
Whose Justice? Which Rationality?
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Reviews / Votes
"MacIntyre is widely informed and his story of developments in the traditions that he identifies is learned, interesting, and notably well-written." -London Review of Books"[MacIntyre's] diagnosis of what ails recent moral philosophy is brilliant." -Wilson Quarterly
"MacIntyre's rich historical exposition displays all the erudition and philosophical subtlety that his readers have come to expect from his work. . . . [T]here is much to admire in MacIntyre's unflinching indictment of liberal modernity." -The New Criterion
"Whose Justice? Which Rationality? is a work of signal importance ... [it] is usually convincing, always provocative, and has wide-reaching implications for the way we think about our historical moment." -Commentary
"It is a step in the right direction, not of returning to some Catholic version of fundamentalist bibliotary, but of reading a Christian theologian and philosopher whose immense wisdom repays careful study by Christians and non-Christians alike." -New Oxford Review
"Alasdair MacIntyre has done it again. . . . [He] delivers on his promise in After Virtue to develop an account of rationality and justice that is tradition specific. It is a long and complex book, but will repay any reader's labors. In this book MacIntyre tells the story of four traditions: the Aristotelian, the Augustinian, the Scottish, and the rise of the liberal tradition. His narrative shows the interaction of these in a manner that illumines our current intellectual and moral context. . . ." -Commonweal
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Content
- Cover
- Half title
- Title page
- Copyright
- Dedication
- Contents
- Preface
- I. Rival Justices, Competing Rationalities
- II. Justice and Action in the Homeric Imagination
- III. The Division of the Post-Homeric Inheritance
- IV. Athens Put to the Question
- V. Plato and Rational Enquiry
- VI. Aristotle as Plato's Heir
- VII. Aristotle on Justice
- VIII. Aristotle on Practical Rationality
- IX. The Augustinian Alternative
- X. Overcoming a Conflict of Traditions
- XI. Aquinas on Practical Rationality and Justice
- XII. The Augustinian and Aristotelian Background to Scottish Enlightenment
- XIII. Philosophy in the Scottish Social Order
- XIV. Hutcheson on Justice and Practical Rationality
- XV. Hume's Anglicizing Subversion
- XVI. Hume on Practical Rationality and Justice
- XVII. Liberalism Transformed into a Tradition
- XVIII. The Rationality of Traditions
- XIX. Tradition and Translation
- XX. Contested Justices, Contested Rationalities
- Index of Persons
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