
The Cartesian Brain
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New research in the philosophy of mind and cognitive science has reignited interest in the role and the structure of the "Cartesian brain" among scholars of Descartes. This volume rethinks Cartesian psychology from the perspective of physiology, with the aim of redetermining the contributions of the brain and central nervous system to mental phenomena. The first part of the volume concerns the details of Descartes's own physiological account of the brain. The discussion covers his treatment not only of the anatomy of the brain but also of the mode of interaction between mind and body, in which the pineal gland plays a central role, and of the relation between the brain and the rest of the body. The second part considers the reception and legacy of the Cartesian brain. The focus here is on understanding how Cartesian psychophysiology was received by Descartes's early modern contemporaries and immediate successors, as well as on the relevance of the Cartesian brain for contemporary neurophysiology and cognitive science.
The Cartesian Brain is an essential resource for scholars and advanced students interested in Descartes, history of philosophy, history of science, philosophy of mind, and cognitive science.
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Persons
Damien Lacroux is a post-doctoral researcher in philosophy, currently working at the UNESCO Chair in the Ethics of the Living and the Artificial. He has published several articles in French on Cartesian philosophy and the philosophy of cognitive science.
Tad M. Schmaltz is Professor of Philosophy and James B. and Grace J. Nelson Fellow at the University of Michigan, Ann Arbor. He has published several books, book chapters, and articles on various topics in early modern philosophy and the history and philosophy of science.
Ruidan She is a permanent research fellow of the Institute of Philosophy, Chinese Academy of Social Sciences. She works on early modern philosophy and contemporary philosophy of action, and is a codirector of the national project, "The Study of the Self and Subjectivity in Western Philosophy."
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