
After Virtue
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When After Virtue first appeared in 1981, it was recognized as a significant and potentially controversial critique of contemporary moral philosophy. Newsweek called it "a stunning new study of ethics by one of the foremost moral philosophers in the English-speaking world." Since that time, the book has been translated into more than fifteen foreign languages and has sold over one hundred thousand copies. Now, twenty-five years later, the University of Notre Dame Press is pleased to release the third edition of After Virtue, which includes a new prologue "After Virtue after a Quarter of a Century."
In this classic work, Alasdair MacIntyre examines the historical and conceptual roots of the idea of virtue, diagnoses the reasons for its absence in personal and public life, and offers a tentative proposal for its recovery. While the individual chapters are wide-ranging, once pieced together they comprise a penetrating and focused argument about the price of modernity. In the Third Edition prologue, MacIntyre revisits the central theses of the book and concludes that although he has learned a great deal and has supplemented and refined his theses and arguments in other works, he has "as yet found no reason for abandoning the major contentions" of this book. While he recognizes that his conception of human beings as virtuous or vicious needed not only a metaphysical but also a biological grounding, ultimately he remains "committed to the thesis that it is only from the standpoint of a very different tradition, one whose beliefs and presuppositions were articulated in their classical form by Aristotle, that we can understand both the genesis and the predicament of moral modernity."
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Person
Alasdair MacIntyre (1929-2025) was permanent senior distinguished research fellow at the de Nicola Center of Ethics and Culture and the Rev. John A. O'Brien senior research professor of philosophy emeritus at the University of Notre Dame. He authored numerous books over the course of his career, including Whose Justice? Which Rationality? and Three Rival Versions of Moral Enquiry: Encyclopaedia, Genealogy, and Tradition.
Content
- Intro
- Title Page
- Copyright Page
- Dedication
- Contents
- Prologue
- Preface
- 1. A Disquieting Suggestion
- 2. The Nature of Moral Disagreement Today and the Claims of Emotivism
- 3. Emotivism: Social Content and Social Context
- 4. The Predecessor Culture and the Enlightenment Project of Justifying Morality
- 5. Why the Enlightenment Project of Justifying Morality Had to Fail
- 6. Some Consequences of the Failure of the Enlightenment Project
- 7. 'Fact', Explanation and Expertise
- 8. The Character of Generalizations in Social Science and their Lack of Predictive Power
- 9. Nietzsche or Aristotle?
- 10. The Virtues in Heroic Societies
- 11. The Virtues at Athens
- 12. Aristotle's Account of the Virtues
- 13. Medieval Aspects and Occasions
- 14. The Nature of the Virtues
- 15. The Virtues, the Unity of a Human Life and the Concept of a Tradition
- 16. From the Virtues to Virtue and after Virtue
- 17. Justice as a Virtue: Changing Conceptions
- 18. After Virtue: Nietzsche or Aristotle, Trotsky and St. Benedict
- 19. Postscript to the Second Edition
- Bibliography
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