
Dust Bound for Heaven
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Person
Reinhard Hütter is professor of Christian theology at Duke Divinity School. His other books include Reason and the Reasons of Faith (with Paul J. Griffiths) and Ressourcement Thomism: Sacred Doctrine, the Sacraments, and the Moral Life.
Content
- Intro
- Title Page
- Copyright
- Dedication
- Contents
- Acknowledgments
- 1. By Way of an Introduction: Thomas Aquinas and Us
- or, "Waiting for Thomas"
- I. Ressourcement in Thomas Aquinas
- II. How a Ressourcement in Thomas Differs from a Revival of Aquinas Scholarship
- III. The Course the Explorations Take
- or, Dust Bound For Heaven
- IV. An Invitation to Further Explorations
- Prelude - Faith and Reason
- 2. "Is There a Cure for Reason's Presumption and Despair?" - Why Thomas Matters Today
- I. The Directedness of Reason and the Crisis of Metaphysics - Why It Matters Theologically
- II. Reason, Faith, and the Centrality of Judgment
- III. Thomas Aquinas on the Directedness of Reasoning
- IV. Redeemed Judgment
- The Gaze of Faith and the Wisdom of the Cross - With Thomas beyond Thomas
- V. The Metaphysics of Creation in the Conflict of Judgments
- Dust Bound for Heaven - Contemplating Human Nature and Destiny
- A. Human Nature Wounded but Not Destroyed - The Passions, the Common Good, and the Natural Love of God under the Condition of Sin
- 3. "Body Politics beyond Angelism and Animalism" - The Human Passions and Their Irreducible Spiritual Dimension
- I. The Two Horns of the Modern Anthropological Dilemma: Angelism vs. Animalism
- II. The Integrity of Human Nature According to Thomas and the Centrality of the Passions
- III. Conclusion: Moving Beyond the Modern Anthropological Dilemma of Angelism versus Animalism by Retrieving Thomas's Integral Doctrine of Human Nature
- 4. "Democracy after Christendom" - Sovereign Secularism, Genuine Liberalism, and the Natural Love of God: What Thomas Can Teach Us about Modernity's Fraternal Twins
- Introduction: Sovereign Secularism, Genuine Liberalism, and the Natural Love of God
- I. The Natural Love of God above All: Human Nature Metaphysically Considered
- II. The Wounds of Human Nature Consequent upon Sin: A Theological Phenomenology of the State of Corrupt Human Nature
- III. The Natural Love of God above All in the State of Integral Human Nature and in the State of Corrupt Human Nature
- IV. The Church's Perennial Proximate Political Vocation
- B. Created for Happiness, Bound for Heaven - Nature and the Supernatural
- 5. "Palaeothomism?" - The Continuing Debate over the Natural Desire for the Vision of God
- I. What Is the Human Being? - Two Overarching Types of Answers
- II. The Controversy over la nouvelle théologie
- III. Lawrence Feingold's Thomist Provocation of the Settled Lubacian Consensus vs. John Milbank's Radicalized Lubacianism
- IV. Thomas Aquinas - the "Other"
- V. Is the Rational Creature "Intrinsically Linked to Grace"? Feingold's Thomist Engagement of Henri de Lubac's Position
- 6. "Thomist Ressourcement" - A Rereading of Thomas on the Natural Desire for the Vision of God
- I. Summa contra Gentiles III, c. 25 in Its Discursive Context: A Relecture
- II. The Desire for God: Sic et Non - Marie-Joseph Le Guillou's Response to Henri de Lubac's Surnaturel
- Conclusion
- C. Bound to Be Free, Suffering Divine Things - Grace and the Theological Virtues
- 7. "Thomas the Augustinian" - Recovering a Surpassing Synthesis of Grace and Free Will
- Introduction
- I. Erasmus and Luther: Two Reductive Augustinianisms post Ockham
- II. Augustine's Complex Position
- III. Divine Transcendent Causality: Thomas's Surpassing Augustinian Synthesis
- 8. "In Hope He Believed Against Hope" - The Unity of Faith and Hope in Paul, Thomas, and Benedict XVI
- I. Faith - Substance of Things Hoped For
- II. Hope
- III. In Hope She Believed against Hope: Pope Benedict's Hopeful Pedagogy on Hope
- IV. God, Faith, Hope - an Offer to a Modernity in Crisis
- 9. "A Forgotten Truth?" - Theological Faith, Source and Guarantee of Theology's Inner Unity
- I. Theology as a Historical-Hermeneutical Process
- II. Theology as a Potential Whole
- III. Theological Faith, Source and Guarantee of Theology's Inner Unity
- D. Seeking Truth - Wisdom and Contemplation
- 10. "The Wisdom of Analogy Defended" - From Effect to Cause, from Creation to God
- I. Introduction: Two Protestant Objections to Analogical Predication of God in Thomas: Anthropomorphism (Pannenberg) and Apophaticism (Jüngel)
- II. Analogy in Thomas
- III. Conclusion: A Response secundum mentem S. Thomae to the Two Protestant Objections to Analogical Predication of God in Thomas
- 11. "Seeking Truth on Dry Soil and under Thornbushes" - God, the University, and the Missing Link: Wisdom
- I. God, Philosophy, Universities
- II. The Way toward Wisdom
- Postlude - Mystery and Metaphysics
- 12. "This Is My Body" - Eucharistic Adoration and Metaphysical Contemplation
- Introduction
- The Emerging Liturgical Practice of Eucharistic Adoration
- Explicit Magisterial Confirmation of Eucharistic Adoration
- An Instance of the Contemporary Practice of the Exposition of the Blessed Sacrament
- Three Kinds of Divine Presence: By Way of the Divine Essence, by Way of the Mission of the Holy Spirit, and by Way of Christ's Substantial Personal Presence, Body, Soul, and Divinity
- Thomas Aquinas: Metaphysical Contemplation in Service of Making Intellectually Explicit a Mystery of Faith
- Making Explicit: Metaphysical Contemplation
- The Integrity of the Sacramental Sign
- Coda
- A Methodological Postscript: Making Explicit the Operative Understanding of Catholic Theology, Philosophy, and Liturgy
- Bibliography
- Credits
- Index of Names
- Index of Subjects
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