
An Intellectual History of Liberalism
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The author traces the liberal stance to Machiavelli, who, in seeking to divorce everyday life from the pervasive influence of the Catholic church, separated politics from all notions of a cosmological order. What followed, as Manent demonstrates in his analyses of Locke, Hobbes, Rousseau, Guizot, and Constant, was the evolving concept of an individual with no goals outside the confines of the self and a state with no purpose but to prevent individuals from dominating one another. Weighing both the positive and negative effects of such a political arrangement, Manent raises important questions about the fundamental political issues of the day, among them the possibility of individual rights being reconciled with the necessary demands of political organization, and the desirability of a government system neutral about religion but not about public morals.
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Content
- Cover
- Title
- Copyright
- Contents
- Foreword
- Preface
- CHAPTER I Europe and the Theologico-Political Problem
- CHAPTER II Machiavelli and the Fecundity of Evil
- CHAPTER III Hobbes and the New Political Art
- CHAPTER IV Locke, Labor, and Property
- CHAPTER V Montesquieu and the Separation of Powers
- CHAPTER VI Rousseau, Critic of Liberalism
- CHAPTER VII Liberalism after the French Revolution
- CHAPTER VIII Benjamin Constant and the Liberalism of Opposition
- CHAPTER IX François Guizot: The Liberalism of Government
- CHAPTER X Tocqueville: Liberalism Confronts Democracy
- Conclusion
- Notes
- Index
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