations?
- 4.4.1. Evidence that associations cared for their "poor" members
- 4.4.2. Arguments against care of members in associations
- 4.5. Summary
- 5. Care of the Poor in First-Century Jewish Groups?
- 5.1. Introduction
- 5.2. Evidence commonly adduced for poor-care in first century Jewish groups
- 5.2.1. Literary sources
- 5.2.2. Non-literary
- 5.3. Evidence rarely adduced for poor-care in first century Jewish groups
- 5.3.1. Papyri
- 5.3.2. Roman literature: Jewish beggars and the p??se???
- 5.3.3. The Qumran community and the Essenes
- 5.4. Dead ends and loud silences
- 5.4.1. Philo
- 5.4.2. Other sources
- 5.5. Summary
- Part II: Restricted Generosity in the New Testament
- 6. Fictive Kinship and Social Reality in the New Testament
- 6.1. Implications of oikos language in the whole New Testament: The church-as-family as a redefinition of oikos
- 6.2. Specific texts possibly linking the church-as-oikos with economic issues
- 6.2.1. Mark 10.28-31
- 6.2.2. Matthew 25.31-46
- 6.2.3. Romans 12.9-13
- 6.2.4. Hebrews 13.1-6
- 6.2.5. Galatians 6.10
- 6.2.6. 1 John 3.17
- 6.2.7. 1 Thessalonians 4.9-12 and 1 Timothy 5.3-16
- 6.2.8. Indicative references
- 6.3. Excursus - evidence outside the New Testament
- 6.4. Summary
- 6.5. Implications: fictive-kinship and material solidarity as restricted generosity
- 7. Restricted Generosity in the Thessalonian Correspondence
- 7.1. The authenticity of, and relationship between, 1 and 2 Thessalonians
- 7.2. The problem in Thessalonica
- 7.2.1. Eschatological beliefs
- 7.2.2. Social dynamics
- 7.2.3. Missional privilege
- 7.2.4. None of the above
- 7.3. Implicit ethics in the Thessalonian correspondence
- 7.3.1. 1 Thessalonians 4.9-12
- 7.3.2. 1 Thessalonians 5.12-15
- 7.3.3. 2 Thessalonians 3.6-16
- 7.3.4. Summary
- 7.4. The Thessalonian problem - what can be said?
- 7.4.1. Eschatological beliefs
- 7.4.2. Social dynamics
- 7.4.3. Missional privilege
- 7.4.4. The 'problem' as the simple abuse of f??ade?f?a
- 7.5. Summary
- 8. Restricted Generosity in 1 Timothy 5.3-16
- 8.1. Current interpretive options
- 8.1.1. An order of widows
- 8.1.2. A benefit register
- 8.1.3. Harmonisation
- 8.2. Methodological issues
- 8.3. Implicit ethics in 1 Timothy 5.3-16
- 8.3.1. Linguistic form
- 8.3.2. Norms and values
- 8.3.3. The text
- 8.3.4. Excursus - B. Winter's thesis concerning "New Women"
- 8.4. Summative discussions
- 8.4.1. The structure of 1 Timothy 5.3-16
- 8.4.2. Benefit register or a widows' order
- 8.4.3. The problem and its solution
- 8.5. Summary
- 9. Summary and Conclusions
- Appendix: A survey of metaphorical oikos language in the New Testament
- Bibliography
- Index of Ancient Sources
- Index of Modern Authors
- Index of Subjects
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