
Ennobling Love
Description
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Public avowals of love between men were common from antiquity through the Middle Ages. What do these expressions leave to interpretation? An extraordinary amount, as Stephen Jaeger demonstrates.
Unlike current efforts to read medieval culture through modern mores, Stephen Jaeger contends that love and sex in the Middle Ages relate to each other very differently than in the postmedieval period. Love was not only a mode of feeling and desiring, or an exclusively private sentiment, but a way of behaving and a social ideal. It was a form of aristocratic self-representation, its social function to show forth virtue in lovers, to raise their inner worth, to increase their honor and enhance their reputation. To judge from the number of royal love relationships documented, it seems normal, rather than exceptional, that a king loved his favorites, and the courtiers and advisors, clerical and lay, loved their superiors and each other.
Jaeger makes an elaborate, accessible, and certain to be controversial, case for the centrality of friendship and love as aristocratic lay, clerical, and monastic ideals. Ennobling Love is a magisterial work, a book that charts the social constructions of passion and sexuality in our own times, no less than in the Middle Ages.
Reviews / Votes
"Scholars of the Middle Ages can hardly afford not to pay serious attention to Jaeger's clear, cogent arguments that cut across genders, genres, and all orders of the aristocracy. . . . An excellent choice as a required 'practical theory' text for advanced undergraduates and graduate courses."-Speculum"A cogent and engrossing social history of the evolving Medieval attitudes toward civic and erotic love, virtue, and spiritual friendship. . . . The Author . . . has shrewdly plotted a story in which we can almost hear our own age about to be born, where noble love loses its innocent identity. . . . Ennobling Love is both a reader's pleasure and a scholar's treasure."-Foreword magazine
"This is a book of vast scope, challenging comparison with Auerbach's Mimesis and Curtius's European Literature and the Latin Middle Ages. . . . All medievalists and students of European (love) literature in general will want to profit from this tour de force."-John O. Ward, Arthuriana
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Content
- Cover
- Contents
- Preface
- Introduction: Cordelia on Trial
- Part I: Charismatic Love and Friendship
- 1 Problems of Reading the Language of Passionate Friendship
- 2 Virtue and Ennobling Love ( i ) : Antiquity and Early Christianity
- 3 Love of King and Court
- 4 Love, Friendship, and Virtue in Pre-Courtly Literature
- 5 Love in Education, Education in Love
- 6 Women
- Part II: Sublime Love
- 7: Sublime Love
- 8: Love Beyond the Body
- 9: Sleeping and Eating Together
- 10: Eros Denied, Eros Defied
- 11: Virtue and Ennobling Love (2): Value, Worth, Reputation
- Part III: Unsolvable Problems - Romantic Solutions: The Romantic Dilemma
- 12: The Epistolae duorum amantium, Heloise, and Her Orbit
- 13: The Loves of Christina of Markyate
- 14: Virtuous Chastity, Virtuous Passion - Romantic Solutions in Two Courtly Epics
- 15: The Grand Amatory Mode of die Noble Life
- Appendix: English Translations of Selected Texts
- Alcuin, one letter and three poems
- Hildesheim Letter, Epist. 36, a master to his student
- Letter of R. of Mainz to the students of the Worms cathedral school
- Baudri of Bourgueil, poem to a haughty boy
- Marbod of Rennes, "On the Good Woman," from the Book of Ten Chapters
- From the Regensburg Love Songs (No. 28)
- From the "Letters of Two Lovers" (Epistolae duorum amantium)
- Metamorphosis Goliae
- Notes
- Abbreviations
- Bibliography
- Index
- A
- B
- C
- D
- E
- F
- G
- H
- I
- J
- K
- L
- M
- N
- O
- P
- Q
- R
- S
- T
- U
- V
- W
- X
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- Z
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