All Things Made New
Writings on the Reformation
1st Edition
Published on 7. July 2016
392 pages
978-0-14-198300-4 (ISBN)
Description
A brilliant kaleidoscope on the Reformation from its leading scholar and 'one of the best historians writing in English today' (Sunday Telegraph)
The Reformation which engulfed England and Europe in the sixteenth century was one of the most highly-charged, bloody and transformative periods in their history. Ever since, it has remained one of the most contested.
Diarmaid MacCulloch is one of the leading British historians of this turbulent and endlessly fascinating era. Many essays in this volume expand upon his now classic Reformation: Europe's House Divided, tracing, for example, the evolution of the English Prayer Book and Bible or reassessing the impact of the Reformation on Catholicism. Henry VIII and his archbishop, Thomas Cranmer, are both central presences, and MacCulloch swiftly dispatches some of the received wisdom about them. Throughout the book, he brilliantly undermines one persistent English tradition of interpreting the Reformation - that it never really happened - and establishes that Anglicanism was really a product of Charles II's Restoration in 1660 rather than the 'Elizabethan Settlement' of 1559. The inexhaustible variety of the Reformation is seen in a delightful mix of writings on angels, Protestant opinions about the Virgin Mary and such diverse personalities as William Byrd, John Calvin and the extraordinary seventeenth-century forger Robert Ware, some of whose malicious fantasies have polluted parts of Reformation history ever since.
All Things Made New shows Diarmaid MacCulloch at his best - learned, far-seeing, sometimes subversive, and often witty. At the end of his essay on the great Elizabethan divine Richard Hooker, he writes 'The disputes which currently wrack Western Christianity are superficially about sexuality, social conduct or leadership style: at root, they are about what constitutes authority for Christians. The contest for the soul of the Church in the West rages around the question as to how a scripture claiming divine revelation relates to those other perennial sources of human revelation, personal and collective consciousness and memory; whether, indeed, there can be any relationship between the two.' There is much wisdom, as well as much enjoyment, in this book.
The Reformation which engulfed England and Europe in the sixteenth century was one of the most highly-charged, bloody and transformative periods in their history. Ever since, it has remained one of the most contested.
Diarmaid MacCulloch is one of the leading British historians of this turbulent and endlessly fascinating era. Many essays in this volume expand upon his now classic Reformation: Europe's House Divided, tracing, for example, the evolution of the English Prayer Book and Bible or reassessing the impact of the Reformation on Catholicism. Henry VIII and his archbishop, Thomas Cranmer, are both central presences, and MacCulloch swiftly dispatches some of the received wisdom about them. Throughout the book, he brilliantly undermines one persistent English tradition of interpreting the Reformation - that it never really happened - and establishes that Anglicanism was really a product of Charles II's Restoration in 1660 rather than the 'Elizabethan Settlement' of 1559. The inexhaustible variety of the Reformation is seen in a delightful mix of writings on angels, Protestant opinions about the Virgin Mary and such diverse personalities as William Byrd, John Calvin and the extraordinary seventeenth-century forger Robert Ware, some of whose malicious fantasies have polluted parts of Reformation history ever since.
All Things Made New shows Diarmaid MacCulloch at his best - learned, far-seeing, sometimes subversive, and often witty. At the end of his essay on the great Elizabethan divine Richard Hooker, he writes 'The disputes which currently wrack Western Christianity are superficially about sexuality, social conduct or leadership style: at root, they are about what constitutes authority for Christians. The contest for the soul of the Church in the West rages around the question as to how a scripture claiming divine revelation relates to those other perennial sources of human revelation, personal and collective consciousness and memory; whether, indeed, there can be any relationship between the two.' There is much wisdom, as well as much enjoyment, in this book.
More details
Language
English
Place of publication
London
United Kingdom
Target group
Professional and scholarly
College/higher education
File size
5,83 MB
ISBN-13
978-0-14-198300-4 (9780141983004)
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Schweitzer Classification
Other editions
Additional editions
Book
09/2017
Penguin Books Ltd
€21.50
Shipment within 15-20 days
Book
07/2016
Allen Lane
€50.95
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Person
Diarmaid MacCulloch is Emeritus Professor of the History of the Church at Oxford University, and Fellow of St Cross College and of Campion Hall. His Thomas Cranmer (1996) won the Whitbread Biography Prize, the James Tait Black Prize and the Duff Cooper Prize; Reformation: Europe's House Divided 1490-1700 (2004) won the Wolfson Prize and the British Academy Prize. A History of Christianity (2010), which was adapted into a six-part BBC television series, was awarded the Cundill and Hessell-Tiltman Prizes. He was knighted in 2012 and was awarded the Norton Medlicott Medal by the Historical Association in 2022.
