
The Magical Knowledge Trilogy
Description
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The Magical Knowledge trilogy is a large collection of work by Josephine McCarthy written between 2009 and 2011, originally presented in three paperback volumes as Magical Knowledge I Foundations, Magical Knowledge II The Initiate, and Magical Knowledge III Contacts of the Adepts. It is now presented as a complete hardback collection for the first time. The three individual volumes are still available in their second edition paperback form published by TaDehent Books.
The Magical Knowledge Trilogy is a series that takes the reader through the twists and turns of serious magical study and practice. Written by Josephine McCarthy, one of the world's leading magical adepts, The Magical Knowledge Trilogy covers the necessary skills, contacts, and practices for lone magical practitioners studying and working within Western magic.
It is a sampling of the teaching and magical work undertaken by the author over a twenty-year period, reaching from the early stages of magical practice right up to the adept level of work, and is designed for the lone practitioner. The writing of this collection signalled a turning point in McCarthy's work, as it began to develop more towards the in-depth training of magicians, which eventually manifested in the form of Quareia: an open source magical training course of unparalleled depth and scope.
The trilogy covers magical advice, techniques for ritual, visionary work, utterance, divination, and sigil-making, and includes essays on the history of magic and a look at the mythic storytelling tradition.
Josephine McCarthy is a Western magical adept living in the Southwest of England. An esoteric practitioner, teacher, and author, she has written over thirty books on magical theory and practice, including The Exorcist's Handbook, Magic of the North Gate, The Book of Gates - a Magical Translation, and Tarot Skills for the 21st Century. Josephine has taught extensively in the USA and UK since the early 1990s, and has lectured at various occult, esoteric, and hermetic conferences in the UK and USA. She is the designer and book author for the LXXXI Quareia Magician's Deck (2014 Quareia Publishing UK), produced with artists Stuart Littlejohn and Cassandra Beanland.
McCarthy is also the author of Quareia, an extensive, in-depth, open source online training course in the theory, practice, and history of Western magic, which seeks to move Western magical practice into a deeper, more cooperative relationship with nature and the environment.
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Content
- Intro
- Title Page
- Copyright Page
- Dedication
- Contents
- I: Foundations
- Introduction
- 1: The world of magic and magical training
- 1.1: Things to consider
- 1.2: Magical systems old and new
- 1.3: Duality and ethics in magic
- 1.4: Approach to training: selfish versus non selfish
- 1.5: So why do we do magic?
- 1.6: Personal development
- 2: The pitfalls and traps of magic
- 2.1: Oath taking
- 2.2: The tying-in of energy
- 2.3: Blockage of knowledge
- 2.4: Past lives and genetic threads
- 2.5: Candy shop magic
- 2.6: Glamour, control, and ego
- 3: Power and magic
- 3.1: Boundaries
- 3.2: Working with power
- 3.3: Loss of ego
- 3.4: Power drunkenness
- 3.5: The power dynamics of ritual and vision
- 3.6: Using inner power
- 3.7: Outer power: ritual
- 3.8: High ritual
- 3.9: Visionary action
- 3.10: Inner worlds and actions: cause and effect
- 3.11: Justice, balance, and karma
- 4: Inner contacts and inner beings
- 4.1: Human inner contact: dead or alive?
- 4.2: Living contacts
- 4.3: The roles of destroying deities and demonic powers
- 4.4: What we can do
- 4.5: Thought forms and passive enlivening
- 4.6: Golems
- 4.7: Passive enlivening
- 5: Visionary magic
- 5.1: The first step of visionary work.
- 5.2: Tips and things to think about
- 5.3: The Void
- 5.4: Vision of the Void
- 5.5: The next step: discovery of the world
- 5.6: What are boundaries?
- 5.7: Practical methods for foundation training
- 5.8: Practical visions and background information
- 5.9: The Vision of the Inner Land
- 5.10: The Goddess in the Underworld
- 6: Ritual Magic
- 6.1: Group rituals
- 6.2: The lone ritual
- 6.3: Altars
- 6.4: Implements
- 6.5: Ways of working with the implements
- 6.6: The sword
- 6.7: The wand
- 6.8: The cup
- 6.9: The shield
- 6.10: The basic tuning of ritual tools
- 6.11: Basic consecration method
- 6.12: Developing your relationships with your ritual tools
- 6.13: Basic ritual patterns and exercises
- 6.14: Opening and closing directions and working spaces
- 6.15: Creating a directional space
- 6.16: Establishing the gates and tools
- 6.17: The Pentagram as the magical human pattern
- 6.18: The ritual of building the Hexagram
- 6.19: Hexagram ritual
- 6.20: Bringing in inner contacts to the directions
- 6.21: Triggering the gates and the contact of the east
- 6.22: Contacts in the south
- 6.23: Contacts in the west
- 6.24: Contacts in the north
- 6.25: Inner contacts and their issues
- 6.26: Establishing power flows across the directions
- 6.27: Moving energy from one inner direction to another
- 6.28: Moving energy from an inner direction to an outer object
- 6.29: The web of power
- 6.30: Designing a ritual
- 6.31: Designing a lone ritual
- 6.32: Constructing a lone ritual using inner contacts
- 7: Developing Tarot skills
- 7.1: A reading
- 7.2: Shuffling
- 7.3: Layouts
- 7.4: The Tree of Life layout
- 7.5: The Landscape Layout
- 7.6: Tarot Taboos
- 7.7: Keeping yourself and the deck clean
- 7.8: A method for cleaning a Tarot deck
- 7.9: Cleaning yourself
- 7.10: Tasks for getting good at Tarot
- 7.11: Magical dynamics of Tarot, both good and bad
- 7.12: Cards as doorways
- 7.13: Narrowing fate
- 7.14: Responsibility
- 8: Summary
- 8.1: Prejudice
- 8.2: Discernment
- 8.3: Glamour
- 8.4: Self-responsibility
- II: The Initiate
- Introduction
- 9: Accessing the Inner Worlds
- 9.1: Accessing beings: making a contact
- 9.2: Human inner contacts
- 10: Practical methods for working with angelic beings
- 10.1: So how and why do we work with them?
- 11: Working with deities: pitfalls and approaches
- 11.1: Forms of deity
- 11.2: Working with the deity
- 12: Working with ancestors
- 12.1: Time jumping
- 12.2: Family ancestors
- 12.3: The ancestral vision
- 12.4: The family
- 12.5: Guarding the children
- 12.6: Tribal ancestors
- 12.7: Cultural ancestors
- 12.8: The vision of Tin Hinan
- 12.9: Practical use of ancestral work
- 12.10: Time and intention
- 12.11: Interactions with ancestors
- 12.12: Vision of meeting the ancestors
- 12.13: Dynamics
- 13: Accessing and working within the Faery Realm
- 13.1: Short vision for accessing the Faery Realm
- 13.2: Longer vision of the Faery Realm
- 13.3: Work
- 13.4: My own discovery of faeries
- 13.5: Magic, faeries and sex
- 14: Polarization: magical dynamics and partnerships
- 14.1: Polarity within magical partnerships
- 15: The physical implications of practising magic
- 15.1: Treating impacts
- 15.2: Working with balance
- 15.3: Food
- 15.4: Practicalities while working
- 15.5: The effects of inner contact on the endocrine system
- 15.6: The future
- 16: Inner landscapes of the people and the land
- 16.1: Energetic load-sharing: a short look
- 17: Magical protection: working methods
- 17.1: So when do you use banishing and talismans?
- 17.2: House protection
- 18: Sigils and seals
- 18.1: Angelic and demonic sigils
- 18.2: Deity sigils
- 18.3: Magical seals
- 18.4: Platonic solids and geometric shapes
- 18.5: Mandalas
- 19: Inner world parasites
- 19.1: Dealing with and removing parasites
- 19.2: Emotional parasites
- 19.3: Sexual parasites
- 19.4: Magical parasites
- 19.5: Parasites of the dying
- 19.6: Minor parasites
- 19.7: Removing parasites: practical application
- 19.8: Summary
- 20: Removing ghosts and other unwelcome guests
- 20.1: Types of hauntings
- 20.2: Land-based entities
- 20.3: Possession of a house by demonic forces
- 20.4: Possession from an object
- 21: How to deal with simple magical/psychic attacks
- 22: Dismantling Hermetic or Kabbalistic curses
- 22.1: What is a Hermetic/Kabbalistic curse?
- 22.2: How do curses affect the victim?
- 22.3: So what about protection?
- 22.4: Dismantling the curse: working methods
- 22.5: What do they look like on the inner?
- 22.6: How are curses taken off?
- 22.7: What is the cleanup procedure?
- 23: Short tour of the Tree of Life without Kabbalah
- 23.1: So what actually is the Tree of Life?
- 24: The Structure of the Abyss without Kabbalah
- 25: The eighteenth-century pattern of initiation in Britain
- 25.1: The Walk of Initiation at Stourhead, Wiltshire
- 25.2: The Stourhead initiation
- 26: Working with Sleepers
- 26.1: So what are sleepers?
- 26.2: Are the sleepers still active?
- 26.3: Communing with sleepers
- 26.4: Vision for contacting a sleeper
- 26.5: The future
- 26.6: Bridging
- 27: Death and Birth
- 27.1: Death
- 27.2: So what happens when a person dies?
- 27.3: The death vision in detail
- 27.4: The Bridge
- 27.5: The Plains
- 27.6: The Mountain
- 27.7: The awakening into rebirth
- 27.8: Practical working methods
- 27.9: Physical practicalities
- 27.10: Birth
- 28: Using tarot as a working tool
- 28.1: Layouts
- 28.2: The use of tarot in healing
- 28.3: The health layout
- 28.4: Making a contacted deck for magical seership
- 28.5: Minor layouts
- 28.6: Creating your major cards
- 29: Working methods for leading group visions/workings
- 29.1: Contacts
- 29.2: Energy dynamics
- 29.3: Reality or imagination?
- 29.4: Snatched energy
- 29.5: Different strains for different places
- 29.6: Picking up maps from written visions
- 29.7: Clearing up
- 29.8: Creating a vision from a personal experience
- 29.9: The vision of the goddess Tefnut in Ethiopia
- 29.10: The vision of Metatron and the Abyss
- 29.11: Vision of the elders
- 30: The inner aspects of consecration
- 30.1: Born or touched
- 30.2: Pros and cons
- 30.3: Physical and magical effects
- 30.4: Training versus nature
- 30.5: Lines
- 30.6: What is the future for such consecrations?
- 31: Afterword
- III: The Adept
- Introduction
- 32: Methods of working with temples and deities
- 32.1: Deities: working practice and power dynamics
- 32.2: Working with Deities in the Temple Environment
- 32.3: Finding the Doorway
- 32.4: Creating a window for the deity
- 32.5: Work on site or move the site? How to move a Temple
- 32.6: Deity versus Divinity in a magical temple space
- 32.7: Visionary ritual action
- 32.8: Visionary movement
- 32.9: Summary
- 33: The magic of the fire/volcanic temple
- 33.1: The use of volcanic magic
- 33.2: The path to working with volcanic/fire power
- 33.3: Visions of the volcanic temples
- 33.4: Going into the city beneath the waves
- 33.5: The cave in the centre of the world that links all volcanoes
- 33.6: The vision of the cave
- 33.7: The contact of the sword maker
- 33.8: The work with swords
- 33.9: The vision of the sword maker
- 34: The power and magic of utterance, sound and sigil
- 34.1: Vision: the mediation of sound at the edge of the Abyss
- 34.2: Utterance in the temple
- 34.3: The vision of utterance in the temple
- 34.4: The vision for the creation of magical sigils
- 34.5: Working with the sacred sigils and alphabet
- 34.6: Sacred alphabet
- 35: The magical dynamics of fate
- 35.1: Vision of the conception of a soul out in the stars
- 35.2: Chess and the Inner Temple
- 35.3: The board game
- 35.4: Summary
- 36: How to work with angels
- 36.1: Bound angels
- 36.2: Religious angels
- 36.3: The consecration of the cathedral
- 36.4: Religious angels of recitation
- 36.5: The vision of recitation
- 36.6: Human angels
- 36.7: Sandalphon/Synadalphos ("colleague")
- 36.8: Vision of the Companion
- 36.9: Metatron
- 36.10: The vision of Metatron and the Abyss
- 36.11: Natural angels
- 36.12: The vision of the Metatron Cube
- 36.13: The Archon and the Aeon
- 36.14: Working advice
- 36.15: Vision of the pattern of death
- 37: Practical methods for creating ritual tools
- 37.1: Consecration of tools in the deepest part of the temple
- 37.2: Consecration ritual/vision for a consecrated Sword of Justice
- 37.3: Ritually enlivening the scabbard
- 37.4: Placing a being within the sword
- 37.5: Bridging a being into a tool
- 37.6: Awakening Divinity in substance
- 37.7: Summary
- 38: The magic of the Underworld
- 38.1: Vision of the Goddess in the Cave and in the Abyss
- 38.2: The Sisters at the back of the North Wind
- 38.3: Vision of the Sisters at the back of the North Wind
- 38.4: Origins of humanity in the Abyss
- 38.5: Methods of descent
- 39: Functioning as an adept
- 39.1: Service
- 39.2: Practicalities of living as an adept
- 39.3: Working within a tradition
- 39.4: The future: passing on the teaching
- IV: Appendices
- A: The consecration of salt and water
- B: A recitation for a basic exorcism
- C: Making a Specific Talisman
- D: What does magic do?
- D.1: The complex web of fate and time
- D.2: Magic and fate in action
- D.3: Magical consequences: an example of magic in action
- D.4: A checklist of advice for beginners
- D.5: Some things to think about
- E: The magical understanding of good and evil
- F: The directions in Western magic
- F.1: Background
- F.2: The magical directions
- F.3: The current magical use of the directions
- F.4: Nineteenth-century Europe
- F.5: The sixteenth century
- F.6: The modern structural approach
- F.7: Dynastic Egypt
- F.8: Right hand path, left hand path
- G: The Book of Death
- H: Advanced Decoys
- H.1: Personal decoys
- H.2: False doors
- H.3: Time decoys
- H.4: Oppositions
- H.5: Copper as deflection
- I: The prehistory of magical development
- I.1: Magic and its forms
- I.2: The series of unfortunate events
- I.3: People and responses
- I.4: Early ritual solar circles
- I.5: Chambered tombs in Northern Europe
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