
Ethnicity and Inclusion
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Content
- Intro
- Title Page
- Copyright
- Dedication
- Contents
- Foreword by Judith M. Lieu
- Acknowledgments
- Abbreviations
- Introduction
- Contexts of Research
- 1. A Persistent Structural Dichotomy: Jewish Ethnic Particularism and Christian Inclusivism
- 1.1 Ferdinand Christian Baur and the Making of Modern New Testament Scholarship
- 1.2 E. P. Sanders and a New Perspective on Judaism
- 1.3 Social-Scientific Perspectives on Ethnicity and Identity
- 1.4 Conclusions
- 2. Ethnicity, Race, and Ancient Jewish and Christian Identities: Themes in Recent Research
- 2.1 Ethnicity and Race in Antiquity: Jews/Judeans and Greeks
- 2.2 Ethnicity and Race in Early Christian Discourse and Identity
- 2.3 Conclusions
- 3. Ethnicity, Race, and Religion in Social-Scientific Perspective
- 3.1 Ethnicity and Race in History and Theory
- 3.2 The Language of Race
- 3.3 Religion and Ethnicity
- 3.4 Conclusions
- Comparisons of Jewish and Early Christian Perspectives
- 4. Shared Descent: Ancestry, Kinship, Marriage, and Family
- 4.1 Stories of Ancestors: Appeals to Genealogy and Descent
- 4.2 Kinship Relations: A Community of Brothers and Sisters
- 4.3 Marriage Rules: Endogamy as Norm
- 4.4 The Holiness of Children and the Passing on of Christian Identity
- 4.5 Conclusions
- 5. A Common Way of Life: Culture, Practice, and the Socialization of Children
- 5.1 Adhering to a Way of Life as Definitive for Jewish and Christian Identity
- 5.1.1 Way of Life and Jewish Identity
- 5.1.2 Way of Life and Christian Identity
- 5.2 The Socialization of Children into a Way of Life
- 5.2.1 Training Children in the Jewish Way of Life
- 5.2.2 Children and the Christian Way of Life
- 5.3 Displaying a Way of Life through Practice
- 5.3.1 Jewish Practices as Markers of Identity: Circumcision, Food, and Sabbath
- 5.3.2 Christian Practices and Group Identity: Baptism, Eucharist, and Sunday Meeting
- 5.3.3 Practices, Discourse, and Identity by Association
- 5.4 Conclusions
- 6. Homeland: Territory and Symbolic Constructions of Space
- 6.1 Ideologies of Land and Constructions of Space in Early Jewish Texts
- 6.2 Ideologies of Land and Constructions of Space in New Testament Texts
- 6.2.1 Luke-Acts
- 6.2.2 Paul
- 6.2.3 1 Peter
- 6.2.4 Hebrews
- 6.2.5 Revelation
- 6.3 Conclusions
- 7. Becoming a People: Self-Consciousness and Ethnicization
- 7.1 People-Groups in Antiquity: ?????, ?????, ?a??
- 7.2 Jewish Peoplehood: The ?a?? ?e??
- 7.3 Becoming a People: Early Christian Self-Consciousness and Ethnicization
- 7.4 Conclusions
- 8. Mission and Conversion: Joining the People
- 8.1 Proselytes, Sympathizers, and the Attractions of Judaism
- 8.1.1 From Missionary Zeal to Passive Attraction: Shifting Perspectives
- 8.1.2 Evidence for Judaism's Popularity
- 8.1.3 Sympathizers, Godfearers, and Patrons
- 8.1.4 Proselytes: Incomers and Joiners
- 8.1.5 Leaving the People: Defectors and Apostates
- 8.2 Early Christian Models of Mission
- 8.2.1 Matthew 28:18-20 and the Apostolic Commission
- 8.2.2 Paul and the Earliest Communities
- 8.2.3 Witness and Mission in 1 Peter
- 8.3 Conclusions
- Reflections on Location and Epistemology
- 9. Implicit Whiteness and Christian Superiority: The Epistemological Challenge
- 9.1 Retrospect, Summary, and Key Arguments Thus Far
- 9.2 Insights and Questions from Whiteness Studies
- 9.3 Particularizing (White, Western, Christian) New Testament Studies
- 9.3.1 Making Christianness Strange?
- 9.3.2 Whiteness and Constructions of the Early Christian Vision
- 9.3.3 Critique from the "Margins"-and the Center?
- 9.4 Moving Forward?
- Bibliography
- Cover Illustrations Credits
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